Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -258,18 +258,17 @@ ROM	2	8	ytny	figs-ellipsis	ὀργὴ καὶ θυμός	1		Paul is leaving out
 ROM	2	8	exor	figs-metonymy	ὀργὴ	1		Here Paul uses **wrath** figuratively to refer to the outcome of God’s **wrath**, which is judging and punishing people because they are unrighteous. See how you translated the same use of this word in [1:18](../01/18.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	2	8	wa6f	figs-abstractnouns	ὀργὴ καὶ θυμός	1	self-seeking	If your language does not use an abstract noun for the ideas of **wrath** and **anger**, you could express the same ideas in another way. Alternate translation: “God is wrathful and angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	8	blwx	figs-doublet	ὀργὴ καὶ θυμός	1		These two phrases mean basically the same thing. The repetition is used to emphasize God’s intense anger toward people who are **disobedient to the truth**. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “fierce wrath” or “angry wrath” or “wrathful anger” (See: [[rc://en/ta/man/translate/figs-doublet]])
-ROM	2	9	tdlu	figs-parallelism		1		[2:9](../02/07.md) and [2:10](../02/08.md) mean the opposite thing. Paul says similar things in opposite ways, to show the contrasting rewards for those who do what is **evil** or “good.” Use a natural way in your language to make these ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	9	ospb	figs-metaphor	θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν	1		Paul speaks figuratively of **Tribulation and distress** as if these ideas were located on top of a person. He means that every **evil** person will experience **Tribulation and distress** . If your readers would not understand what **will be on** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “God will cause every person who keeps acting evil to become troubled and distressed” or “Every human being who habitually does what is evil will experience distress and difficulty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	9	qonf	figs-abstractnouns	θλῖψις καὶ στενοχωρία, ἐπὶ	1		If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **Tribulation** and ** distress** in another way. Alternate translation: “God will bring difficult and distressing times to” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	9	u8f7	figs-doublet	θλῖψις καὶ στενοχωρία	1	tribulation and distress on	These two words mean basically the same thing. The repetition is used to emphasize how intense God’s judgment will be against these people. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “Distressing tribulation” or “Intense distress” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	2	9	ck9i	figs-synecdoche	ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου	1	on every human soul	Paul refers figuratively to the **human soul** to mean the whole life of a person. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “will come to every human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	2	9	n7q4	figs-nominaladj	τὸ κακόν	1	has practiced evil	Paul is using the adjective **evil** as a noun in order to describe things people do. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “what is evil” or “things that are evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ROM	2	9	a9s5	figs-merism	Ἰουδαίου τε πρῶτον καὶ Ἕλληνος	1	to the Jew first, and also to the Greek	Paul figuratively refers to **the Jew** and **the Greek**, using these types of people in order to include all of humanity or **every human soul** (See the same phrase in [1:16](../01/16.md)). Since the Jews were chosen by God to be his people, they are first to experience God’s **Tribulation and distress** if they do evil, then the **Greek**, who does not know who God is. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “first for the Jewish person and then for the non-Jewish person” or “for both the Jewish people and the Gentiles” or “regardless of ethnicity” (See: [[rc://en/ta/man/translate/figs-merism]])
+ROM	2	9	a9s5	figs-explicit	Ἰουδαίου τε πρῶτον καὶ Ἕλληνος	1	to the Jew first	See how you translated this phrase in [1:16](../01/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]])\n\n
 ROM	2	10	vt1f	grammar-connect-logic-contrast	δὲ	1	But praise, honor, and peace will come to everyone	What follows the word **But** here is in contrast to what those who “work the evil” will experience. Instead, those **who work the good** will experience **glory and honor and peace**. Use a natural way in your language for introducing a contrast. Alternate translation: “However” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	2	10	i9tg	figs-abstractnouns	δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν	1	practices good	If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **glory**, **honor**, and **peace** in another way (See how you translated [2:7](..02/07.md)). Alternate translation: “God will glorify, and honor, and cause everyone who does what is good to live peacefully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	10	zg3s	figs-nominaladj	παντὶ	1	to the Jew first, and also to the Greek	Paul is using the adjective **everyone** as a pronoun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “will be to each person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	2	10	ib56	figs-nominaladj	τὸ ἀγαθόν	1	first	Paul is using the adjective **good** as a noun in order to describe things people do. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “good deeds” or “things that are good” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ROM	2	10	u06j		Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι	1		See how you translated this phrase in [2:9](../02/09.md)
+ROM	2	10	u06j	figs-explicit	Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι	1		See how you translated this phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])\r
 ROM	2	11	s7a6	grammar-connect-logic-result	γάρ	1	For there is no favoritism with God	Here, **For** introduces a reason clause. Use a natural way in your language to indicate the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	11	eol0	figs-abstractnouns	οὐ…ἐστιν προσωπολημψία παρὰ τῷ Θεῷ	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **favoritism** in another way. Alternate translation: “God does not honor one type of person above another” or “God is not more favorable toward a Jewish person than a Greek person” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	2	12	ve06	figs-parallelism	ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται; καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται	1		These two phrases mean the same thing. Paul says the same thing, in slightly different ways, to show that God will punish **as many as have sinned** without “favoritism” (See [2:11](../02/11.md)). If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For as many as have sinned will perish and God will judge–whether or not they have God’s law” (See: [[rc://en/ta/man/translate/figs-parallelism]])