Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -281,10 +281,8 @@ ROM	2	12	qkh4		καὶ ἀπολοῦνται	1		Here Paul uses **perish** figur
 ROM	2	12	jwvz	figs-explicit	ὅσοι ἐν νόμῳ ἥμαρτον	1		Paul uses this phrase to refer to Jews, who are the people to whom God gave his law. If this might confuse your readers, you could state this explicitly. Alternate translation: “as many Jewish people as have sinned with the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	12	w4cp	figs-activepassive	διὰ νόμου κριθήσονται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God will judge by his law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	2	12	a0k4	figs-explicit	διὰ νόμου	1		Here, **by** indicates that **the law** is the standard by which God will judge those who know his law. If this might confuse your readers, you could state this explicitly. Alternate translation: “according to what the law requires” or “by what the law says” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	2	13	k32u	figs-aside		1	For	In [2:13–15](../02/13.md), Paul could be saying these things as an aside in order to further explain the distinction between God’s future judgment against Jews and non-Jews who live sinfully. If this would be confusing in your language, you could indicate this with parentheses or another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-aside]])
-ROM	2	13	rqfm	figs-parallelism	οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται	1		These two phrases mean the opposite thing. Paul says the opposite thing, in slightly different ways, to distinguish what kind of people God makes right with himself. If saying the opposite thing, in slightly different ways, might be confusing for your readers, you can combine the ideas into one. Alternate translation: “God will only make right with himself those who do what his law says” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-ROM	2	13	eg4h	figs-metaphor	οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ Θεῷ	1	who are righteous before God	Paul speaks figuratively of **righteous** people as if they are located in the presence of **God**. He means that God makes them right with himself. If your readers would not understand what **before God** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation: “Indeed, God does not make righteous those who simply hear his law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	2	13	sw8x	grammar-connect-logic-result	γὰρ	1	Connecting Statement:	Here, **For** introduces a reason clause. Use a natural way in your language to indicate the reason why someone does something. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	2	13	eg4h	figs-metaphor	οὐ…οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ Θεῷ	1	who are righteous before God	Paul uses **with God** here to describe **righteous** people as if they were located in the presence of **God**. He means that God makes them right with himself. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “God does not make righteous the hearers of the law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	2	13	sw8x	grammar-connect-logic-result	γὰρ	1	Connecting Statement:	**For** here indicates that this verse gives the reason why God judges both groups of people mentioned in the previous verse. Use a natural way in your language to indicate the reason why someone does something. Alternate translation: “God judges both groups of people impartially because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	13	t28w	figs-ellipsis	οὐ…δίκαιοι	1	it is not the hearers of the law	A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** is added in brackets. Do what is natural in your language. Alternate translation: “are not righteous” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	2	13	s4na	figs-nominaladj	οὐ…δίκαιοι	1	but it is the doers of the law	Paul is using the adjective **righteous** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “are not the people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	2	13	c1bu	figs-activepassive	ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται	1	who will be justified	If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “Instead, God will make righteous those who do what his law says” (See: [[rc://en/ta/man/translate/figs-activepassive]])