Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -90,7 +90,7 @@ REV	1	16	cb26	figs-simile	ὡς ὁ ἥλιος φαίνει ἐν τῇ δυν
 REV	1	17	vz4u	writing-pronouns	καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1		Here, the subject of **and he placed his right hand on me** should be assumed from earlier in the context at verse [1:13](../01/13.md). Verse [1:13](../01/13.md) mentions one **like a son of man** as a description of Jesus Christ. If this might confuse your readers, you could explicitly state the subject as Jesus. Alternate translation: “Jesus placed his right hand on me” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	17	jw5r	translate-symaction	καὶ ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1	He placed his right hand on me	Here, the phrase **and he placed his right hand on me** signifies a cultural gesture or symbolic action that expresses comfort and assurance for the person who is need of encouragement at the moment of fear. The symbolic action has the accompanying verbal expression of **Do not be afraid** so as to illustrate the significance and symbolism of the cultural gesture. Alternate translation: “and he touched me with his right hand” (See: [[rc://en/ta/man/translate/translate-symaction]])
 REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus because he is God. He existed before anything else and he will continue to exist after everything else is gone. In this expression, **first** refers to what is before everything and **last** refers to what is after everything. This is similar to the use of alpha and omega in [verse 8](../01/08.md). If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “the one who existed before everything and will exist after everything” (See: [[rc://en/ta/man/translate/figs-merism]])
-REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		Here, **the one who lives** refers to God. It could refer to: (1) God possessing eternal life in himself. Alternate translation: “the living one” (2) God being the source of life. Alternate translation: “the one who gives life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+REV	1	18	zm05		καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		Here, **the one who lives** also refers to the eternal nature of Jesus as God. It could refer to: (1) God possessing eternal life in himself. Alternate translation: “the living one” (2) God being the source of life. Alternate translation: “the one who gives life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	1	18	cc7c	figs-metaphor	ἰδοὺ	1		See how you translated **behold** in [Revelation 1:7](../01/07.md). Here, it is more natural to avoid the usual “pay attention” in the UST. The translator should probably be less literal in the translation here of **behold** due to the unique context (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	John uses **keys** here figuratively to refer to authority or power. Just as **keys** have the ability to control the opening or locking of a door, so Jesus has the power to control death and Hades. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	pgql	figs-explicit	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1		This clause implies that Jesus can give life to those who have died and let them out of **Hades**. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “I have the power to give life to people who have died and to let them out of Hades” (See: [[rc://en/ta/man/translate/figs-explicit]])