Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -55,7 +55,7 @@ JHN	1	13	pbur		ἐκ θελήματος ἀνδρὸς	1		The term **man** used
 JHN	1	13	bljo	figs-ellipsis	ἀλλ’ ἐκ Θεοῦ	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “but they were born from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	yo2q		ἐκ	3		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	14	ft2l	figs-explicit	ὁ λόγος	1	The Word	Here, **the Word** refers to Jesus. It does not refer to a spoken word. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Use whatever convention your language uses to indicate that this is a name. If “word” is feminine in your language, it could be translated as “the one who is called the Word.” See how you translated this in [John 1:1](../01/01.md). Alternate translation: “Jesus, the Word” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **flesh** represents “a person” or “a human being.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “became human” or “became a human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **flesh** represents “a person” or “a human being.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “became human” or “became a human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	1	14	fais	figs-exclusive	ἡμῖν, καὶ ἐθεασάμεθα	1		Here the pronouns **us** and **we** are exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, but the people to whom he is writing did not see Jesus. So use exclusive forms here, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	1	14	z37d	figs-abstractnouns	τὴν δόξαν αὐτοῦ, δόξαν	1		If your readers would misunderstand this, you could translate both occurrences of the abstract nouns **glory** with an equivalent expression. Alternate translation: “his glorious character, the glorious character” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	14	x8l3	figs-explicit	μονογενοῦς παρὰ πατρός	1		The phrase **the One and Only** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of the One and Only from the Father, Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -90,7 +90,7 @@ JHN	1	18	kmqm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to
 JHN	1	18	zc8g	writing-pronouns	ἐξηγήσατο	1		Here, **him** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the Father” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	18	pmw5		ἐξηγήσατο	1		Here, the word translated **has made him known** refers to making people know something by explaining or revealing it clearly. Alternate translation: “has explained him” or “has fully revealed him”
 JHN	1	19	t5pf	figs-explicit	τοῦ Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	1	20	b7zz		ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν	1	He confessed—he did not deny, but confessed	The phrase “he confessed” says in positive terms the same thing that **he did not deny** says in negative terms. This emphasizes that John was telling the truth and was strongly stating that he was not the Christ. Your language may have a different way of doing this. Alternate translation: “he strongly confessed” or “he solemnly testified”
 JHN	1	21	f926	writing-pronouns	ἠρώτησαν	1		Here, **they** refers to “the Jews” mentioned in the previous verse. If your readers would misunderstand this, you could say it explicitly. Alternate translation: “the Jews asked” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	21	iv9d		τί οὖν?	1	What are you then?	Alternate translation: “If you are not the Messiah, then who are you?”
@@ -789,21 +789,21 @@ JHN	6	31	jz9p	figs-activepassive	ἐστιν γεγραμμένον	1	heaven	If
 JHN	6	31	bc59	writing-quotations	ἐστιν γεγραμμένον	1	heaven	Here the crowd uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 78:24](../../psa/78/24.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that the crowd is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 JHN	6	31	gzqv	figs-quotesinquotes	ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “it is written that he gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	6	31	fjoo	writing-pronouns	ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		**He** here could refer to: (1) Moses, in which case the crowd was mistakenly quoting a scripture about God and applying it to Moses. This is possible because Jesus says in the next verse, “Moses has not given you the bread from heaven.” Alternate translation: “Moses gave them bread from heaven to eat” (2) God, which is who it referred to in the scripture the crowd is quoting. Alternate translation: “God gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here, John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
-JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here, John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. See how you translated this word in the previous verse. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here, John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father** was the source of the bread from heaven mentioned by the crowd in the previous verse, not Moses. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could say the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	32	ega4	figs-extrainfo	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	Here, John records Jesus using **true bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	32	c73l	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	**Father** an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	32	an7w	figs-synecdoche	ἄρτον	2		See how you translated this word earlier in this verse and in the previous verse. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	32	an7w	figs-synecdoche	ἄρτον	2		See how you translated this word earlier in this verse and in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	33	ri0m	figs-extrainfo	ὁ…ἄρτος τοῦ Θεοῦ ἐστιν	1		Here, John records Jesus using **bread** figuratively to refer to himself. However, the crowd does not understand this and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	33	sajx	figs-possession	ὁ…ἄρτος τοῦ Θεοῦ	1		This phrase could mean: (1) the bread came from God. Alternate translation: “the bread that God gives” (2) the bread belongs to God. Alternate translation: “God’s bread” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	33	sfbk	figs-extrainfo	ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ	1		This phrase refers to Jesus. However, the crowd does not understand this and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	33	rrf5	figs-explicit	ζωὴν	1	gives life to the world	Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation, as in the UST: “eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	33	k897	figs-metonymy	τῷ κόσμῳ	1	the world	Here, **the world** refers to the people who live in it. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the people living in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	34	j26s		κύριε	1		The crowd calls Jesus **Sir** in order to show respect or politeness. (See: [[rc://en/tw/dict/bible/kt/lord]])
-JHN	6	34	z9zv	figs-synecdoche	τὸν ἄρτον	1		Here, **bread** could refer to: (1) food in general, as the word was used by the crowd in verse [31](../06/31.md). This would mean that the crowd did not understand that Jesus was calling himself the bread from heaven. Alternate translation: “food” (2) some gift from God that the crowd was uncertain of. This would mean that the crowd recognized that Jesus was talking about something more spiritual than mere food, but did not understand that he was talking about himself. Alternate translation: “heavenly food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	34	z9zv	figs-synecdoche	τὸν ἄρτον	1		Here, **bread** could refer to: (1) food in general, as the word was used by the crowd in [verse 31](../06/31.md). This would mean that the crowd did not understand that Jesus was calling himself the bread from heaven. Alternate translation: “food” (2) some gift from God that the crowd was uncertain of. This would mean that the crowd recognized that Jesus was talking about something more spiritual than mere food, but did not understand that he was talking about himself. Alternate translation: “heavenly food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	35	cr2m	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος τῆς ζωῆς	1	I am the bread of life	John records Jesus continuing the **bread** metaphor to refer figuratively to himself. In Jesus’ culture, **bread** was the primary food people ate to stay alive. Just as **bread** is necessary for sustaining physical life, Jesus is necessary for giving spiritual life. If your readers would misunderstand this, you could say this explicitly or with a simile. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	35	yq25	figs-possession	ὁ ἄρτος τῆς ζωῆς	1		Jesus uses **of** to describe what produces **life**. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: “the bread that produces life” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	6	35	hvpi	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -976,7 +976,7 @@ JHN	7	12	c27a	figs-metaphor	πλανᾷ τὸν ὄχλον	1	he leads the crowd
 JHN	7	13	yyiv	figs-possession	διὰ τὸν φόβον τῶν Ἰουδαίων	1		John is using **of** to describe the **fear** that the people had for the Jewish leaders. If this use of the possessive form would be confusing in your language, you could use a different expression. Alternate translation: “because of their fear for the Jews” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	14	yut8		τῆς ἑορτῆς	1		Here, **the festival** refers to the Jewish Festival of Shelters mentioned in verse [1](../07/01.md). See how you translated the word **festival** there. Alternate translation: “the Shelters Festival”
-JHN	7	14	jqnk	figs-synecdoche	εἰς τὸ ἱερὸν	1		Since only priests could enter **the temple** building, this refers to **the temple** courtyard. John is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	7	14	jqnk	figs-synecdoche	εἰς τὸ ἱερὸν	1		Since only priests could enter **the temple** building, this refers to **the temple** courtyard. John is using the word for the entire building to refer to one part of it. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	15	u12l	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	15	obtt	figs-explicit	ἐθαύμαζον	1		The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since the Jewish leaders despised Jesus, their amazement was unfavorable toward him. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	15	e7ve	figs-rquestion	πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς?	1		John records the Jewish leaders using the form of a question to emphasize that they were surprised and annoyed by how much knowledge Jesus had about Scripture. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He certainly cannot know so much about the scriptures, not being educated!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1232,7 +1232,7 @@ JHN	8	56	wofu	figs-metaphor	ὁ πατὴρ ὑμῶν	1		See how you translated
 JHN	8	56	vb1v	figs-metaphor	ἴδῃ…εἶδεν	1		Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he might experience … he experienced it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	56	tyu5	figs-metonymy	τὴν ἡμέραν τὴν ἐμήν	1	my day	Here Jesus uses **my day** figuratively to refer to the time when Jesus came to earth. If this would be confusing in your language, you could say the meaning plainly. Alternate translation: “my coming” or “the time when I would come to earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	56	hv5g	figs-metaphor	εἶδεν καὶ ἐχάρη	1	he saw it and was glad	This phrase could mean: (1) Abraham literally **saw** a prophetic vision of Jesus coming to earth. Alternate translation: “he foresaw my coming through revelation from God and was glad” (2) when his son Isaac was born, Abraham metaphorically **saw** that God was beginning to fulfill the covenant that would culminate in Jesus coming to earth. Alternate translation: “he perceived my coming when God gave him a son, and he was glad” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	8	57	yzf9	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews said to him	See how you translated **the Jews** in verse [31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	8	57	yzf9	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews said to him	See how you translated **the Jews** in [verse 31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	57	r1ek	figs-rquestion	πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας?	1	You are not yet fifty years old, and you have seen Abraham?	Here, **the Jews** opposing Jesus use this question to express their shock that Jesus claims to have seen Abraham. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are less than fifty years old! You could not possibly have seen Abraham!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	58	rnw4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	8	58	k4tp	figs-explicit	ἐγὼ εἰμί	1	I AM	See how you translated this in verse [24](../08/24.md) and also see the discussion of this phrase in the General Notes for this chapter. (See: [[rc://en/ta/man/translate/figs-explicit]])