DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Merge pjoakes-tc-create-1 into master by pjoakes (#3431)

This commit is contained in:
Perry J Oakes 2023-08-09 16:40:43 +00:00
parent 8aa7b8273e
commit c0f99a2b29
1 changed files with 49 additions and 31 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

80
tn_3JN.tsv
View File

@ -1,48 +1,66 @@
Reference ID Tags SupportReference Quote Occurrence Note Reference ID Tags SupportReference Quote Occurrence Note
front:intro kwv9 0 # Introduction to 3 John\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2–8)\n3. Diotrephes and Demetrius (1:9–12)\n4. Conclusion (1:13–14)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable to fellow believers who were traveling through his area.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The scriptures often used the term **brothers** to refer to Jews. But in this letter, John used the word to refer to Christians. Also, John called some believers his **children**. These were believers he taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus. front:intro kwv9 0 # Introduction to 3 John\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2–8)\n3. Condemnation of Diotrephes (1:9–10)\n4. Instructions to imitate what is good (1:11)\n5. Praise for Demetrius (1:12)\n6. Conclusion and greetings (1:13–15)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life, after he had written the Gospel of John and the letters 1 John and 2 John.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable and helpful to fellow believers who were traveling through his area. These were probably groups of traveling Christian preachers and teachers. John also warned Gaius about a bad leader in the church there named Diotrephes and commended a good leader there named Demetrius.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The Old Testament scriptures often used the term **brothers** to refer to fellow Jews. But in this letter, John used the word to refer to fellow Christians. Also, John called some believers his **children**. He meant this in a spiritual sense; these were believers whom he had taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus.\n\n### Which form of “you” occurs in this letter?\n\nThis is a personal letter from John to his friend Gaius. All instances of **you** and **your** in this letter refer to Gaius and are singular.\n\n### How can I translate verses 6-7 in logical order?\n\nVerse 7 provides the reason for the action that John recommends in verse 6. In some languages, it is more natural to state the reason first, and the action afterwards. If this would be more natural in your language, you can reverse the order of the sentences and then combine the verse numbers. (See: [[rc://*/ta/man/translate/translate-versebridge]]) \n\n\nFor the ULT, reversing the sentences would look like this:\n\n6-7\nthe ones having borne witness to your love in the presence of the church. These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.
1:1 rni7 rc://*/ta/man/translate/figs-you 0 # General Information:\n\nThis is a personal letter from John to Gaius. All instances of **you** and **your** refer to Gaius and are singular. 1:1 w99t rc://*/ta/man/translate/figs-explicit ὁ πρεσβύτερος 1 **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church or both, since both were true. If possible, use a word in your language that can refer to both old age and church leadership. If it would be helpful in your language, the name of the author can be made explicit. Alternate translation: “I, John the elder, am writing”
1:1 w99t rc://*/ta/man/translate/figs-explicit ὁ πρεσβύτερος 1 **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” 1:1 lls6 rc://*/ta/man/translate/translate-names Γαΐῳ 1 **Gaius** is a man, a fellow believer to whom John is writing this letter.
1:1 lls6 rc://*/ta/man/translate/translate-names Γαΐῳ 1 **Gaius** is a fellow believer to whom John is writing this letter. 1:1 kpbl rc://*/ta/man/translate/figs-abstractnouns ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “whom I love sincerely”
1:1 mp9w ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 Alternate translation: “whom I truly love”
1:2 v6dv περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν 1 Alternate translation: “I pray that you may do well in all things and be healthy” 1:2 v6dv περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν 1 Alternate translation: “I pray that you may do well in all things and be healthy”
1:2 i269 καθὼς εὐοδοῦταί σου ἡ ψυχή 1 Alternate translation: “just as you are doing well spiritually” 1:2 i269 καθὼς εὐοδοῦταί σου ἡ ψυχή 1 Alternate translation: “just as you are doing well spiritually”
1:3 b4zh ἐρχομένων ἀδελφῶν 1 These **brothers** were probably all male. Alternate translation: “when fellow believers came” 1:3 f6yt rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “I know that your soul prospers because”
1:3 b4zh rc://*/ta/man/translate/figs-metaphor ἐρχομένων ἀδελφῶν 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. In this case, these **brothers** were probably all male. Alternate translation: “when fellow believers came”
1:3 mexh rc://*/ta/man/translate/figs-explicit καὶ μαρτυρούντων 1 John assumes that Gaius will understand that **the brothers** who came were the ones **testifying** about Gaius. You could include this information if that would be helpful to your readers. Alternate translation: “who testified to” or “who reported to me about”
1:3 y7q3 rc://*/ta/man/translate/figs-metaphor σὺ ἐν ἀληθείᾳ περιπατεῖς 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “you are living your life according to God’s truth” 1:3 y7q3 rc://*/ta/man/translate/figs-metaphor σὺ ἐν ἀληθείᾳ περιπατεῖς 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “you are living your life according to God’s truth”
1:4 w79m rc://*/ta/man/translate/figs-metaphor τὰ ἐμὰ τέκνα 1 John speaks of those he taught to believe in Jesus as though they were his **children**. This emphasizes his love and concern for them. It could also be that he himself led them to the Lord. Alternate translation: “my spiritual children” 1:3 k1jl rc://*/ta/man/translate/figs-abstractnouns ἀληθείᾳ & ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way, as in the UST.
1:5 vl13 Connecting Statement: 0 # Connecting Statement:\n\nJohn’s purpose in writing this letter is to commend Gaius for taking care of people who are traveling to serve God; then he talks about two people, one evil and one good. 1:4 c375 rc://*/ta/man/translate/figs-abstractnouns μειζοτέραν & οὐκ ἔχω χαράν 1 If your language does not use an abstract noun for the idea of **joy**, you could express the same idea in another way. Alternate translation: “Nothing makes me more joyful than” or “Nothing makes me happier than”
1:4 w79m rc://*/ta/man/translate/figs-metaphor τὰ ἐμὰ τέκνα 1 John speaks of those whom he taught to believe in Jesus as though they were his **children**. This also emphasizes his love and concern for them. Alternate translation: “my spiritual children”
1:4 hsgh rc://*/ta/man/translate/figs-metaphor ἐν τῇ ἀληθείᾳ περιπατοῦντα 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “are living according to God’s truth”
1:4 v5op rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “in God's true ways”
1:5 tmh1 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. Use a term here for a dear friend in your language. 1:5 tmh1 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. Use a term here for a dear friend in your language.
1:5 gs6x πιστὸν ποιεῖς 1 Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God” 1:5 gs6x rc://*/ta/man/translate/figs-explicit πιστὸν ποιεῖς 1 The implication is that Gaius is being faithful to God. You could include this information if that would be helpful to your readers. Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God”
1:5 g4gz ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ τοῦτο ξένους 1 Alternate translation: “when you help fellow believers, especially those whom you do not know” 1:5 g4gz rc://*/ta/man/translate/figs-metaphor ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when you help fellow believers”
1:6 wzf6 οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας 1 These words describe the “strangers” (verse 5). Alternate translation: “the strangers who have told the believers in the church about how you have loved them” 1:6 wzf6 rc://*/ta/man/translate/figs-pronouns οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας 1 Here, **the ones** refers back to the “strangers” in verse 5. If it would be helpful in your language, you could repeat the word “strangers” here. Alternate translation: “those who were strangers to you, who have told the believers in the church here about how you have loved them”
1:6 pb64 οὓς καλῶς ποιήσεις, προπέμψας 1 John is commending Gaius for his normal practice of helping believers who are traveling. Translate this in a way that shows that this is something that Gaius does continually. 1:6 pb64 rc://*/ta/man/translate/figs-pronouns οὓς 1 Here, **them** may refer (1) in a general sense to all traveling believers, rather than to the specific strangers who told about how Gaius had helped them. Alternate translation: “all such travelers” (2) to the specific group of travelers who told about how Gaius had helped them. In this case, the same group would be traveling back to where Gaius is and then traveling farther. Alternate translation: “these brothers”
1:6 uln9 rc://*/ta/man/translate/figs-ellipsis οὓς & προπέμψας 1 John is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to send them on their journey”
1:6 vaxw rc://*/ta/man/translate/figs-idiom οὓς & προπέμψας 1 Here, **send them on** is an idiom that means “give them what they need for the journey.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to supply them for the trip”
1:6-7 jfun rc://*/ta/man/translate/grammar-connect-logic-result οὓς καλῶς ποιήσεις, προπέμψας ἀξίως τοῦ Θεοῦ; ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν ἐθνικῶν 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. If you do so, you will need to combine verses 6 and 7 as described in the [book introduction](../front/intro.md). Alternate translation: “These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.”
1:7 d8y1 rc://*/ta/man/translate/figs-metonymy ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον 1 Here, **the name** refers to Jesus. This could mean: (1) they left where they were in order to tell others about Jesus. (2) they left where they were because others forced them to leave because of their belief in Jesus. (3) both of these things. Alternate translation: “since they have gone out to tell people about Jesus” 1:7 d8y1 rc://*/ta/man/translate/figs-metonymy ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον 1 Here, **the name** refers to Jesus. This could mean: (1) they left where they were in order to tell others about Jesus. (2) they left where they were because others forced them to leave because of their belief in Jesus. (3) both of these things. Alternate translation: “since they have gone out to tell people about Jesus”
1:7 yzc8 μηδὲν λαμβάνοντες 1 This could mean: (1) unbelievers have not helped them by giving them anything. (2) they did not accept any help or gifts from unbelievers. 1:7 yzc8 μηδὲν λαμβάνοντες 1 This could mean: (1) unbelievers have not helped them by giving them anything. (2) they did not accept any help or gifts from unbelievers.
1:7 hk3p τῶν ἐθνικῶν 1 Here, **Gentiles** does not just mean people who are not Jewish. It refers to any people who do not trust in Jesus. 1:7 hk3p rc://*/ta/man/translate/figs-explicit τῶν ἐθνικῶν 1 Here, **Gentiles** does not mean people who are not Jewish. It refers to any people who do not trust in Jesus. Alternate translation: “unbelievers”
1:8 m0qy rc://*/ta/man/translate/grammar-connect-logic-result οὖν 1 **Therefore** indicates that what follows is a result of what came before. In this case, **we ourselves** ought to help these people because “the Gentiles” (verse 7) do not help them. Use a connector in your language that makes this relationship clear. Alternate translation: “This is why”
1:8 pgqr rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ὀφείλομεν 1 John is using **we ourselves** to refer to Gaius, himself, and all believers, so use the inclusive form of that word if your language marks that distinction.
1:8 hdjg rc://*/ta/man/translate/figs-explicit ὑπολαμβάνειν 1 The implication is that **to welcome** these people includes providing what they need for their journey. You could include this information if that would be helpful to your readers. Alternate translation: “to help” or “to support”
1:8 dw7f rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 Here, **so that** marks becoming **fellow workers** as a goal or purpose of welcoming people **such as these**. Use a connector in your language that makes it clear that this is a purpose. Alternate translation: “and in this way”
1:8 d2l7 ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ 1 Alternate translation: “so that we will cooperate with them in announcing God’s truth to people” 1:8 d2l7 ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ 1 Alternate translation: “so that we will cooperate with them in announcing God’s truth to people”
1:8 ab01 rc://*/ta/man/translate/figs-personification τῇ ἀληθείᾳ 1 Here, **the truth** is spoken of here as though it were a person that John, Gaius, and others worked for. This could refer to: (1) “the true message from God” as in the UST. (2) “God, who is Truth.” 1:8 ab01 rc://*/ta/man/translate/figs-personification τῇ ἀληθείᾳ 1 Here, **the truth** is spoken of as though it were a person that John, Gaius, and others worked for. This could refer to: (1) the true message from God. Alternate translation: “who spread God's true message” (2) God himself, who is Truth. Alternate translation: “for the true God”
1:9 tm9q τῇ ἐκκλησίᾳ 1 Here, **the church** refers to Gaius and the group of believers who met together to worship God. 1:9 abp9 rc://*/ta/man/translate/figs-explicit τι 1 What John wrote was a letter, probably containing instructions about helping traveling Christian teachers. You could include this information if that would be helpful to your readers. Alternate translation: “a letter about this”
1:9 cz9d rc://*/ta/man/translate/translate-names Διοτρέφης 1 **Diotrephes** was a member of the congregation. 1:9 tm9q rc://*/ta/man/translate/figs-explicit τῇ ἐκκλησίᾳ 1 Here, **the church** refers to Gaius and the group of believers who regularly met together with him to worship God. You could include this information if that would be helpful to your readers. Alternate translation: “to the assembly of believers in your place”
1:9 cz9d rc://*/ta/man/translate/translate-names Διοτρέφης 1 **Diotrephes** was a man who was a leader of the church.
1:9 s82w ὁ φιλοπρωτεύων αὐτῶν 1 Alternate translation: “who loves to be the most important one among them” or “who loves to act as though he is their leader” 1:9 s82w ὁ φιλοπρωτεύων αὐτῶν 1 Alternate translation: “who loves to be the most important one among them” or “who loves to act as though he is their leader”
1:9 dp1v rc://*/ta/man/translate/figs-exclusive ἡμᾶς 1 The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST. 1:9 dp1v rc://*/ta/man/translate/figs-exclusive ἡμᾶς 1 The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST.
1:9 rrgg rc://*/ta/man/translate/figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. 1:9 rrgg rc://*/ta/man/translate/figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. Alternate translation: “Diotrephes…rejects our instructions”
1:10 lf4f rc://*/ta/man/translate/grammar-connect-logic-result διὰ τοῦτο 1 **For this reason** indicates that what follows is a result of what came before. Because Diotrephes “does not accept” John's authority (verse 9), John will expose his evil works when John comes. Use a connector in your language that makes this relationship clear. Alternate translation: “Therefore” or “This is why”
1:10 w1yj rc://*/ta/man/translate/figs-go ἐὰν ἔλθω 1 In a context such as this, your language might say “go” instead of **come**. Alternate translation: “if I go to you”
1:10 prnv rc://*/ta/man/translate/grammar-connect-condition-fact ἐὰν ἔλθω 1 John speaks as if he were uncertain about this, but he means that he is planning to come. If your readers might think that what John is saying is uncertain, then you could translate his words as a confident statement. Alternate translation: “when I come” or “at the time that I come”
1:10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 Alternate translation: “that is, that he says evil things about us that certainly are not true” 1:10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 Alternate translation: “that is, that he says evil things about us that certainly are not true”
1:10 wi6a οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 Alternate translation: “he does not welcome the fellow believers” 1:10 wi6a rc://*/ta/man/translate/figs-metaphor οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he does not welcome the fellow believers”
1:10 it7p rc://*/ta/man/translate/figs-ellipsis τοὺς βουλομένους κωλύει 1 John leaves out words that are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” 1:10 it7p rc://*/ta/man/translate/figs-ellipsis καὶ τοὺς βουλομένους κωλύει 1 John leaves out words that are understood from the previous clause. You could supply these words if it would be clearer in your language. Alternate translation: “and he stops the ones who are willing to receive the believers”
1:10 g98b ἐκ τῆς ἐκκλησίας ἐκβάλλει 1 Alternate translation: “forces them to leave the group of believers” 1:10 g98b ἐκ τῆς ἐκκλησίας ἐκβάλλει 1 Alternate translation: “forces them to leave the group of believers”
1:11 a3z8 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md). 1:11 a3z8 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
1:11 pv24 μὴ μιμοῦ τὸ κακὸν 1 Alternate translation: “do not copy the evil things that people do” 1:11 pv24 rc://*/ta/man/translate/figs-nominaladj μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν 1 John is using the adjectives **evil** and **good** as nouns in a general sense. Your language may use adjectives in the same way. If not, you could translate these words with an equivalent phrase. Alternate translation: “do not imitate evil things that people do, but good things”
1:11 sz2h rc://*/ta/man/translate/figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 John leaves out words that are understood from the previous clause. Alternate translation: “but imitate the good things that people do” 1:11 sz2h rc://*/ta/man/translate/figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 John leaves out words that are understood from the previous clause. Alternate translation: “but imitate the good things that people do”
1:11 cm8t ἐκ τοῦ Θεοῦ ἐστιν 1 Alternate translation: “comes from God” 1:11 cm8t ἐκ τοῦ Θεοῦ ἐστιν 1 Alternate translation: “comes from God”
1:11 zan2 rc://*/ta/man/translate/figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God” 1:11 zan2 rc://*/ta/man/translate/figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God”
1:12 pl7i rc://*/ta/man/translate/figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him” 1:12 pl7i rc://*/ta/man/translate/figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him”
1:12 m22h rc://*/ta/man/translate/translate-names Δημητρίῳ 1 **Demetrius** is probably a man whom John wants Gaius and the congregation to welcome when he comes to visit. He may be the person delivering this letter. 1:12 m22h rc://*/ta/man/translate/translate-names Δημητρίῳ 1 **Demetrius** is a man. He may be someone in Gaius's congregation whom John wants Gaius to support as a leader rather than Diotrephes, or he may be the person who carried this letter to Gaius and John is now introducing him to Gaius.
1:12 rad4 rc://*/ta/man/translate/figs-personification ὑπὸ αὐτῆς τῆς ἀληθείας 1 Here, **truth** is described as though it were a person speaking. Here, **truth** refers to “the true message from God.” Alternate translation: “everyone who knows the truth knows that he is a good person” 1:12 n0v4 rc://*/ta/man/translate/figs-explicit μεμαρτύρηται 1 The implication is that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “has been commended as a good person”
1:12 mftm rc://*/ta/man/translate/figs-ellipsis ὑπὸ αὐτῆς τῆς ἀληθείας 1 John leaves out words that are understood from the previous clause. Alternate translation: “he is borne witness to by the truth itself” 1:12 v69i rc://*/ta/man/translate/figs-hyperbole ὑπὸ πάντων 1 John says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “by everyone who knows him”
1:12 s712 rc://*/ta/man/translate/figs-explicit καὶ ἡμεῖς δὲ μαρτυροῦμεν 1 What John is confirming is implied and can be made explicit here. Alternate translation: “we also speak well of Demetrius” 1:12 mftm rc://*/ta/man/translate/figs-ellipsis καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 John leaves out words that are understood from the previous clause. Alternate translation: “he is borne witness to by the truth itself”
1:12 a16a rc://*/ta/man/translate/figs-exclusive ἡμεῖς 1 Here, **we** refers to John and those with him and does not include Gaius. 1:12 rad4 rc://*/ta/man/translate/figs-personification καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 Here, John refers to **truth** as though it were a person speaking. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everyone who knows the truth knows that he is a good person”
1:13 v27c 0 # General Information:\n\nThis is the end of John’s letter to Gaius. In this section, he mentions coming to see him and closes with a greeting. 1:12 jogk rc://*/ta/man/translate/figs-abstractnouns καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “and by his right way of living”
1:13 am6k rc://*/ta/man/translate/figs-doublet οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν 1 This is a doublet, because **ink and pen** stand for the process of writing that was already mentioned. John is not saying that he would write them with something other than ink and pen. He is saying that he does not wish to write these other things at all. Alternate translation: “I do not want to write about them to you” 1:12 s712 rc://*/ta/man/translate/figs-explicit καὶ ἡμεῖς δὲ μαρτυροῦμεν 1 As in the previous sentence, the implication here is also that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “And we also speak well of Demetrius”
1:14 r8i4 rc://*/ta/man/translate/figs-idiom στόμα πρὸς στόμα 1 Here, **mouth to mouth** is an idiom meaning “in person.” Alternate translation: “in person” 1:12 a16a rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ἡμῶν 1 Here, **we** and **our** refer to John and those with him and do not include Gaius, so use the exclusive form of those words in your translation if your language marks that distinction.
1:15 v8yj εἰρήνη σοι 1 Alternate translation: “May God give you peace” 1:13 am6k rc://*/ta/man/translate/figs-explicitinfo οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν 1 The expression **with ink and pen** contains extra information about the materials used for writing that would be considered understood and thus unnatural to express in some languages. If this is true of your language, you could shorten the expression. John is not saying that he would write about these things with something other than ink and pen. He is saying that he does not wish to write about these things at all. Alternate translation: “I do not want to write about them to you”
1:15 mhs1 ἀσπάζονταί σε οἱ φίλοι 1 Alternate translation: “The believers here greet you” 1:14 r8i4 rc://*/ta/man/translate/figs-idiom στόμα πρὸς στόμα 1 Here, **mouth to mouth** is an idiom meaning “in person.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “face to face” or “in person”
1:15 lq8r ἀσπάζου τοὺς φίλους κατ’ ὄνομα 1 Alternate translation: “Greet each of the believers there for me” 1:15 v8yj rc://*/ta/man/translate/translate-blessing εἰρήνη σοι 1 John ends his letter with a blessing for Gaius. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “May God give you peace”
1:15 mhs1 rc://*/ta/man/translate/figs-explicit ἀσπάζονταί σε οἱ φίλοι 1 John assumes that Gaius will understand that he is referring to the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “The believers with me send their greetings to you”
1:15 lq8r rc://*/ta/man/translate/figs-explicit ἀσπάζου τοὺς φίλους 1 John assumes that Gaius will understand that he is referring to the believers who are there with Gaius, and that he is to pass on the greetings to them from John and from the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “Greet the believers there for us”
1:15 dxln rc://*/ta/man/translate/figs-idiom κατ’ ὄνομα 1 Here, **by name** is an idiom that means “personally.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “one by one” or “personally”

1 Reference ID Tags SupportReference Quote Occurrence Note
2 front:intro kwv9 0 # Introduction to 3 John\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2–8)\n3. Diotrephes and Demetrius (1:9–12)\n4. Conclusion (1:13–14)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable to fellow believers who were traveling through his area.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The scriptures often used the term **brothers** to refer to Jews. But in this letter, John used the word to refer to Christians. Also, John called some believers his **children**. These were believers he taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus. # Introduction to 3 John\n\n## Part 1: General Introduction\n\n### Outline of the Book of 3 John\n\n1. Introduction (1:1)\n2. Encouragement and instructions to show hospitality (1:2–8)\n3. Condemnation of Diotrephes (1:9–10)\n4. Instructions to imitate what is good (1:11)\n5. Praise for Demetrius (1:12)\n6. Conclusion and greetings (1:13–15)\n\n### Who wrote the Book of 3 John?\n\nThe letter does not give the name of the author. The author only identified himself as **The elder** (1:1). The letter was probably written by the apostle John near the end of his life, after he had written the Gospel of John and the letters 1 John and 2 John.\n\n### What is the Book of 3 John about?\n\nJohn wrote this letter to a believer named Gaius. He instructed Gaius to be hospitable and helpful to fellow believers who were traveling through his area. These were probably groups of traveling Christian preachers and teachers. John also warned Gaius about a bad leader in the church there named Diotrephes and commended a good leader there named Demetrius.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “3 John” or “Third John.” Or they may choose a clearer title, such as “The Third Letter from John” or “The Third Letter John Wrote”. (See: [[rc://*/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is hospitality?\n\nHospitality was an important concept in the ancient Near East. It was important to be friendly towards foreigners or outsiders and provide help to them if they needed it. In 2 John, John discouraged Christians from showing hospitality to false teachers. In 3 John, John encouraged Christians to show hospitality to faithful teachers.\n\n## Part 3: Important Translation Issues\n\n### How does the author use family relationships in his letter?\n\nThe author used the terms **brother** and **children** in a way that can be confusing. The Old Testament scriptures often used the term **brothers** to refer to fellow Jews. But in this letter, John used the word to refer to fellow Christians. Also, John called some believers his **children**. He meant this in a spiritual sense; these were believers whom he had taught to obey Christ.\n\nJohn also used the term **Gentile** in a way that could be confusing. The scriptures often used the term **Gentile** to refer to people who are not Jews. But in this letter, John used the word to refer to those who did not believe in Jesus.\n\n### Which form of “you” occurs in this letter?\n\nThis is a personal letter from John to his friend Gaius. All instances of **you** and **your** in this letter refer to Gaius and are singular.\n\n### How can I translate verses 6-7 in logical order?\n\nVerse 7 provides the reason for the action that John recommends in verse 6. In some languages, it is more natural to state the reason first, and the action afterwards. If this would be more natural in your language, you can reverse the order of the sentences and then combine the verse numbers. (See: [[rc://*/ta/man/translate/translate-versebridge]]) \n\n\nFor the ULT, reversing the sentences would look like this:\n\n6-7\nthe ones having borne witness to your love in the presence of the church. These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.
3 1:1 rni7 w99t rc://*/ta/man/translate/figs-you rc://*/ta/man/translate/figs-explicit ὁ πρεσβύτερος 0 1 # General Information:\n\nThis is a personal letter from John to Gaius. All instances of **you** and **your** refer to Gaius and are singular. **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church or both, since both were true. If possible, use a word in your language that can refer to both old age and church leadership. If it would be helpful in your language, the name of the author can be made explicit. Alternate translation: “I, John the elder, am writing”
4 1:1 w99t lls6 rc://*/ta/man/translate/figs-explicit rc://*/ta/man/translate/translate-names ὁ πρεσβύτερος Γαΐῳ 1 **The elder** refers to John, the apostle and disciple of Jesus. He refers to himself as the **elder** either because of his old age or because he is a leader in the church. The name of the author can be made explicit: “I, John the elder, am writing” **Gaius** is a man, a fellow believer to whom John is writing this letter.
5 1:1 lls6 kpbl rc://*/ta/man/translate/translate-names rc://*/ta/man/translate/figs-abstractnouns Γαΐῳ ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 **Gaius** is a fellow believer to whom John is writing this letter. If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “whom I love sincerely”
1:1 mp9w ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ 1 Alternate translation: “whom I truly love”
6 1:2 v6dv περὶ πάντων εὔχομαί σε εὐοδοῦσθαι καὶ ὑγιαίνειν 1 Alternate translation: “I pray that you may do well in all things and be healthy”
7 1:2 i269 καθὼς εὐοδοῦταί σου ἡ ψυχή 1 Alternate translation: “just as you are doing well spiritually”
8 1:3 b4zh f6yt rc://*/ta/man/translate/grammar-connect-logic-result ἐρχομένων ἀδελφῶν γὰρ 1 These **brothers** were probably all male. Alternate translation: “when fellow believers came” The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “I know that your soul prospers because”
9 1:3 b4zh rc://*/ta/man/translate/figs-metaphor ἐρχομένων ἀδελφῶν 1 John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. In this case, these **brothers** were probably all male. Alternate translation: “when fellow believers came”
10 1:3 mexh rc://*/ta/man/translate/figs-explicit καὶ μαρτυρούντων 1 John assumes that Gaius will understand that **the brothers** who came were the ones **testifying** about Gaius. You could include this information if that would be helpful to your readers. Alternate translation: “who testified to” or “who reported to me about”
11 1:3 y7q3 rc://*/ta/man/translate/figs-metaphor σὺ ἐν ἀληθείᾳ περιπατεῖς 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “you are living your life according to God’s truth”
12 1:4 1:3 w79m k1jl rc://*/ta/man/translate/figs-metaphor rc://*/ta/man/translate/figs-abstractnouns τὰ ἐμὰ τέκνα ἀληθείᾳ & ἀληθείᾳ 1 John speaks of those he taught to believe in Jesus as though they were his **children**. This emphasizes his love and concern for them. It could also be that he himself led them to the Lord. Alternate translation: “my spiritual children” If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way, as in the UST.
13 1:5 1:4 vl13 c375 rc://*/ta/man/translate/figs-abstractnouns Connecting Statement: μειζοτέραν & οὐκ ἔχω χαράν 0 1 # Connecting Statement:\n\nJohn’s purpose in writing this letter is to commend Gaius for taking care of people who are traveling to serve God; then he talks about two people, one evil and one good. If your language does not use an abstract noun for the idea of **joy**, you could express the same idea in another way. Alternate translation: “Nothing makes me more joyful than” or “Nothing makes me happier than”
14 1:4 w79m rc://*/ta/man/translate/figs-metaphor τὰ ἐμὰ τέκνα 1 John speaks of those whom he taught to believe in Jesus as though they were his **children**. This also emphasizes his love and concern for them. Alternate translation: “my spiritual children”
15 1:4 hsgh rc://*/ta/man/translate/figs-metaphor ἐν τῇ ἀληθείᾳ περιπατοῦντα 1 Here, **walking** on a path is a metaphor for how a person lives his life. Alternate translation: “are living according to God’s truth”
16 1:4 v5op rc://*/ta/man/translate/figs-abstractnouns ἐν τῇ ἀληθείᾳ 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “in God's true ways”
17 1:5 tmh1 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. Use a term here for a dear friend in your language.
18 1:5 gs6x rc://*/ta/man/translate/figs-explicit πιστὸν ποιεῖς 1 Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God” The implication is that Gaius is being faithful to God. You could include this information if that would be helpful to your readers. Alternate translation: “you are doing what is faithful to God” or “you are being loyal to God”
19 1:5 g4gz rc://*/ta/man/translate/figs-metaphor ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς καὶ τοῦτο ξένους ὃ, ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς 1 Alternate translation: “when you help fellow believers, especially those whom you do not know” John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “when you help fellow believers”
20 1:6 wzf6 rc://*/ta/man/translate/figs-pronouns οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας 1 These words describe the “strangers” (verse 5). Alternate translation: “the strangers who have told the believers in the church about how you have loved them” Here, **the ones** refers back to the “strangers” in verse 5. If it would be helpful in your language, you could repeat the word “strangers” here. Alternate translation: “those who were strangers to you, who have told the believers in the church here about how you have loved them”
21 1:6 pb64 rc://*/ta/man/translate/figs-pronouns οὓς καλῶς ποιήσεις, προπέμψας οὓς 1 John is commending Gaius for his normal practice of helping believers who are traveling. Translate this in a way that shows that this is something that Gaius does continually. Here, **them** may refer (1) in a general sense to all traveling believers, rather than to the specific strangers who told about how Gaius had helped them. Alternate translation: “all such travelers” (2) to the specific group of travelers who told about how Gaius had helped them. In this case, the same group would be traveling back to where Gaius is and then traveling farther. Alternate translation: “these brothers”
22 1:6 uln9 rc://*/ta/man/translate/figs-ellipsis οὓς & προπέμψας 1 John is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “to send them on their journey”
23 1:6 vaxw rc://*/ta/man/translate/figs-idiom οὓς & προπέμψας 1 Here, **send them on** is an idiom that means “give them what they need for the journey.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “to supply them for the trip”
24 1:6-7 jfun rc://*/ta/man/translate/grammar-connect-logic-result οὓς καλῶς ποιήσεις, προπέμψας ἀξίως τοῦ Θεοῦ; ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν ἐθνικῶν 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. If you do so, you will need to combine verses 6 and 7 as described in the [book introduction](../front/intro.md). Alternate translation: “These people went out for the sake of the name, receiving nothing from the Gentiles. Therefore, you will do well to send them on in a manner worthy of God.”
25 1:7 d8y1 rc://*/ta/man/translate/figs-metonymy ὑπὲρ γὰρ τοῦ ὀνόματος ἐξῆλθον 1 Here, **the name** refers to Jesus. This could mean: (1) they left where they were in order to tell others about Jesus. (2) they left where they were because others forced them to leave because of their belief in Jesus. (3) both of these things. Alternate translation: “since they have gone out to tell people about Jesus”
26 1:7 yzc8 μηδὲν λαμβάνοντες 1 This could mean: (1) unbelievers have not helped them by giving them anything. (2) they did not accept any help or gifts from unbelievers.
27 1:7 hk3p rc://*/ta/man/translate/figs-explicit τῶν ἐθνικῶν 1 Here, **Gentiles** does not just mean people who are not Jewish. It refers to any people who do not trust in Jesus. Here, **Gentiles** does not mean people who are not Jewish. It refers to any people who do not trust in Jesus. Alternate translation: “unbelievers”
28 1:8 m0qy rc://*/ta/man/translate/grammar-connect-logic-result οὖν 1 **Therefore** indicates that what follows is a result of what came before. In this case, **we ourselves** ought to help these people because “the Gentiles” (verse 7) do not help them. Use a connector in your language that makes this relationship clear. Alternate translation: “This is why”
29 1:8 pgqr rc://*/ta/man/translate/figs-exclusive ἡμεῖς & ὀφείλομεν 1 John is using **we ourselves** to refer to Gaius, himself, and all believers, so use the inclusive form of that word if your language marks that distinction.
30 1:8 hdjg rc://*/ta/man/translate/figs-explicit ὑπολαμβάνειν 1 The implication is that **to welcome** these people includes providing what they need for their journey. You could include this information if that would be helpful to your readers. Alternate translation: “to help” or “to support”
31 1:8 dw7f rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 Here, **so that** marks becoming **fellow workers** as a goal or purpose of welcoming people **such as these**. Use a connector in your language that makes it clear that this is a purpose. Alternate translation: “and in this way”
32 1:8 d2l7 ἵνα συνεργοὶ γινώμεθα τῇ ἀληθείᾳ 1 Alternate translation: “so that we will cooperate with them in announcing God’s truth to people”
33 1:8 ab01 rc://*/ta/man/translate/figs-personification τῇ ἀληθείᾳ 1 Here, **the truth** is spoken of here as though it were a person that John, Gaius, and others worked for. This could refer to: (1) “the true message from God” as in the UST. (2) “God, who is Truth.” Here, **the truth** is spoken of as though it were a person that John, Gaius, and others worked for. This could refer to: (1) the true message from God. Alternate translation: “who spread God's true message” (2) God himself, who is Truth. Alternate translation: “for the true God”
34 1:9 tm9q abp9 rc://*/ta/man/translate/figs-explicit τῇ ἐκκλησίᾳ τι 1 Here, **the church** refers to Gaius and the group of believers who met together to worship God. What John wrote was a letter, probably containing instructions about helping traveling Christian teachers. You could include this information if that would be helpful to your readers. Alternate translation: “a letter about this”
35 1:9 cz9d tm9q rc://*/ta/man/translate/translate-names rc://*/ta/man/translate/figs-explicit Διοτρέφης τῇ ἐκκλησίᾳ 1 **Diotrephes** was a member of the congregation. Here, **the church** refers to Gaius and the group of believers who regularly met together with him to worship God. You could include this information if that would be helpful to your readers. Alternate translation: “to the assembly of believers in your place”
36 1:9 cz9d rc://*/ta/man/translate/translate-names Διοτρέφης 1 **Diotrephes** was a man who was a leader of the church.
37 1:9 s82w ὁ φιλοπρωτεύων αὐτῶν 1 Alternate translation: “who loves to be the most important one among them” or “who loves to act as though he is their leader”
38 1:9 dp1v rc://*/ta/man/translate/figs-exclusive ἡμᾶς 1 The word **us** is exclusive; it refers to John and those with him and does not include Gaius. It may also be a polite way for John to refer to himself. See the UST.
39 1:9 rrgg rc://*/ta/man/translate/figs-metonymy Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς 1 Saying **Diotrephes … does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. See the UST. Saying **Diotrephes…does not accept us** does not mean that he has physically rejected John and those with John, but it is a shorter way of saying that he does not accept John’s authority or the instructions that John gives. Alternate translation: “Diotrephes…rejects our instructions”
40 1:10 lf4f rc://*/ta/man/translate/grammar-connect-logic-result διὰ τοῦτο 1 **For this reason** indicates that what follows is a result of what came before. Because Diotrephes “does not accept” John's authority (verse 9), John will expose his evil works when John comes. Use a connector in your language that makes this relationship clear. Alternate translation: “Therefore” or “This is why”
41 1:10 w1yj rc://*/ta/man/translate/figs-go ἐὰν ἔλθω 1 In a context such as this, your language might say “go” instead of **come**. Alternate translation: “if I go to you”
42 1:10 prnv rc://*/ta/man/translate/grammar-connect-condition-fact ἐὰν ἔλθω 1 John speaks as if he were uncertain about this, but he means that he is planning to come. If your readers might think that what John is saying is uncertain, then you could translate his words as a confident statement. Alternate translation: “when I come” or “at the time that I come”
43 1:10 f6qj λόγοις πονηροῖς φλυαρῶν ἡμᾶς 1 Alternate translation: “that is, that he says evil things about us that certainly are not true”
44 1:10 wi6a rc://*/ta/man/translate/figs-metaphor οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς 1 Alternate translation: “he does not welcome the fellow believers” John is using the term **brothers** to mean people who share the same faith. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “he does not welcome the fellow believers”
45 1:10 it7p rc://*/ta/man/translate/figs-ellipsis τοὺς βουλομένους κωλύει καὶ τοὺς βουλομένους κωλύει 1 John leaves out words that are understood from the previous clause. Alternate translation: “he stops those who want to welcome the believers” John leaves out words that are understood from the previous clause. You could supply these words if it would be clearer in your language. Alternate translation: “and he stops the ones who are willing to receive the believers”
46 1:10 g98b ἐκ τῆς ἐκκλησίας ἐκβάλλει 1 Alternate translation: “forces them to leave the group of believers”
47 1:11 a3z8 ἀγαπητέ 1 Here, **Beloved** is used as a term of endearment for Gaius as a fellow believer. See how you translated this in [3 John 1:5](../01/05.md).
48 1:11 pv24 rc://*/ta/man/translate/figs-nominaladj μὴ μιμοῦ τὸ κακὸν μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν 1 Alternate translation: “do not copy the evil things that people do” John is using the adjectives **evil** and **good** as nouns in a general sense. Your language may use adjectives in the same way. If not, you could translate these words with an equivalent phrase. Alternate translation: “do not imitate evil things that people do, but good things”
49 1:11 sz2h rc://*/ta/man/translate/figs-ellipsis ἀλλὰ τὸ ἀγαθόν 1 John leaves out words that are understood from the previous clause. Alternate translation: “but imitate the good things that people do”
50 1:11 cm8t ἐκ τοῦ Θεοῦ ἐστιν 1 Alternate translation: “comes from God”
51 1:11 zan2 rc://*/ta/man/translate/figs-metaphor οὐχ ἑώρακεν τὸν Θεόν 1 “Seeing” here is a metaphor that stands for knowing or understanding. Alternate translation: “has not experienced God” or “has not believed in God”
52 1:12 pl7i rc://*/ta/man/translate/figs-activepassive Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “All who know Demetrius bear witness of him” or “Every believer who knows Demetrius speaks well of him”
53 1:12 m22h rc://*/ta/man/translate/translate-names Δημητρίῳ 1 **Demetrius** is probably a man whom John wants Gaius and the congregation to welcome when he comes to visit. He may be the person delivering this letter. **Demetrius** is a man. He may be someone in Gaius's congregation whom John wants Gaius to support as a leader rather than Diotrephes, or he may be the person who carried this letter to Gaius and John is now introducing him to Gaius.
54 1:12 rad4 n0v4 rc://*/ta/man/translate/figs-personification rc://*/ta/man/translate/figs-explicit ὑπὸ αὐτῆς τῆς ἀληθείας μεμαρτύρηται 1 Here, **truth** is described as though it were a person speaking. Here, **truth** refers to “the true message from God.” Alternate translation: “everyone who knows the truth knows that he is a good person” The implication is that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “has been commended as a good person”
55 1:12 mftm v69i rc://*/ta/man/translate/figs-ellipsis rc://*/ta/man/translate/figs-hyperbole ὑπὸ αὐτῆς τῆς ἀληθείας ὑπὸ πάντων 1 John leaves out words that are understood from the previous clause. Alternate translation: “he is borne witness to by the truth itself” John says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “by everyone who knows him”
56 1:12 s712 mftm rc://*/ta/man/translate/figs-explicit rc://*/ta/man/translate/figs-ellipsis καὶ ἡμεῖς δὲ μαρτυροῦμεν καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 What John is confirming is implied and can be made explicit here. Alternate translation: “we also speak well of Demetrius” John leaves out words that are understood from the previous clause. Alternate translation: “he is borne witness to by the truth itself”
57 1:12 a16a rad4 rc://*/ta/man/translate/figs-exclusive rc://*/ta/man/translate/figs-personification ἡμεῖς καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 1 Here, **we** refers to John and those with him and does not include Gaius. Here, John refers to **truth** as though it were a person speaking. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “everyone who knows the truth knows that he is a good person”
58 1:13 1:12 v27c jogk rc://*/ta/man/translate/figs-abstractnouns καὶ ὑπὸ αὐτῆς τῆς ἀληθείας 0 1 # General Information:\n\nThis is the end of John’s letter to Gaius. In this section, he mentions coming to see him and closes with a greeting. If your language does not use an abstract noun for the idea of **truth**, you could express the same idea in another way. Alternate translation: “and by his right way of living”
59 1:13 1:12 am6k s712 rc://*/ta/man/translate/figs-doublet rc://*/ta/man/translate/figs-explicit οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν καὶ ἡμεῖς δὲ μαρτυροῦμεν 1 This is a doublet, because **ink and pen** stand for the process of writing that was already mentioned. John is not saying that he would write them with something other than ink and pen. He is saying that he does not wish to write these other things at all. Alternate translation: “I do not want to write about them to you” As in the previous sentence, the implication here is also that this **witness** is of good things about Demetrius. You could include this information if that would be helpful to your readers. Alternate translation: “And we also speak well of Demetrius”
60 1:14 1:12 r8i4 a16a rc://*/ta/man/translate/figs-idiom rc://*/ta/man/translate/figs-exclusive στόμα πρὸς στόμα ἡμεῖς & ἡμῶν 1 Here, **mouth to mouth** is an idiom meaning “in person.” Alternate translation: “in person” Here, **we** and **our** refer to John and those with him and do not include Gaius, so use the exclusive form of those words in your translation if your language marks that distinction.
61 1:15 1:13 v8yj am6k rc://*/ta/man/translate/figs-explicitinfo εἰρήνη σοι οὐ θέλω διὰ μέλανος καὶ καλάμου σοι γράφειν 1 Alternate translation: “May God give you peace” The expression **with ink and pen** contains extra information about the materials used for writing that would be considered understood and thus unnatural to express in some languages. If this is true of your language, you could shorten the expression. John is not saying that he would write about these things with something other than ink and pen. He is saying that he does not wish to write about these things at all. Alternate translation: “I do not want to write about them to you”
62 1:15 1:14 mhs1 r8i4 rc://*/ta/man/translate/figs-idiom ἀσπάζονταί σε οἱ φίλοι στόμα πρὸς στόμα 1 Alternate translation: “The believers here greet you” Here, **mouth to mouth** is an idiom meaning “in person.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “face to face” or “in person”
63 1:15 lq8r v8yj rc://*/ta/man/translate/translate-blessing ἀσπάζου τοὺς φίλους κατ’ ὄνομα εἰρήνη σοι 1 Alternate translation: “Greet each of the believers there for me” John ends his letter with a blessing for Gaius. You could express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: “May God give you peace”
64 1:15 mhs1 rc://*/ta/man/translate/figs-explicit ἀσπάζονταί σε οἱ φίλοι 1 John assumes that Gaius will understand that he is referring to the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “The believers with me send their greetings to you”
65 1:15 lq8r rc://*/ta/man/translate/figs-explicit ἀσπάζου τοὺς φίλους 1 John assumes that Gaius will understand that he is referring to the believers who are there with Gaius, and that he is to pass on the greetings to them from John and from the believers who are with John. You could include this information if that would be helpful to your readers. Alternate translation: “Greet the believers there for us”
66 1:15 dxln rc://*/ta/man/translate/figs-idiom κατ’ ὄνομα 1 Here, **by name** is an idiom that means “personally.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “one by one” or “personally”