diff --git a/en_tn_16-NEH.tsv b/en_tn_16-NEH.tsv
index bbf82fbd2f..26db59ab8f 100644
--- a/en_tn_16-NEH.tsv
+++ b/en_tn_16-NEH.tsv
@@ -92,7 +92,7 @@ NEH	1	11	kr99	figs-123person	וּ⁠תְנֵ֣⁠הוּ לְ⁠רַחֲמִ֔י
 NEH	1	11	r7af	figs-metaphor	לִ⁠פְנֵ֖י הָ⁠אִ֣ישׁ הַ⁠זֶּ֑ה	1	before the face of this man	Here, **face** is a figurative way of referring to the action of seeing, and seeing is a figurative way of describing knowledge, perception, notice, attention, or judgment. In this context, Nehemiah is asking God to cause the king to make a favorable decision in response to a request he plans to make. Alternate translation: “Please grant that the king will agree to the request that I am going to make.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	1	11	a21b	figs-explicit	הָ⁠אִ֣ישׁ הַ⁠זֶּ֑ה	1	this man	As we will discover in the next chapter, **this man** refers to Artaxerxes, the king of Persia. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the king” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	1	11	h9hl	writing-background	וַ⁠אֲנִ֛י הָיִ֥יתִי מַשְׁקֶ֖ה לַ⁠מֶּֽלֶךְ	1	Now as for me, I was a cupbearer for the king	This is background information about Nehemiah’s role in the king’s court. Your language may have a special way to mark background information. As a “cupbearer,” it was Nehemiah’s duty to serve the wine at the king’s table, but he was much more than a waiter or butler. When the king gave him this assignment, this showed that he trusted Nehemiah completely to protect him from being poisoned. Nehemiah’s work also allowed him to see the king frequently and get to know him. So this was an important office. Alternate translation: “At that time, I was an important official who served the wine at the king’s table.” (See: [[rc://en/ta/man/translate/writing-background]])
-NEH	2	intro	mj1d			0		# Nehemiah 2 General Notes<br><br>## Structure and formatting<br><br>This chapter begins the account of the construction of the wall. Many scholars believe these chapters teach valuable lessons on leadership ([Nehemiah 2-6](./01.md)).<br><br>### Special concepts in this chapter<br><br>### Nehemiah’s character<br>Apparently, Nehemiah’s character made an impression on the king. It was very unusual for a king to be so concerned with one of his servants. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Cultural Customs<br>In ancient Persia, people thought it was important for their conquered peoples to retain and practice their own cultural customs. It was thought that this independence promoted peace in their vast kingdom. The rebuilding of Jerusalem may have been seen as a way to allow for the Jewish cultural practices.<br><br>### Yahweh’s control<br>Yahweh is seen as very powerful. He is able to provide for his people even through a foreign king. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]])
+NEH	2	intro	mj1d			0		# Nehemiah 2 General Notes\n\n## Structure and formatting\n\nThis chapter begins the account of the construction of the wall. Many scholars believe these chapters teach valuable lessons on leadership ([Nehemiah 2-6](../02/01.md)).\n\n### Special concepts in this chapter\n\n### Nehemiah’s character\n\nApparently, Nehemiah’s character made an impression on the king. It was very unusual for a king to be so concerned with one of his servants. (See: [[rc://en/ta/man/translate/figs-explicit]])\n\n### Cultural Customs\n\nIn ancient Persia, people thought it was important for their conquered peoples to retain and practice their own cultural customs. It was thought that this independence promoted peace in their vast kingdom. The rebuilding of Jerusalem may have been seen as a way to allow for the Jewish cultural practices.\n\n### Yahweh’s control\n\nYahweh is seen as very powerful. He is able to provide for his people even through a foreign king. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]])
 NEH	2	1	a23b	writing-newevent	וַ⁠יְהִ֣י	1	Then it happened that	Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. Alternate translation: “Then one day” (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	2	1	a25b	figs-explicit	בְּ⁠חֹ֣דֶשׁ נִיסָ֗ן שְׁנַ֥ת עֶשְׂרִ֛ים לְ⁠אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ	1	in the month of Nisan, in year twenty of Artaxerxes the King	Since there were twelve months in the Hebrew calendar, and it was still the same year in the reign of Artaxerxes, this means that four months had gone by since Hanani came and spoke with Nehemiah. The implication is that Nehemiah had been praying all this time in the way described in chapter 1. If it would be helpful in your language, you could say this explicitly. Alternate translation: “I prayed like this for four months” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	2	1	h3hu	translate-hebrewmonths	בְּ⁠חֹ֣דֶשׁ נִיסָ֗ן	1	In the month of Nisan	**Nisan** is the name of the first month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
@@ -726,10 +726,10 @@ NEH	6	18	y3lg	translate-names	מְשֻׁלָּ֖ם בֶּ֥ן בֶּֽרֶכְי
 NEH	6	19	mj72	figs-metaphor	טוֹבֹתָ֗י⁠ו הָי֤וּ אֹמְרִים֙ לְ⁠פָנַ֔⁠י	1		Here, **face** figuratively represents the presence of a person. Alternate translation: “told me personally about Tobiah’s good deeds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	6	19	c1n3		הָי֤וּ	1		**They** means the people who were loyal to Tobiah.
 NEH	6	19	e3zt	figs-idiom	וּ⁠דְבָרַ֕⁠י הָי֥וּ מוֹצִיאִ֖ים ל֑⁠וֹ	1		**Taking out** here is an idiom that means these people were “reporting” Nehemiah’s responses to Tobiah. Alternate translation: “and then told him about my responses” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NEH	7	intro	qk4v			0		# Nehemiah 7 General Notes<br><br>## Special concepts in this chapter<br><br>### Genealogy<br><br>The people who returned from Persia were counted according to their families. Nehemiah ensured that those who lived in Jerusalem had a completely Jewish ancestry.<br><br>### Different lists<br>This list is paralleled in [Ezra 2](../../ezr/02/01.md). The lists do contain some differences in numbers. This is probably due to the timing of their counting. They were likely counted at different times.
+NEH	7	intro	qk4v			0		# Nehemiah 7 General Notes\n\n## Special concepts in this chapter\n\n### Genealogy\n\nThe people who returned from Persia were counted according to their families. Nehemiah ensured that those who lived in Jerusalem had a completely Jewish ancestry.\n\n### Different lists\nThis list is paralleled in [Ezra 2](../ezr/02/01.md). The lists do contain some differences in numbers. This is probably due to the timing of their counting. They were likely counted at different times.
 NEH	7	1	d1a1	writing-newevent	וַ⁠יְהִ֗י	1		This expression introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	7	1	g3zz	figs-activepassive	כַּ⁠אֲשֶׁ֤ר נִבְנְתָה֙ הַ⁠חוֹמָ֔ה	1		You can say this with an active form, and you can say who did the action. Alternate translation: “when we had finished the wall” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-NEH	7	1	fk6l	figs-synecdoche	וָ⁠אַעֲמִ֖יד הַ⁠דְּלָת֑וֹת	1		As in [4:14](../04/14.md) and [6:1,](../06/01.md), Nehemiah is using himself to represent the entire community that he is a part of. Alternate translation: “and we had put the doors in the gates” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+NEH	7	1	fk6l	figs-synecdoche	וָ⁠אַעֲמִ֖יד הַ⁠דְּלָת֑וֹת	1		As in [4:14](../04/14.md) and [6:1](../06/01.md), Nehemiah is using himself to represent the entire community that he is a part of. Alternate translation: “and we had put the doors in the gates” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	7	1	wkp3	figs-activepassive	וַ⁠יִּפָּֽקְד֛וּ הַ⁠שּׁוֹעֲרִ֥ים וְ⁠הַ⁠מְשֹׁרְרִ֖ים וְ⁠הַ⁠לְוִיִּֽם	1		You can say this with an active form, and you can say who did the action. Nehemiah may have done this personally, or the people in charge of each of these groups may have done it. Because of the uncertainly, a good approach might be to say “we” to indicate the community. Alternate translation: “we assigned the gatekeepers and singers and Levites to their tasks” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	7	1	lk9v	translate-unknown	הַ⁠שּׁוֹעֲרִ֥ים	1		These were people who were assigned to each gate of Jerusalem. They were responsible for controlling access to the city. They would open and close the gates at times and for reasons set by the city administrators. For example, Shemaiah the son of Shecaniah is named in 3:29 as the keeper of the East Gate. (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	7	1	f8ks	translate-unknown	וְ⁠הַ⁠מְשֹׁרְרִ֖ים	1		This means vocal musicians who led in worship, in processions, and ceremonies, producing music and chants that emphasized and enhanced the occasion. Alternate translation: “singers” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -985,7 +985,7 @@ NEH	8	11	e1k3	grammar-connect-logic-result	הַ֔סּוּ כִּ֥י הַ⁠יּ
 NEH	8	11	sxx6		הַ֔סּוּ	1		This is a word that signals to a person that they should be quiet. If your language has a similar expression, you can use it in your translation. If it would be helpful in your language, you could also give the meaning in this context. Alternate translation: “Shhh” or “Stop crying now”
 NEH	8	11	fjz6	figs-activepassive	וְ⁠אַל־תֵּעָצֵֽבוּ	1	Do not be grieved	If you expressed the idea behind this phrase with an active form in [8:10](../08/10.md) and you said there what was causing the action, you would not need to repeat that information here. Alternate translation: “do not be sad” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	8	12	e1k5	grammar-connect-logic-result	וַ⁠יֵּלְכ֨וּ כָל־הָ⁠עָ֜ם לֶ⁠אֱכֹ֤ל וְ⁠לִ⁠שְׁתּוֹת֙ וּ⁠לְ⁠שַׁלַּ֣ח מָנ֔וֹת וְ⁠לַ⁠עֲשׂ֖וֹת שִׂמְחָ֣ה גְדוֹלָ֑ה	1		If it would be helpful in your language, you could put the last phrase at the beginning of the sentence since it gives the reason for the rest of the actions. Alternate translation: “So the people celebrated by eating and drinking and sharing with the poor” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-NEH	8	12	e1k7	figs-explicit	לֶ⁠אֱכֹ֤ל וְ⁠לִ⁠שְׁתּוֹת֙	1		The implication is that they enjoyed the special food and drink described in [8:10](.//08/10.md). If it would be helpful in your language, you could say that explicitly. Alternate translation: “eating rich foods and drinking sweet drinks” (See: [[rc://en/ta/man/translate/figs-explicit]])
+NEH	8	12	e1k7	figs-explicit	לֶ⁠אֱכֹ֤ל וְ⁠לִ⁠שְׁתּוֹת֙	1		The implication is that they enjoyed the special food and drink described in [8:10](../08/10.md). If it would be helpful in your language, you could say that explicitly. Alternate translation: “eating rich foods and drinking sweet drinks” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	8	12	e1k9	figs-doublet	לֶ⁠אֱכֹ֤ל וְ⁠לִ⁠שְׁתּוֹת֙	1		Eating and drinking are used together here to convey a single idea, celebrating. If it would be helpful in your language, you could combine them into a single phrase. Alternate translation: “celebrating with festive meals” (See: [[rc://en/ta/man/translate/figs-doublet]])
 NEH	8	12	e1l3	figs-explicit	וּ⁠לְ⁠שַׁלַּ֣ח מָנ֔וֹת	1		The implication is that they sent these portions to the poor, who would not have been able to afford rich food and drink, as described in [8:10](../08/10.md). If it would be helpful in your language, you could say that explicitly. Alternate translation: “sharing with the poor” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	8	12	z1gc	figs-abstractnouns	וְ⁠לַ⁠עֲשׂ֖וֹת שִׂמְחָ֣ה גְדוֹלָ֑ה	1		The abstract noun **rejoicing** can be expressed as a verb. Alternate translation: “and to rejoice greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1030,7 +1030,7 @@ NEH	8	17	e1q7	figs-idiom	מִ⁠ימֵי֩ יֵשׁ֨וּעַ בִּן־נ֥וּ
 NEH	8	17	e32u	translate-names	יֵשׁ֨וּעַ בִּן־נ֥וּן	1		Joshua is the name of a man, and Nun is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	8	17	cey3	figs-metaphor	בְּנֵ֣י יִשְׂרָאֵ֔ל	1		**Sons** here figuratively means “descendants.” In this context it includes both men and women. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	8	17	wyd6	figs-abstractnouns	וַ⁠תְּהִ֥י שִׂמְחָ֖ה גְּדוֹלָ֥ה מְאֹֽד	1		If it would be helpful in your language, you could express the idea behind the abstract noun **rejoicing** with an adjective. Alternate translation: “the people were very joyful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-NEH	8	18	sfx7	figs-explicit	וַ֠⁠יִּקְרָא בְּ⁠סֵ֨פֶר תּוֹרַ֤ת הָ⁠אֱלֹהִים֙	1		**He** means Ezra, as stated explicitly in [8:3](../08/03.md) and [8:13](../-8/13.md). The implication is that Ezra continued to read to the family and religious leaders who had asked him to keep teaching them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Each day throughout the festival, Ezra continued to read to the leaders from the Law of Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
+NEH	8	18	sfx7	figs-explicit	וַ֠⁠יִּקְרָא בְּ⁠סֵ֨פֶר תּוֹרַ֤ת הָ⁠אֱלֹהִים֙	1		**He** means Ezra, as stated explicitly in [8:3](../08/03.md) and [8:13](../08/13.md). The implication is that Ezra continued to read to the family and religious leaders who had asked him to keep teaching them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Each day throughout the festival, Ezra continued to read to the leaders from the Law of Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	8	18	g9rl	figs-idiom	י֣וֹם ׀ בְּ⁠י֔וֹם	1		This is an idiom that means **each day** or **every single day.** (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	8	18	j9aj	figs-merism	מִן־הַ⁠יּוֹם֙ הָֽ⁠רִאשׁ֔וֹן עַ֖ד הַ⁠יּ֣וֹם הָ⁠אַחֲר֑וֹן	1		The story is describing the entire festival by speaking of two extreme parts of it, its first day and its last day. If it would be helpful in your language, you could express this meaning with a single phrase. Alternate translation: “throughout the entire festival” (See: [[rc://en/ta/man/translate/figs-merism]])
 NEH	8	18	c1cp	figs-explicit	וַ⁠יַּֽעֲשׂוּ־חָג֙ שִׁבְעַ֣ת יָמִ֔ים וּ⁠בַ⁠יּ֧וֹם הַ⁠שְּׁמִינִ֛י עֲצֶ֖רֶת כַּ⁠מִּשְׁפָּֽט	1		**They** means the people of Judah. The **ordinance** refers to the command in the Law of Moses to end the Festival of Tabernacles by gathering all of the Israelites together for a closing ceremony after seven days. Alternate translation: “The people of Judah celebrated the Festival of Tabernacles for seven days, and on the eighth day they held a closing ceremony together, as the Law of Moses commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1233,8 +1233,8 @@ NEH	9	34	w8h1	figs-metaphor	וַ⁠אֲבֹתֵ֔י⁠נוּ	1		**Fathers** here
 NEH	9	34	fh22	figs-parallelism	לֹ֥א עָשׂ֖וּ תּוֹרָתֶ֑⁠ךָ וְ⁠לֹ֤א הִקְשִׁ֨יבוּ֙ אֶל־מִצְוֺתֶ֔י⁠ךָ וּ⁠לְ⁠עֵ֣דְוֺתֶ֔י⁠ךָ	1		These two phrases mean similar things. The Levites use the repetition to confess how completely the people have disobeyed what God told them to do. If it would be helpful in your language, you could combine these phrases. Alternate translation: “have completely disobeyed everything you told them to do” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 NEH	9	34	z9gd	figs-idiom	וְ⁠לֹ֤א הִקְשִׁ֨יבוּ֙ אֶל	1		Not paying attention to a command, like not listening to it, is a figurative way of saying not obeying it. Alternate translation: “have disobeyed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	9	34	x4lc	figs-doublet	מִצְוֺתֶ֔י⁠ךָ וּ⁠לְ⁠עֵ֣דְוֺתֶ֔י⁠ךָ	1		These two terms mean similar things. You do not need to repeat both of them in your translation if that would make the meaning less clear for your readers. Alternate translation: “everything you told them to do” (See: [[rc://en/ta/man/translate/figs-doublet]])
-NEH	9	34	z9wl		וּ⁠לְ⁠עֵ֣דְוֺתֶ֔י⁠ךָ אֲשֶׁ֥ר הַעִידֹ֖תָ בָּ⁠הֶֽם	1		As in [9:26](../09/26.md), [9:29](../09/29.md), and [9:30](../09/30), this expression means to warn someone about what they are doing. So here it is referring to “the warnings that you gave them to warn them.” You do not need to repeat the idea of “warn” twice in your translation if that would be confusing for your readers. Alternate translation: “the many warnings you gave them”
-NEH	9	35	af8m	figs-explicit	וְ⁠הֵ֣ם בְּ⁠מַלְכוּתָ⁠ם֩…לֹ֣א עֲבָד֑וּ⁠ךָ	1		**Them** means the people and their leaders, as listed in [9:32](../09/32/.md) and [9:34](../09/34.md). **Serve** is another way of saying “obey.” The implied meaning is that the Israelites did not obey Yahweh even when they had a kingdom of their own, before other nations conquered them. Alternate translation: “They did not obey you even while they had a kingdom of their own” (See: [[rc://en/ta/man/translate/figs-explicit]])
+NEH	9	34	z9wl		וּ⁠לְ⁠עֵ֣דְוֺתֶ֔י⁠ךָ אֲשֶׁ֥ר הַעִידֹ֖תָ בָּ⁠הֶֽם	1		As in [9:26](../09/26.md), [9:29](../09/29.md), and [9:30](../09/30.md), this expression means to warn someone about what they are doing. So here it is referring to “the warnings that you gave them to warn them.” You do not need to repeat the idea of “warn” twice in your translation if that would be confusing for your readers. Alternate translation: “the many warnings you gave them”
+NEH	9	35	af8m	figs-explicit	וְ⁠הֵ֣ם בְּ⁠מַלְכוּתָ⁠ם֩…לֹ֣א עֲבָד֑וּ⁠ךָ	1		**Them** means the people and their leaders, as listed in [9:32](../09/32.md) and [9:34](../09/34.md). **Serve** is another way of saying “obey.” The implied meaning is that the Israelites did not obey Yahweh even when they had a kingdom of their own, before other nations conquered them. Alternate translation: “They did not obey you even while they had a kingdom of their own” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	9	35	nxv9	figs-abstractnouns	וּ⁠בְ⁠טוּבְ⁠ךָ֨ הָ⁠רָ֜ב אֲשֶׁר־נָתַ֣תָּ לָ⁠הֶ֗ם	1		**Goodness** is an abstract noun that refers to all the good things that God gave to the Israelites. If it would be helpful in your language, you could translate the idea behind it with an adjective such as “good.” Alternate translation: “even while they enjoyed the good things you gave them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NEH	9	35	ibf9	figs-doublet	וּ⁠בְ⁠אֶ֨רֶץ הָ⁠רְחָבָ֧ה וְ⁠הַ⁠שְּׁמֵנָ֛ה	1		These two terms mean similar things. They both indicate that the land God gave to the Israelites was good for growing crops. There was a lot of room in it, and the soil was good. If it would be helpful in your language, you could combine these terms. Alternate translation: “the fertile land” (See: [[rc://en/ta/man/translate/figs-doublet]])
 NEH	9	35	h9n5	figs-metonymy	וּ⁠בְ⁠אֶ֨רֶץ…וְ⁠הַ⁠שְּׁמֵנָ֛ה	1		As in [9:25](../09/25.md), “fat” means land that can produce abundantly and feed its inhabitants well. The rich character of the soil is being described figuratively by something associated with it, the well-fed character of the people it sustains. Alternate translation: “fertile land” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1336,7 +1336,7 @@ NEH	10	33	ehf4	translate-unknown	לְ⁠לֶ֣חֶם הַֽ⁠מַּעֲרֶ֡כ
 NEH	10	33	xu3y	translate-unknown	וּ⁠מִנְחַ֣ת הַ⁠תָּמִ֣יד וּ⁠לְ⁠עוֹלַ֣ת הַ֠⁠תָּמִיד	1		This likely refers to a grain offering and an animal offering that were burned on the temple altar each day. Alternate translation: “the daily grain and animal offerings” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	10	33	g1c9	figs-metonymy	הַ⁠שַּׁבָּת֨וֹת הֶ⁠חֳדָשִׁ֜ים לַ⁠מּוֹעֲדִ֗ים	1		This actually refers to the offerings that would be made at these times. The offerings are being described figuratively by something associated with them, the occasions on which they are offered. Alternate translation: “offerings made on the Sabbath, on the new moon festival, and during other festivals” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NEH	10	33	g1d1	translate-unknown	וְ⁠לַ⁠קֳּדָשִׁים֙	1		This likely refers to offerings that would be dedicated and offered to God on behalf of the people on other occasions. Alternate translation: “and offerings needed for any other occasion” (See: [[rc://en/ta/man/translate/translate-unknown]])
-NEH	10	33	g1d3	figs-metaphor	וְ⁠לַ֣⁠חַטָּא֔וֹת לְ⁠כַפֵּ֖ר עַל־יִשְׂרָאֵ֑ל	1		As Nehemiah does in [4:5](.//04/05.md), the covenant speaks here of sins as if they were an object that could be physically hidden. Alternate translation: “offerings made to ask God to forgive the sins of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+NEH	10	33	g1d3	figs-metaphor	וְ⁠לַ֣⁠חַטָּא֔וֹת לְ⁠כַפֵּ֖ר עַל־יִשְׂרָאֵ֑ל	1		As Nehemiah does in [4:5](../04/05.md), the covenant speaks here of sins as if they were an object that could be physically hidden. Alternate translation: “offerings made to ask God to forgive the sins of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	10	33	g1d5	translate-unknown	וְ⁠כֹ֖ל מְלֶ֥אכֶת בֵּית־אֱלֹהֵֽי⁠נוּ	1		This seems to refer to the ongoing work of cleaning, maintaining, and repairing all of the furnishings and equipment used in the temple worship. Alternate translation: “and anything else needed to maintain worship in the temple” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	10	33	g1d7	figs-metaphor	בֵּית־אֱלֹהֵֽי⁠נוּ	1		Here again the covenant speaks of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	10	34	s6yz		וְ⁠הַ⁠גּוֹרָל֨וֹת הִפַּ֜לְנוּ עַל־קֻרְבַּ֣ן הָ⁠עֵצִ֗ים הַ⁠כֹּהֲנִ֣ים הַ⁠לְוִיִּם֮ וְ⁠הָ⁠עָם֒ לְ֠⁠הָבִיא לְ⁠בֵ֨ית אֱלֹהֵ֧י⁠נוּ לְ⁠בֵית־אֲבֹתֵ֛י⁠נוּ	1		Alternate translation: “We agree to determine by lot what time each year the various extended families among the priests, the Levites, and the people will be responsible for bringing an offering of wood to the temple.”
@@ -1369,7 +1369,7 @@ NEH	10	38	eb51	translate-fraction	בַּ⁠עְשֵׂ֣ר…מַעֲשַׂ֤ר 
 NEH	10	38	zl4a	figs-explicit	וְ⁠הַ⁠לְוִיִּ֞ם יַעֲל֨וּ אֶת־מַעֲשַׂ֤ר הַֽ⁠מַּעֲשֵׂר֙ לְ⁠בֵ֣ית אֱלֹהֵ֔י⁠נוּ	1		The implication is that in the way the Levites will help support the priests, in the same way the people will support the priests through the tithes described in verse 37. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the Levites will bring one tenth of the tithes they receive to the temple, to help support the priests” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	10	38	g1g9	figs-metaphor	לְ⁠בֵ֣ית אֱלֹהֵ֔י⁠נוּ	1		The covenant continues to speak of the temple figuratively as the **house of God**, as if it were God’s dwelling place. Alternate translation: “the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	10	38	g1h1	translate-unknown	אֶל־הַ⁠לְּשָׁכ֖וֹת לְ⁠בֵ֥ית הָ⁠אוֹצָֽר	1		Like the similar phrase in [10:37](../10/37.md), this phrase explains where the Levites are to deliver the ten percent of the tithes that they will contribute. Alternate translation: “to the rooms where things are stored in the temple” or “the rooms in the temple treasury” (See: [[rc://en/ta/man/translate/translate-unknown]])
-NEH	10	39	g1h3	figs-ellipsis	הַ֠⁠לְּשָׁכוֹת	1		This is an abbreviated way of saying “the chambers of the house of the treasury” as in [10:38](../10/38). Alternate translation: “the rooms where things are stored in the temple” or “the rooms in the temple treasury” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+NEH	10	39	g1h3	figs-ellipsis	הַ֠⁠לְּשָׁכוֹת	1		This is an abbreviated way of saying “the chambers of the house of the treasury” as in [10:38](../10/38.md). Alternate translation: “the rooms where things are stored in the temple” or “the rooms in the temple treasury” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	10	39	qzf8	figs-metaphor	בְנֵי־יִשְׂרָאֵ֜ל וּ⁠בְנֵ֣י הַ⁠לֵּוִ֗י	1		**Sons** here figuratively means “descendants.” The term is referring to the groups that were descended from the men named Israel and Levi. Alternate translation: “the Israelites and the Levites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	10	39	ss5h	figs-ellipsis	וְ⁠שָׁם֙ כְּלֵ֣י הַ⁠מִּקְדָּ֔שׁ וְ⁠הַ⁠כֹּהֲנִים֙ הַ⁠מְשָׁ֣רְתִ֔ים וְ⁠הַ⁠שּׁוֹעֲרִ֖ים וְ⁠הַ⁠מְשֹׁרְרִ֑ים	1		**There** means in those same storerooms. The phrase **the vessels for** at the start of this list applies to every item on the list. If it would be helpful to your readers, you could repeat that idea throughout the list. Alternate translation: “In those same rooms we will also store equipment for the temple, equipment that the priests use when they are on duty, tools that the gatekeepers use, and instruments for the musicians” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	10	39	g1h5	figs-synecdoche	כְּלֵ֣י	1		Here the covenant uses one type of equipment that the storerooms would hold, **vessels** or “jars” or “containers,” to refer figuratively to all the different types of equipment on the list in this verse. Alternate translation: “equipment” (See [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1400,7 +1400,7 @@ NEH	11	5	h1c3	figs-explicit	וּ⁠מַעֲשֵׂיָ֣ה	1		The implication is
 NEH	11	5	dxb8	figs-metaphor	בֶּן־הַ⁠שִּׁלֹנִֽי	1		Most likely, the Shiloni were the clan descended from Judah’s son Shelah. Here the phrase **son of** indicates that Maaseiah shared in the quality of belonging to this clan. Alternate translation: “one of the descendants of Shelah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	11	6	h1c5		כָּל־בְּנֵי־פֶ֕רֶץ הַ⁠יֹּשְׁבִ֖ים בִּ⁠ירוּשָׁלִָ֑ם אַרְבַּ֥ע מֵא֛וֹת שִׁשִּׁ֥ים וּ⁠שְׁמֹנָ֖ה אַנְשֵׁי־חָֽיִל	1		Alternate translation: “The total number of the descendants of Perez who settled in Jerusalem who were able to fight in the army was 468”
 NEH	11	6	y8t2	figs-metaphor	בְּנֵי־פֶ֕רֶץ הַ⁠יֹּשְׁבִ֖ים בִּ⁠ירוּשָׁלִָ֑ם	1		**Sons** here figuratively means **descendants.** Alternate translation: “the descendants of Perez who lived in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-NEH	11	6	ej3g	figs-abstractnouns	אַרְבַּ֥ע מֵא֛וֹת שִׁשִּׁ֥ים וּ⁠שְׁמֹנָ֖ה אַנְשֵׁי־חָֽיִל	1		The abstract noun **strength** refers to the way these men were able to use weapons and fight to defend the city if necessary. If it would be helpful in your language, you could translate the idea behind it with a verb such as *fight.** Alternate translation: “468 men who were able to fight in the army” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+NEH	11	6	ej3g	figs-abstractnouns	אַרְבַּ֥ע מֵא֛וֹת שִׁשִּׁ֥ים וּ⁠שְׁמֹנָ֖ה אַנְשֵׁי־חָֽיִל	1		The abstract noun **strength** refers to the way these men were able to use weapons and fight to defend the city if necessary. If it would be helpful in your language, you could translate the idea behind it with a verb such as **fight**. Alternate translation: “468 men who were able to fight in the army” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NEH	11	6	hcr6	translate-numbers	אַרְבַּ֥ע מֵא֛וֹת שִׁשִּׁ֥ים וּ⁠שְׁמֹנָ֖ה	1		Alternate translation: “four hundred and sixty-eight” (See: [[rc://en/ta/man/translate/translate-numbers]])
 NEH	11	7	m8mp	figs-metaphor	בְּנֵ֣י בִנְיָמִ֑ן	1		**Sons** here figuratively means **descendants.** Alternate translation: “the people from the tribe of Benjamin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	11	7	md67	figs-ellipsis	בְּנֵ֣י בִנְיָמִ֑ן	1		This means specifically the people from the tribe of Benjamin who lived in Jerusalem. The list is speaking in abbreviated form here. Alternate translation: “the people from the tribe of Benjamin who lived in Jerusalem” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1485,7 +1485,7 @@ NEH	11	24	h1l1	figs-metaphor	מִ⁠בְּנֵי־זֶ֤רַח	1		**Sons** here
 NEH	11	24	h1l3	translate-names	זֶ֤רַח בֶּן־יְהוּדָה֙	1		Zerah is the name of a man, and Judah is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	11	24	h1l5	figs-metonymy	לְ⁠יַ֣ד הַ⁠מֶּ֔לֶךְ	1		Here, **hand** figuratively means **side** and figuratively describing Zerah as the king’s advisor by reference to something associated with that role, the place that he would usually occupy next to the king. Alternate translation: “was an advisor to the king”  (See: [[rc://en/ta/man/translate/figs-metonymy]])
 NEH	11	24	dqa4	figs-explicit	לְ⁠כָל־דָּבָ֖ר לָ⁠עָֽם	1		**People** here means the Jewish people. Alternate translation: “for all matters concerning the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-NEH	11	25	h1l9		וְ⁠אֶל	1		After describing the various groups that settled in Jerusalem and their leaders, the list said in [11:20](../11/20.md) that all the other the Israelites continued to live in the other cities of Judah. In [11:21–24](../11/21-24.md) the list gave additional details about some other things, but it is now returning to speak about those cities and towns outside of Jerusalem. If it would be helpful in your language, you could indicate this with a phrase such as “and as for”
+NEH	11	25	h1l9		וְ⁠אֶל	1		After describing the various groups that settled in Jerusalem and their leaders, the list said in [11:20](../11/20.md) that all the other the Israelites continued to live in the other cities of Judah. In [11:21–24](../11/21.md) the list gave additional details about some other things, but it is now returning to speak about those cities and towns outside of Jerusalem. If it would be helpful in your language, you could indicate this with a phrase such as “and as for”
 NEH	11	25	h1m1	figs-metaphor	הַ⁠חֲצֵרִ֖ים בִּ⁠שְׂדֹתָ֑⁠ם	1		This refers to settlements and the adjacent agricultural land. It is as if the villages are **in** the fields because the fields surround the villages. Alternate translation: “the towns where there was farmland” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	11	25	h1m3	figs-explicit	הַ⁠חֲצֵרִ֖ים בִּ⁠שְׂדֹתָ֑⁠ם	1		The implication is that these are the places where people lived who did not settle in Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “the towns outside Jerusalem where there was farmland” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	11	25	h1m5	figs-metaphor	מִ⁠בְּנֵ֣י יְהוּדָ֗ה	1		**Sons** here figuratively means “descendants.” Alternate translation: “some of the descendants of Judah” or “some of the people of Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1503,7 +1503,7 @@ NEH	11	31	h1n3	grammar-connect-logic-contrast	וּ⁠בְנֵ֥י	1		This phrase
 NEH	11	31	n61t	figs-metaphor	וּ⁠בְנֵ֥י בִנְיָמִ֖ן	1		**Sons** here figuratively means “descendants.” Alternate translation: “the people of the tribe of Benjamin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	11	31	h1n5	figs-ellipsis	מִ⁠גָּ֑בַע	1		Here the list is leaving out some of the words that a sentence would ordinarily need in order to be complete. The meaning is that the people of the tribe of Benjamin lived in different towns, beginning with Geba and including the rest of the towns that the list names afterwards. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “lived in other towns, including Geba” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	11	31	uha3	translate-names	מִ⁠גָּ֑בַע מִכְמָ֣שׂ וְ⁠עַיָּ֔ה וּ⁠בֵֽית־אֵ֖ל	1		These are the names of four towns. (See: [[rc://en/ta/man/translate/translate-names]])
-NEH	11	31	lm1q	figs-metaphor	וּ⁠בֵֽית־אֵ֖ל וּ⁠בְנֹתֶֽי⁠הָ	1		As in [11:25](../11/25.md) (and also in verses [27](../11/27.md), [28](../11/28.md), [30](../11/30.md), and [31](../11/31.d)), **daughters** is a figurative way of speaking of the small communities that grow up around a town. Review the note to [11:25](../11/25.md) if that would be helpful. Alternate translation: “Bethel and its villages” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+NEH	11	31	lm1q	figs-metaphor	וּ⁠בֵֽית־אֵ֖ל וּ⁠בְנֹתֶֽי⁠הָ	1		As in [11:25](../11/25.md) (and also in verses [27](../11/27.md), [28](../11/28.md), [30](../11/30.md), and [31](../11/31.md)), **daughters** is a figurative way of speaking of the small communities that grow up around a town. Review the note to [11:25](../11/25.md) if that would be helpful. Alternate translation: “Bethel and its villages” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	11	32	ucv8	translate-names	עֲנָת֥וֹת נֹ֖ב עֲנָֽנְיָֽה	1		These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	11	33	jwf8	translate-names	חָצ֥וֹר ׀ רָמָ֖ה גִּתָּֽיִם	1		These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	11	34	zi08	translate-names	חָדִ֥יד צְבֹעִ֖ים נְבַלָּֽט	1		These are the names of three towns. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1797,7 +1797,7 @@ NEH	13	16	yvh1	translate-names	וְ⁠הַ⁠צֹּרִים֙	1		Tyrians were pe
 NEH	13	16	k1p9	figs-metaphor	לִ⁠בְנֵ֥י יְהוּדָ֖ה	1		**Son of** is a figurative expression that indicates that a person shares the qualities of something. In this case, Nehemiah is describing people who share the quality of being residents of the province of Judah. (In context, this does not seem to be limited to actual descendants of Judah, that is, Israelites from that tribe, since the Tyrians seem to have been eager to sell to anyone living in the area.) Alternate translation: “the people of Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	13	16	k1q1	figs-explicit	וּ⁠בִ⁠ירוּשָׁלִָֽם	1		The implication is that Jerusalem was the last place where anyone should have broken the Sabbath by doing work and engaging in commerce because it was the place from which God had chosen to start making himself famous throughout the world and the city where God had chosen to put his temple. (The concept is the same here as in [11:1](../11/01.md) and [11:18](../11/18.md), where Nehemiah calls Jerusalem “the holy city.”) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “even in Jerusalem, the special city that God chose” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	13	17	k1q3	grammar-connect-logic-result	וָ⁠אָרִ֕יבָ⁠ה	1		In this context, the conjunction **And** indicates that the sentence it introduces explains something that happened as a result of what the previous sentence described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-NEH	13	17	k1q5	figs-idiom	וָ⁠אָרִ֕יבָ⁠ה אֵ֖ת חֹרֵ֣י יְהוּדָ֑ה	1		As in [5:7](.//05/07.md) and [13:11](../13/11.md), **contended** is a technical term that describes a public accusation that requires the defendants to answer for themselves in the presence of their fellow citizens. Alternate translation: “Then I called the leading citizens of Judah to account publicly for what they had allowed” (See: [[rc://en/ta/man/translate/figs-idiom]])
+NEH	13	17	k1q5	figs-idiom	וָ⁠אָרִ֕יבָ⁠ה אֵ֖ת חֹרֵ֣י יְהוּדָ֑ה	1		As in [5:7](../05/07.md) and [13:11](../13/11.md), **contended** is a technical term that describes a public accusation that requires the defendants to answer for themselves in the presence of their fellow citizens. Alternate translation: “Then I called the leading citizens of Judah to account publicly for what they had allowed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	13	17	k1q7		חֹרֵ֣י יְהוּדָ֑ה	1		See how you translated this term in [2:16](../02/16.md). Alternate translation: “the leading citizens of Judah”
 NEH	13	17	k1q9	figs-explicit	וָ⁠אֹמְרָ֣⁠ה לָ⁠הֶ֗ם	1		The implication in context is that what Nehemiah said was an accusation. If it would be helpful in your language, you could use a phrase that indicates this. Alternate translation: “I demanded to know” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	13	17	w5nr	figs-rquestion	מָֽה־הַ⁠דָּבָ֨ר הָ⁠רָ֤ע הַ⁠זֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים וּֽ⁠מְחַלְּלִ֖ים אֶת־י֥וֹם הַ⁠שַּׁבָּֽת	1		Nehemiah is using the question form for emphasis in order to scold the leaders of Judah. If it would be helpful in your language, you could translate what he says as an exclamation. Alternate translation: “You are doing an evil thing by treating the Sabbath day like any other day” (See: [[rc://en/ta/man/translate/figs-rquestion]])