Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -507,11 +507,11 @@ ROM	3	19	e8h2	figs-personification	ὅσα ὁ νόμος λέγει…λαλε
 ROM	3	19	n399	figs-metonymy	ὁ νόμος…τῷ νόμῳ	1	the ones who are under the law	Here Paul uses **the law** figuratively to refer to the entire Old Testament, which includes the law. Here he is not referring to only the Law of Moses, as he did earlier in the chapter. We know this because in [verses 10–18](../03/10.md) Paul quoted verses from parts of the Old Testament that are not in the Law of Moses. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the Scriptures … the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	19	b0g5	figs-explicit	τοῖς ἐν τῷ νόμῳ	1		Paul uses **those with the law** to refer to the Jews. If this might confuse your readers, you could state this explicitly. See how you translated a similar phrase in [2:12](../02/12.md). Alternative translation: “to Jews” or “to those who know the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	3	19	end8	grammar-connect-logic-goal	ἵνα	1		Here, **so that** introduces a purpose clause. Paul is stating the purpose for what **the law says**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	3	19	cy5r	figs-idiom	πᾶν στόμα φραγῇ	1		Here, the phrase **every mouth may be shut** is an idiom meaning “no one can say anything to excuse themselves.” Paul means that no one can defend themselves before God because everyone has sinned. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “no human beings can excuse themselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ROM	3	19	cy5r	figs-idiom	πᾶν στόμα φραγῇ	1		Here, **every mouth may be shut** is an idiom that means “no one can say anything to excuse themselves.” Paul means that no one can defend themselves before God because everyone has sinned. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “no human beings can excuse themselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	3	19	js71	figs-activepassive	φραγῇ	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “may stop talking” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	19	w12y	figs-synecdoche	πᾶς ὁ κόσμος	1	the whole world held accountable to God	Paul uses**all the world** figuratively to refer to **all** the people living in **the world**. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “all the people in the world” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	3	19	wwq3	figs-explicit	ὑπόδικος γένηται…τῷ Θεῷ\n	1		The phrase **may become accountable to God** means that God will judge everyone at the final judgment according to how they lived their lives. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “God would judge all the people in the world as guilty” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	3	20	ezbo	grammar-connect-logic-result	διότι	1		This phrase introduces a reason clause. Paul is stating the reason why all humanity is “accountable to God,” as stated in the previous verse. Use natural way in your language to indicate a reason clause. You may need to begin a new sentence, as in the UST. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	3	20	ezbo	grammar-connect-logic-result	διότι	1		Here. **because** introduces a reason clause. Paul is stating the reason why all humanity is “accountable to God,” as stated in the previous verse. Use natural way in your language to indicate a reason clause. You may need to begin a new sentence, as in the UST. Alternate translation: “The reason for this is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	3	20	vzot	figs-activepassive	οὐ δικαιωθήσεται πᾶσα σὰρξ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who will do the action, Paul implies that “God” will do it. Alternate translation: “God will not justify any flesh” or “God will not make any flesh righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	20	xs9x	figs-synecdoche	σὰρξ	1	flesh	Paul uses **flesh** figuratively to refer to a human being, who is made of flesh. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ROM	3	20	d6vi	figs-personification	ἐξ ἔργων νόμου…διὰ…νόμου ἐπίγνωσις ἁμαρτίας	1		In this verse Paul speaks of **the law** figuratively as if it were a person who could justify someone or give them **full awareness**. If this might confuse your readers, you could express this meaning plainly. Alternate translation: “by doing what God requires in his law … God gives full awareness of sin through his law” (See: [[rc://en/ta/man/translate/figs-personification]])