From c08de1046f14cfca02494afb252a9a0ae366f408 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Sat, 23 Jul 2022 17:28:41 +0000 Subject: [PATCH] Edit 'en_tn_47-1CO.tsv' using 'tc-create-app' --- en_tn_47-1CO.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv index 298be4a6ad..d6092e053d 100644 --- a/en_tn_47-1CO.tsv +++ b/en_tn_47-1CO.tsv @@ -1154,11 +1154,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1CO 9 9 kvxh translate-unknown οὐ φιμώσεις βοῦν ἀλοῶντα 1 Do not put a muzzle on In Paul’s culture, farmers often would make **oxen** walk or “tread” on harvested wheat to separate the kernels of grain from the wheat stalks. Some people would **muzzle an ox** while it is **treading out grain** in order to keep the **ox** from eating the **grain**. The point of the command is that the **ox** should be allowed to eat what it is working to produce: the **grain**. If your readers would not understand what this command is about, you could include a footnote explaining the context or add a short clarifying phrase. Alternate translation: “Do not muzzle an ox to keep it from eating the grain it is treading out” (See: [[rc://en/ta/man/translate/translate-unknown]]) 1CO 9 9 sxk2 figs-rquestion μὴ τῶν βοῶν μέλει τῷ Θεῷ? 1 Is it really the oxen that God cares about? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “no, he does not.” If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “God does not care about the oxen.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 9 pdqe figs-hyperbole μὴ τῶν βοῶν μέλει τῷ Θεῷ? 1 Is it really the oxen that God cares about? Here Paul speaks as if God has no concern or interest in **oxen**. The Corinthians would have understood him to mean that the primary intent of the command he quotes is not about caring for oxen but rather caring for something or someone else. He specifies what the primary intent of the command is in the next verse: it is **for our sake** ([9:9](../09/09.md)). If your readers would misunderstand what Paul is arguing here, you could soften Paul’s question so that it argues that the command is not “primarily” or “mostly” about **oxen**. If possible, however, maintain the strength of Paul’s statement, since he offers an explanation in the next verse. Alternate translation: “God does not mostly care about the oxen, does he” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) -1CO 9 10 frkk grammar-connect-words-phrases ἢ 1 Or is he speaking entirely for our sake? The word **Or** introduces an alternate to what Paul says at the end of the previous verse ([9:9](../09/09.md)). In that verse, he asked whether God cares about the oxen in this law. Since that is not the case, the **or** introduces what Paul thinks is actually true: the law is **entirely for our sake**. If your readers would misunderstand **Or**, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “On the other hand,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) +1CO 9 10 frkk grammar-connect-words-phrases ἢ 1 Or is he speaking entirely for our sake? The word **Or** introduces an alternate to what Paul says at the end of the previous verse ([9:9](../09/09.md)). In that verse, he asked whether God cares about the oxen in this law. Since that is not the issue here, the **or** introduces what Paul thinks is actually true: the law is **entirely for our sake**. If your readers would misunderstand **Or**, you could use a word that signifies a contrast or gives an alternative. Alternate translation: “On the other hand,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) 1CO 9 10 x84t figs-rquestion ἢ δι’ ἡμᾶς πάντως λέγει? 1 Or is he speaking entirely for our sake? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, he is.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “Actually, he is speaking entirely for our sake.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 1CO 9 10 b1tg writing-pronouns λέγει 1 Or is he speaking entirely for our sake? Here, **he** refers back to “God” in [9:9](../09/09.md). Paul assumes that God is the one who is **speaking** in the passage he quoted in the last verse. If your readers would misunderstand **he**, you could clarify that it refers to God speaking the “law of Moses.” Alternate translation: “is God speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1CO 9 10 f8f4 figs-exclusive δι’ ἡμᾶς -1 for our sake Here, **our** could refer to: (1) everyone who believes, including the Corinthians. Alternate translation: “for the sake of us who believe … for the sake of us who believe” (2) Paul, Barnabas, and others who proclaim the good news. Alternate translation: “for the sake of us who proclaim the gospel … for the sake of us who proclaim the gospel” (See: [[rc://en/ta/man/translate/figs-exclusive]]) -1CO 9 10 evv4 figs-activepassive ἐγράφη 1 for our sake If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture or scripture author writes or speaks the words. Alternate translation: “Moses wrote it” (2) God speaks the words. Alternate translation: “God said it” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1CO 9 10 evv4 figs-activepassive ἐγράφη 1 for our sake If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what **is written** rather than focusing on the person doing the “writing.” If you must state who does the action, you could express it so that: (1) the scripture author writes or speaks the words. Alternate translation: “Moses wrote it” (2) God speaks the words. Alternate translation: “God said it” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1CO 9 10 d1cn grammar-connect-logic-result ὅτι 1 for our sake Here, **that** could introduce: (1) the reason why **it was written**. Alternate translation: “because” (2) a summary of the content of what **was written**. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “and it means that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1CO 9 10 c42y figs-genericnoun ὁ ἀροτριῶν…ὁ ἀλοῶν 1 for our sake Paul is speaking of these people in general, not of one particular person who **plows** or **threshes**. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “anyone who plows … anyone who threshes” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 1CO 9 10 bdlk figs-abstractnouns ἐπ’ ἐλπίδι…ἐπ’ ἐλπίδι τοῦ μετέχειν 1 for our sake If your language does not use an abstract noun for the idea behind **hope**, you could express the idea by using an adverb such as “hopefully” or a verb such as “expect.” Alternate translation: “hopefully … hopefully expecting to share the harvest” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])