diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index bd488a27e7..2046f5bce8 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -1123,7 +1123,7 @@ ROM	6	23	dfan	figs-ellipsis	θάνατος…αἰώνιος	1	For the wages of
 ROM	6	23	cwkw	figs-possession	τὸ…χάρισμα τοῦ Θεοῦ	1	For the wages of sin are death	Paul is using the possessive form to describe **the gracious gift** that comes from **God**. If this is not clear in your language, you could use the adjective “God’s” instead of the noun “God” or communicate that another way. Alternate translation: “God’s gracious gift” or “the gracious gift from God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	6	23	jn66	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	For the wages of sin are death	Paul speaks figuratively of **eternal life** as if it were occupying space inside of **Christ Jesus**. Paul means that **eternal life** comes by being united to **Christ Jesus** in baptism (See [6:3–4,11](../06/03.md)). If your readers would not understand what **in Christ Jesus** means in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “for those who are united to Christ Jesus” or “comes through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	23	qq9e	figs-exclusive	ἡμῶν	1	For the wages of sin are death	Here, **our** refers to all baptized Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ROM	7	intro	fl1y			0		# Romans 7 General Notes<br><br>## Structure and formatting<br><br>### “Or do you not know”<br><br>Paul uses this phrase to discuss a new topic, while connecting what follows with the previous teaching.<br><br>## Special concepts in this chapter<br><br>### “We have been released from the law”<br><br>Paul explains that the law of Moses is no longer in effect. While this is true, the timeless principles behind the law reflect the character of God. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Important figures of speech in this chapter<br><br>### Marriage<br><br>Scripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>This is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive (“in the flesh”), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]])
+ROM	7	intro	fl1y			0		# Romans 7 General Notes\n\n## Structure and formatting\n\n\n5. Becoming like Christ in this life (6:1–8:39)\n\n    * Baptism represents union with Christ’s death (6:1–14)\n\n    * Christians are now slaves of righteousness (6:15–23)\r\n    * Christians have been freed from the law (7:1–6)\r\n    * Christians still struggle with indwelling sin (7:7–25)\r\n\n\n### “Or do you not know”\n\nPaul uses this phrase to discuss a new topic, while connecting what follows with the previous teaching.\n\n## Special concepts in this chapter\n\n### “We have been released from the law”\n\nPaul explains that the law of Moses is no longer in effect. While this is true, the timeless principles behind the law reflect the character of God. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Marriage\n\nScripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### Flesh\n\nThis is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive (“in the flesh”), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]])
 ROM	7	1	mk7w	figs-rquestion		1	do you not know, brothers … that the law controls a person for as long as he lives?	Paul is using a rhetorical question here to emphasize that the Jew is required to obey the law his whole life. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Because you are Jewish, you certainly understand that what God requires in his law obligates you to obey it for as long as you live!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	7	1	r9fl	figs-gendernotations	ἀδελφοί…τοῦ ἀνθρώπου…ζῇ	1	brothers	Although the term **brothers** and **the man** and **he** are masculine, Paul is using the words here in a generic sense that includes both males and females. Alternate translation: “my fellow Jewish believers in Christ … a person … that person lives” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	7	1	s4su	figs-aside	(γινώσκουσιν γὰρ νόμον λαλῶ)	1	brothers	Paul could be saying this as an aside in order to clarify that he is specifically directing this part of the letter to the Jewish believers of the church at Rome. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “(this is because I am writing to Jewish believers in Christ)” (See: [[rc://en/ta/man/translate/figs-aside]])