Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -35,7 +35,7 @@ REV	1	5	u6v7	figs-metaphor	λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτι
 REV	1	5	jpnq	figs-metonymy	 ἐκ τῶν ἁμαρτιῶν ἡμῶν	1		John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs- metonymy]])
 REV	1	5	q64f	figs-metonymy	τῷ αἵματι αὐτοῦ	1		Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	6	jszo	writing-pronoun	καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς	1		Alternate translation: “He has separated us for his rule, he has made us priests…”. The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
-REV	1	6	nhfb	figs-hendiadys	βασιλείαν, ἱερεῖς	1		Here, **a kingdom, priests** is a pair of nouns functioning as a hendiadys, but they give some contrast in their meaning. Priests would seem to lower in status when compared to kings in a kingdom. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+REV	1	6	nhfb	figs-metaphor	βασιλείαν, ἱερεῖς	1		Here, **a kingdom, priests** is a pair of nouns functioning as two metaphors for the service that believers give to God the Father. Believers in Jesus Christ serve God like citizens serve their ruling king. Likewise, believers in Jesus also benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	6	nesy	writing-pronoun	βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος	1		If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 REV	1	6	ne7x		τῷ Θεῷ καὶ Πατρί αὐτοῦ	1	his God and Father	Here, **God** and **Father** refers to two persons of the Godhead, who exists in essence as a trinity of individual persons. The name **Father** is an important title for God that describes the relationship between God and Jesus. Alternate translation: “for God, his Father" (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 REV	1	6	qd74	figs-abstractnouns	αὐτῷ ἡ δόξα καὶ τὸ κράτος	1	to him be the glory and the power	This is a wish or prayer. This could mean: (1) John prays that people honor Jesus Christ in light of or with respect to his **glory** and **power**. (2) John prays that Jesus Christ will be honored and will be able to rule completely over everyone and everything. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])