2PE edits after Jane (#2155)

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2155
Co-authored-by: avaldizan <avaldizan@noreply.door43.org>
Co-committed-by: avaldizan <avaldizan@noreply.door43.org>

en_tn_62-2PE.tsv

@@ -36,7 +36,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	4	m91m	writing-pronouns	δι’ ὧν	1		Here, **which** refers back to words from the previous verse. It could refer to: (1) “his glory and excellence.” Alternate translation: “through his glory and excellence” (2) “all the things for life and godliness.” Alternate translation: “by giving us all of these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	4	zspe	figs-exclusive	ἡμῖν 	1		Here, **us** refers to Peter and his audience, fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	4	dl8v	writing-pronouns	δεδώρηται	1		The pronoun **he** could refer to: (1) God. Alternate translation: “God has given” (2) Jesus. Alternate translation: “Jesus has given” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	1	4	6njn	figs-abstractnouns	τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται,	1		If it would be clearer in your language, you could express the idea behind the abstract noun **promises** with a verbal phrase. Alternate translation: “precious and great things he has promised to us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	1	4	6njn	figs-abstractnouns	τὰ τίμια καὶ μέγιστα ἡμῖν ἐπαγγέλματα δεδώρηται,	1		If it would be clearer in your language, you could express the idea behind the abstract noun **promises** with a verbal phrase. Alternate translation: “he has promised to us precious and great things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	4	zxij	grammar-connect-logic-goal	ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως	1		This is a purpose clause. Peter is stating the purpose for which God has given to us precious and great promises. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “in order that through them you might be sharers of the divine nature” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 2PE	1	4	f42f		διὰ τούτων	1		The word **through** here indicates the means by which you might be sharers of the divine nature. Alternate translation: “by means of them”
 2PE	1	4	umh8	writing-pronouns	διὰ τούτων	1		Here the pronoun **them** refers back to the precious and great promises of the previous phrase. Alternate translation: “through these promises” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -71,7 +71,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	8	qcav	figs-doublenegatives	οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν	1		If it would be clearer in your language, you could state this in positive terms. Alternate translation: “cause you to produce and bear fruit” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2PE	1	8	f9qm	figs-doublet	οὐκ ἀργοὺς οὐδὲ ἀκάρπους	1		 The words **barren** and **unfruitful** mean basically the same thing. In combination with the negatives **neither** and **nor**, they are used together to emphasize that this person will not be unproductive but will experience great benefits from knowing Jesus. If it is confusing in your language to use two words together that mean the same thing, you can just use one word with that meaning. Alternate translation: “not unproductive” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2PE	1	8	ppd8	figs-abstractnouns	εἰς τὴν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, ἐπίγνωσιν	1		If it would be clearer in your language, you could express the idea behind the abstract noun **knowledge** using a verbal phrase. Alternate translation: “in your knowing our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	1	9	k6lv	grammar-connect-logic-result	ᾧ γὰρ μὴ πάρεστιν ταῦτα	1		 **For** indicates that Peter is giving another reason why his audience should obey the command given in [1:5–7](../01/05.md). Peter gave a positive reason in [1:8](../01/08.md) and gives a negative reason here. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2PE	1	9	k6lv	grammar-connect-logic-result	γὰρ	1		 **For** indicates that Peter is giving another reason why his audience should obey the command given in [1:5–7](../01/05.md). Peter gave a positive reason in [1:8](../01/08.md) and gives a negative reason here. Alternate translation: “Because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	9	gg2c	figs-genericnoun	 ᾧ…μὴ πάρεστιν ταῦτα, τυφλός ἐστιν	1	he in whom these things are not present	Here, **he** does not refer to a specific person, but to any person who does not have these things. Alternate translation: “anyone who does not have these things” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 2PE	1	9	vycf	figs-explicit	ταῦτα	1		The phrase **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	9	h6fn	figs-metaphor	τυφλός ἐστιν μυωπάζων	1	is blind, nearsighted	In this metaphor, Peter speaks of a person who does not possess these qualities as if the person were **blind** or **nearsighted**. He means this in a spiritual sense, that this person cannot see what is spiritually important. If that is confusing in your language, you can use a different metaphor with that meaning or state the meaning plainly. Alternate translation: “is like a blind or shortsighted person who cannot see their importance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -168,7 +168,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	2	2zw1	figs-metaphor	ἐξακολουθήσουσιν	1		Here Peter uses the word **follow** figuratively to refer to someone imitating the actions of someone else, like someone who walks behind another person in the same direction. If it would be clearer in your language, you can express this literally. Alternate translation: “will imitate their licentious acts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	2	dg82	writing-pronouns	αὐτῶν ταῖς ἀσελγείαις	1		Here the pronoun **their** refers to the false teachers introduced in the previous verse. If it would be helpful in your language, you can say this explicitly. Alternate translation: “the licentious acts of these false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	2	z53e		ταῖς ἀσελγείαις	1		Here, **licentious acts** refers to immoral sexual actions that demonstrate a lack of self-control. Alternate translation: “uncontrolled sensual acts”
-2PE	2	2	jh4a	 grammar-connect-logic-result	δι’ οὓς	1		Here, **through whom** indicates the reason for the slandering of the way of truth mentioned next in the clause. Alternate translation: “because of whom” or “on account of whom” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	2	2	fz5m	writing-pronouns	δι’ οὓς	1		Here, **whom** refers to the false teachers. It does not refer to the licentious acts in the previous clause. If it would be helpful to your readers, you could indicate explicitly, as the UST does, that this refers to the false teachers. Alternate translation: “through these false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	2	cqjb	figs-metaphor	ἡ ὁδὸς τῆς ἀληθείας	1		Peter uses the phrase **the way of truth** here figuratively to refer to the Christian faith or how a Christian person lives his or her life. If it would be clearer in your language, you can express this literally. Alternate translation: “the true Christian manner of living” or “the true Christian faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	2	vspm	figs-possession	ἡ ὁδὸς τῆς ἀληθείας	1		Peter is using the possessive form to describe **the way** that is characterized by **truth**. If this is not clear in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “the true way” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -215,7 +214,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	6	gp3e		πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας	1	having reduced the cities of Sodom and Gomorrah to ashes	This phrase indicates the means by which God destroyed Sodom and Gomorrah. Alternate translation: “by means of reducing the cities of Sodom and Gomorrah to ashes”
 2PE	2	6	0i0n	translate-names	Σοδόμων καὶ Γομόρρας	1		**Sodom and Gomorrah** are the names of two cities. (See: [[rc://en/ta/man/translate/translate-names]])
 2PE	2	6	5fyx	writing-pronouns	καταστροφῇ κατέκρινεν	1		Here, **he** refers to God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God condemned them to destruction” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	2	6	reg3	writing-pronouns	καταστροφῇ κατέκρινεν	1	condemned them to destruction	Here, **them** refers to Sodom and Gomorrah and the people who lived in those two cities. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	6	w1b9	figs-abstractnouns	καταστροφῇ κατέκρινεν	1		If it would be clearer in your language, you could translate the idea behind the abstract noun **destruction** with an verb, such as “destroy.” Alternate translation: “he condemned them to be destroyed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	6	hgt7	grammar-connect-logic-result	ὑπόδειγμα μελλόντων ἀσεβέσιν τεθεικώς	1	an example of what is going to happen to the ungodly	This clause indicates the result of what happened in the previous clauses of the verse. God’s destruction of Sodom and Gomorrah resulted in them being an **example** and a warning of what happens to others who disobey God. Alternate translation: “with the result that God set them as an example of the things that will happen to the ungodly” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	2	6	eocy	grammar-connect-logic-result	ἀσεβέσιν 	1		Here, **ungodly** refers to wicked people in general, not to one specific wicked person. Alternate translation: “to an ungodly person” or “to ungodly people” (See: [[rc://en/ta/man/translate/figs-genericnoun]])<br>
@@ -237,15 +235,15 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	8	ujf1	figs-idiom	ἐνκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας	1		This phrase, **day from day**, is an idiom meaning “day after day” or “every day.” You may need to express this literally in your language. Alternate translation: “living among them day after day” or “living among them every day” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2PE	2	8	hpi4	figs-synecdoche	ψυχὴν δικαίαν…ἐβασάνιζεν	1	was tormenting his righteous soul	Here, **soul** refers to Lot’s thoughts and emotions. The immoral behavior of the citizens of Sodom and Gomorrah disturbed him emotionally. Alternate translation: “was greatly disturbed” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2PE	2	8	co5v		ἀνόμοις ἔργοις	1		This phrase could mean: (1) the lawless works were the means by which Lot tormented his soul. Alternate translation: “with lawless works” (2) the lawless works were the reason why Lot tormented his soul. Alternate translation: “because of lawless works”
-2PE	2	9	j0m1	grammar-connect-condition-fact		0		This verse and the next verse are the end of a conditional sentence that extends from [2:4](..02/04.md) to [2:10](..02/10.md). Peter is giving the result of the previous conditions being true. If you have made [2:4–10](..02/04.md) into separate sentences, then you will need to indicate that [2:9](..02/09.md) is the result of the previous conditions being true. Alternate translation: “Therefore, it is true that the Lord knows” or “Since these things are true, it is also true that the Lord knows” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
+2PE	2	9	j0m1	grammar-connect-condition-fact	οἶδεν Κύριος	1		This verse and the next verse are the end of a conditional sentence that extends from [2:4](..02/04.md) to [2:10](..02/10.md). Peter is giving the result of the previous conditions being true. If you have made [2:4–10](..02/04.md) into separate sentences, then you will need to indicate that [2:9](..02/09.md) is the result of the previous conditions being true. Alternate translation: “Therefore, it is true that the Lord knows how” or “Since these things are true, it is also true that the Lord knows how” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 2PE	2	9	5k2a	grammar-connect-words-phrases	ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν	1		Here, **but** could refer to: (1) a contrast between the previous clause and what follows, as in the ULT and UST. (2) a simple connection between the previous clause and what follows. Alternate translation: “and to keep the unrighteous ones to be punished in the day of judgment” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-2PE	2	9	bcf3	figs-ellipsis	ἀδίκους…εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν	1		In this clause, Peter is leaving out some words that it would need in many languages in order to be complete. These words can be supplied from the previous clause. Alternate translation: “a trial and the Lord knows how to keep the unrighteous ones to be punished in the day of judgment” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-2PE	2	9	0dos	grammar-connect-logic-goal	ἀδίκους…κολαζομένους τηρεῖν	1		This is a purpose clause. Peter is stating the purpose for which God is keeping the unrighteous people. Alternate translation (without a comma preceding): “to keep the unrighteous ones in order to be punished” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+2PE	2	9	bcf3	figs-ellipsis	πειρασμοῦ…ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν	1		In this clause, Peter is leaving out some words that it would need in many languages in order to be complete. These words can be supplied from the previous clause. Alternate translation: “a trial and the Lord knows how to keep the unrighteous ones to be punished in the day of judgment” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+2PE	2	9	0dos	grammar-connect-logic-goal	κολαζομένους	1		This is a purpose clause. Peter is stating the purpose for which God is keeping the unrighteous people. Alternate translation (without a comma preceding): “in order to be punished” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 2PE	2	9	qwcm	figs-activepassive	ἀδίκους…κολαζομένους τηρεῖν	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “to keep the unrighteous ones to punish them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	9	ms6u		εἰς ἡμέραν κρίσεως	1		Here, **in** could refer to: (1) when the unrighteous ones will be punished. Alternate translation: “on the day of judgment” (2) the point in time up to which the unrighteous ones will be punished. Alternate translation: “until the day of judgment”
 2PE	2	9	9nf3	figs-possession	ἡμέραν κρίσεως	1		Peter is using the possessive form to describe a **day** that is characterized by **judgment**. If this is not clear in your language, you could use a phrase to explain it. Alternate translation: “the day when God judges mankind” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	10	skh8	grammar-connect-words-phrases	δὲ 	1	Connecting Statement:	Here, **but** indicates a connection between the last clause of the previous verse and what follows. It does not indicate a contrast between “the unrighteous” in the previous verse and “those going after the flesh” in this verse. Alternate translation: “and especially those going after the flesh” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-2PE	2	10	6uxw	figs-metaphor	τοὺς ὀπίσω…πορευομένους	1	Connecting Statement:	Peter uses the phrase **going after** figuratively to refer to habitually doing something, like someone who walks toward something. This expression is frequently used in the Bible to describe people worshiping false gods. If it would be clearer in your language, you can express this literally. Alternate translation: “those habitually engaging in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	2	10	6uxw	figs-metaphor	τοὺς ὀπίσω…πορευομένους	1	Connecting Statement:	Peter uses the phrase **going after** figuratively to refer to habitually doing something. This expression is frequently used in the Bible to describe people worshiping false gods or engaging in sexual immorality. If it would be clearer in your language, you can express this plainly. Alternate translation: “those habitually engaging in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	10	eb1k	figs-metonym	σαρκὸς	1	those who go after the flesh in its lusts of defilement	Here, **flesh** is used figuratively to refer to person’s sinful nature. If it would be clearer in your language, you could express this literally. Alternate translation: “their sinful nature” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	10	1g5a		ἐν ἐπιθυμίᾳ μιασμοῦ	1	those who go after the flesh in its lusts of defilement	Here, **in** indicates that this phrase shows the means by which the wicked people go after the flesh. Alternate translation: “by means of practicing its lusts of defilement” 
 2PE	2	10	4ndv	figs-abstractnouns	ἐν ἐπιθυμίᾳ μιασμοῦ	1		If it would be clearer in your language, you could express the idea behind the abstract noun **defilement** with a verbal phrase. Alternate translation: “in its lusts that defile” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -285,7 +283,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	13	43uj	figs-abstractnouns	ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν	1		If it would be clearer in your language, you can translate the abstract noun **deceptions** with an adjective like “deceptive.” Alternate translation: “reveling in their deceptive deeds” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	14	v7t4	figs-metonymy	ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος	1	having eyes full of adultery	Here, **eyes** refers figuratively to a person’s desires, and **eyes full** means that a person constantly desires one thing. Alternate translation: “constantly desiring an adulteress” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	2	14	2o71		 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος	1		This clause could mean: (1) the false teachers constantly desired to have immoral sexual relations with any woman they saw, thereby viewing every women as a potential adulteress. Alternate translation: “constantly desiring women with whom to commit adultery” (2) the false teachers were constantly looking for immoral women with whom to have immoral sexual relations. Alternate translation: “constantly seeking sexually immoral women”
-2PE	2	14	a22r	figs-ellipsis	καὶ ἀκαταπαύστους ἁμαρτίας	1	never ceasing from sin	Peter is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous clause. Alternate translation: “and their eyes are never ceasing from sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	2	14	3b2q	figs-explicit	δελεάζοντες ψυχὰς ἀστηρίκτους	1		This clause refers to the actions of the false teachers Peter introduced in [2:1](..02/01.md). If it would be helpful in your language, you could say this explicitly. Alternate translation: “these false teachers entice unstable souls” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	14	wt89	figs-synecdoche	δελεάζοντες ψυχὰς ἀστηρίκτους	1	enticing unstable souls	Here, **souls** refers to persons. Alternate translation: “enticing unstable people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 2PE	2	14	mn07	figs-explicit	καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες	1		This clause refers to the actions of the false teachers Peter introduced in [2:1](..02/01.md). If it would be helpful in your language, you could say this explicitly. Alternate translation: “they have hearts trained in covetousness” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -304,8 +301,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	15	alxl	figs-metaphor	τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσὸρ	1		Here, Peter uses **the way of Balaam** figuratively to refer to how Balaam lived his life. If it would be clearer in your language, you can express this literally. Alternate translation: “the manner of living of Balaam son of Bosor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	15	v3wn	writing-pronouns	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Here, the pronoun**who** refers to Balaam. It does not refer to Bosor, nor to the false teachers. If it would be clearer in your language, you could say this directly. If you begin a new sentence, you will have to replace the comma with a period. Alternate translation: “Balaam loved the wages of unrighteousness” (See: [[rc://en/ta/man/translate/writing-pronouns]])<br><br>
 2PE	2	15	befr	figs-possession	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		Peter is using the possessive form to describe **wages** that are characterized by **unrighteousness**. If this is not clear in your language, you could use a phrase to explain it. Alternate translation: “who loved the unrighteous wages” (See: [[rc://en/ta/man/translate/figs-possession]])
-2PE	2	15	75gg	figs-abstractnouns	ὃς μισθὸν ἀδικίας ἠγάπησεν	1		If it would be clearer in your language, you could express the idea behind the abstract noun **unrighteousness** with the adjective “unrighteous.” Alternate translation:  “who loved the unrighteous wages” or “who loved the wages for unrighteous acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	2	16	z37w	figs-abstractnouns	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If it would be clearer in your language, you can express the abstract noun **rebuke** as a verb. Alternate translation: “he was rebuked” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	15	75gg	figs-abstractnouns	μισθὸν ἀδικίας	1		If it would be clearer in your language, you could express the idea behind the abstract noun **unrighteousness** with the adjective “unrighteous.” Alternate translation:  “the unrighteous wages” or “the wages for unrighteous acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	2	16	z37w	figs-abstractnouns	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If it would be clearer in your language, you can express the abstract noun **rebuke** as a verb and you could say who did the action. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	gsm7	figs-explicit	ἔλεγξιν…ἔσχεν	1	he had a rebuke	If it would be clearer in your language, you could specify who rebuked Balaam. This clause could mean: (1) the donkey rebuked Balaam. Alternate translation: “a donkey rebuked him” (2) God rebuked Balaam through the donkey. Alternate translation: “God rebuked him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	16	47zu	figs-explicit	ἰδίας παρανομίας	1		This **transgression** specifically refers to Balaam’s use of wicked women to lead the Israelites into sexual immorality and idolatry. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “for his wicked act of leading the Israelites into immorality” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	16	4spp	figs-abstractnouns	τὴν τοῦ προφήτου παραφρονίαν	1		If it would be clearer in your language, you could express the idea behind the abstract noun **irrationality** with an adjective like “irrational” or  “foolish.” Alternate translation: “the irrational action of the prophet” or  “the foolish action of the prophet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -317,7 +314,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	17	xe3y	figs-activepassive	οἷς ὁ ζόφος τοῦ σκότους τετήρηται	1	for whom the gloom of darkness has been reserved	If it would be clearer in your language, you could say this with an active form, and you can say who did the action.  Alternate translation: “for whom God has reserved the gloom of darkness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	17	v90z		ὁ ζόφος τοῦ σκότους	1		This could mean: (1) the **gloom** is characterized by **darkness**. Alternate translation: “the dark gloom” (2) the **gloom** is identical to the **darkness**. Alternate translation: “the gloom, which is darkness.”
 2PE	2	17	5rpf	figs-metaphor	ὁ ζόφος τοῦ σκότους	1		Here, Peter uses **gloom** and **darkness** figuratively to refer to hell. If it would be clearer to your readers, you could say this directly. Alternate translation: “for whom God has reserved the gloom of darkness of hell” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	2	18	rmgu	figs-infostructure	ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις, τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,	1		If it would be natural in your language, you could change the order of the clauses in this verse in order to put the main clause at the beginning. Alternate translation: “For they entice those barely escaping from those living in error by the lusts of the flesh, by licentious acts, speaking arrogant things of vanity.” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 2PE	2	18	1goc	grammar-connect-logic-result	γὰρ 	1		Here, **For** indicates the reason why the false teachers are reserved for punishment in the gloom of darkness, as mentioned in the previous verse. Alternate translation: “This is so because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	2	18	cxt8		ὑπέρογκα…ματαιότητος φθεγγόμενοι	1	speaking arrogant things of vanity	This clause indicates the means by which the false teachers entice others to sin. Alternate translation: “by means of speaking arrogant things of vanity”
 2PE	2	18	62by	figs-possession	ὑπέρογκα…ματαιότητος	1	speaking arrogant things of vanity	Peter is using the possessive form to describe **arrogant** speech that is characterized by **vanity**. Alternate translation: “vain, arrogant things” or "vain and arrogant things" (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -326,11 +322,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	18	t543	figs-metaphor	ἐν ἐπιθυμίαις σαρκὸς	1		Here, **flesh** is used figuratively to refer to a person’s sinful nature. If it would be clearer in your language, you could express this literal meaning for the metaphor. Alternate translation: “by the lusts of their sinful natures” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 2PE	2	18	bibq		ἀσελγείαις	1		Here, **licentious acts** refers to immoral sexual actions that demonstrate a lack of self-control. See how you translated this term in [2:2](..02/02.md). Alternate translation: “uncontrolled sensual acts”
 2PE	2	18	nks3	figs-metaphor	τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους	1	those who are barely escaping from those who live in error	Here, Peter speaks figuratively of people who recently became believers as **those barely escaping** from sinful humanity. He also refers to unbelievers who still live according to their sinful desires as **those living in error**. If it would be clearer in your language, you could say this in a non-figurative manner. Alternate translation: “people who recently ceased living sinfully as other people do” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-2PE	2	19	6qla		ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι	1		This clause could refer to: (1) another means by which the false teachers enticed their followers, continuing from the previous verse. Alternate translation: “They also entice them by promising freedom to them” (2) another action of the false teachers. Alternate translation: “These false teachers promise freedom to them”
+2PE	2	19	6qla		ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι	1		This clause refers to another means by which the false teachers enticed their followers, continuing from the previous verse. Alternate translation: “They also entice them by promising freedom to them” 
 2PE	2	19	uyw6	figs-metaphor	ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι	1	promising freedom to them, while they themselves are slaves of corruption	Here, **freedom** is a metaphor for the ability to live exactly as one wants. Alternate translation: “promising to give them the ability to live exactly as they want to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	19	je1k	writing-pronouns	ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι	1		Here, the pronoun **them** refers to those people who are deceived by the false teachers. If it would be clearer to your readers, you could say this explicitly. Alternate translation: “promising freedom to those whom they deceive” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	2	19	n0bh	figs-rpronouns	αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς;	1		Peter uses the word **themselves** here to emphasize the irony of spiritually enslaved people promising spiritual freedom to others. Alternate translation: “while they themselves are slaves of destruction” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-2PE	2	19	v5tt	figs-simile	δοῦλοι	1		Peter speaks figuratively of people who live sinfully as if they were **slaves** to sin who need to escape from their captivity. If it would be clearer in your language, you could say this as a simile. Alternate translation: “like slaves” (See: [[rc://en/ta/man/translate/figs-simile]])<br><br>
+2PE	2	19	v5tt	figs-metaphor	δοῦλοι	1		Peter speaks figuratively of people who live sinfully as if they were **slaves** to sin who need to escape from their captivity. If it would be clearer in your language, you could say this as a simile. Alternate translation: “like slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>
 2PE	2	19	4yua	figs-possession	δοῦλοι…τῆς φθορᾶς	1		Peter is using the possessive form to describe **slaves** that are characterized by **destruction**. Alternate translation: “slaves that will be destroyed” (See: [[rc://en/ta/man/translate/figs-possession]])
 2PE	2	19	b79v	figs-metaphor	ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται	1	For by what someone has been overcome, by this he has been enslaved	Peter speaks of a person as being **enslaved** when anything has control over that person, he speaks of that thing as the master of that person. If it would be clearer for your readers, you could translate this non-figuratively or as a simile. Alternate translation: “For if a person is overpowered by something, that person becomes controlled by that thing” or “For if a person is overpowered by something, that person becomes like a slave to that thing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	19	1qmy	figs-activepassive	ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “For if something overpowers a person, that thing enslaves that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -398,7 +394,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	5	s77f		ἐξ ὕδατος καὶ δι’ ὕδατος συνεστῶσα	1	had been formed from water and through water	This clause refers to God causing the land to come up **out of** and **through** the **water**, gathering the bodies of water together to make the land appear.
 2PE	3	5	o7sz	figs-metonymy	τῷ τοῦ Θεοῦ λόγῳ	1		Here, **the word of God** refers to the God’s specific commands by which the earth was created. If it would be helpful in your language, you could say this explicitly. Alternate translation: “by the commands of God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	3	6	jh4r	writing-pronouns	δι’ ὧν	1	through which	Here, **which** refers both to God’s word and water. If it would be clearer in your language, you could say this explicitly. Alternate translation: “through the word of God and water” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	3	6	nyb7	figs-activepassive	ὁ τότε κόσμος ὕδατι κατακλυσθεὶς	1		If it would be clearer in your language, you could state this in active form. Alternate translation: “God flooded the world at that time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2PE	3	6	nyb7	figs-activepassive	ὕδατι κατακλυσθεὶς	1		If it would be clearer in your language, you could state this in active form and you could say who did the action. You may need to begin a new sentence. Alternate translation: “God flooded the world with water” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	6	hvc3		ὁ τότε κόσμος	1		Here, **at that time** refers to the time when the world existed before the flood. It does not refer to the exact time when the universe was created. Alternate translation: “the world that existed then”
 2PE	3	6	8m5i		ὕδατι κατακλυσθεὶς	1		This phrase indicates the means by which the ancient world was destroyed. Alternate translation: “by having been flooded by water”
 2PE	3	7	alp6	grammar-connect-logic-contrast	οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ	1		Here, **But** indicates that Peter is contrasting the past destruction of the ancient world he mentioned in the previous verse with the future destruction of the present world. If it would be clearer in your language, you could say this explicitly. Alternate translation: “In contrast, the present heavens and the earth” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -408,8 +404,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	7	nl8w	figs-metonymy	πυρὶ	1		Here, Peter uses **fire** to refer to what fire does, which is burn. Alternate translation: “for burning with fire” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	3	7	jl5d	figs-activepassive	τηρούμενοι εἰς ἡμέραν κρίσεως	1	being kept for the day of judgment	If it would be clearer in your language, you could state this in active form and say who is doing the action. It might also be helpful to begin a new sentence. Alternate translation: “God is keeping them for the day of judgment” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	7	u7x2		εἰς ἡμέραν κρίσεως	1		Here, **for** could refer to: (1) the purpose for which God is keeping the present heavens and earth. Alternate translation: “for the purpose of the day of judgment” (2) the point in time up to which God is keeping the present heavens and earth. Alternate translation: “until the day of judgment”
-2PE	3	7	lrw0	figs-possession	ἡμέραν κρίσεως	1		Peter is using the possessive form to describe a **day** that is characterized by **judgment**. If this is not clear in your language, you could use a phrase to explain it. Alternate translation: “the day when God judges mankind” (See: [[rc://en/ta/man/translate/figs-possession]])<br>
-2PE	3	7	y3gg	figs-abstractnouns	καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων	1		If it would be clearer in your language, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: “and when God destroys the ungodly men” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	7	y3gg	figs-abstractnouns	ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων	1		If it would be clearer in your language, you could express the ideas behind the abstract nouns **judgment** and **destruction** with verbal phrases. Alternate translation: “the day when God judges mankind and destroys the ungodly men” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	7	zxxk	figs-gendernotations	τῶν ἀσεβῶν ἀνθρώπων	1		Although the term **men** is masculine, Peter is using the word here in a generic sense that includes both men and women. Alternate translation: “of the ungodly people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2PE	3	8	s5cy		ἓν…τοῦτο μὴ λανθανέτω ὑμᾶς	1		Alternate translation: “do not fail to understand this one fact” or “do not ignore this one thing”
 2PE	3	8	enh9		ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη	1	that one day with the Lord is like a thousand years	Here, **with the Lord** means “in the judgment of the Lord.” Alternate translation: “that from the Lord’s point of view, one day is like a thousand years”
@@ -422,7 +417,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	9	jwjo	figs-abstractnouns	ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι	1		If it would be clearer in your language, you could express the idea behind the abstract noun **repentance** with a verbal phrase. Alternate translation: “but all to repent” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	10	w6ma	grammar-connect-logic-contrast	δὲ	1	But	Here, **But** indicates a contrast between what the mockers believed about God and what God will really do. Although the Lord is being patient and wants people to repent, he will indeed return and bring judgment. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2PE	3	10	c5m1	figs-simile	ἥξει…ἡμέρα Κυρίου ὡς κλέπτης	1	the day of the Lord will come as a thief	Peter speaks of the **day** when God will judge everyone as if it were a **thief** who will come unexpectedly and take people by surprise. If it would be clearer in your language, you could say this in a non-figurative way. Alternate translation: “the day of the Lord will come unexpectedly”  (See: [[rc://en/ta/man/translate/figs-simile]])
-2PE	3	10	fu2q	writing-pronouns	ἐν ᾗ	1		Here, **which** refers to “the day of the Lord”. If it would be helpful for your readers, you could say this explicitly. Alternate translation: “in the day of the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+2PE	3	10	fu2q	writing-pronouns	κλέπτης, ἐν ᾗ	1		Here, **which** refers to “the day of the Lord”. If it would be helpful for your readers, you could say this explicitly and begin a new sentence. Alternate translation: “a thief. In the day of the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	3	10	z32k	figs-activepassive	στοιχεῖα…λυθήσεται	1		If it would be clearer in your language, you could state this in an active form and you could indicate who will do the action. Alternate translation: “God will destroy the elements” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	10	zgd3		στοιχεῖα…λυθήσεται	1		Here, **elements** could refer to: (1) the basic elements that make up the natural universe. Alternate translation: “the components of nature will be destroyed” (2) the heavenly bodies, such as the sun, moon, and stars. Alternate translation: “the heavenly bodies will be destroyed” 
 2PE	3	10	lz8t		στοιχεῖα δὲ καυσούμενα λυθήσεται	1		Here, **being burned up** refers to the means by which the elements will be destroyed. If it would be clearer in your language, you could say this explicitly. Alternate translation: “and the elements will be destroyed by means of burning” or “and the elements will be destroyed by means of fire”
@@ -432,7 +427,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	11	buq4	grammar-connect-logic-result	τούτων οὕτως πάντων λυομένων	1		This clause indicates the reason for the expected result that follows in the rest of the verse. Peter tells his readers that God‘s future destruction of heaven and earth should result in them living holy and godly lives. Alternate translation: “Because of all of these things being thus destroyed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	11	nq63	figs-activepassive	τούτων οὕτως πάντων λυομένων	1		If it would be clearer in your language, you could state this in active form and you could say who will do the action. Alternate translation: “Since God will thus destroy all of these things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	11	tpfg	writing-pronouns	τούτων 	1		Here, **these things** refers to the heavens, the elements, and the earth mentioned in the previous verse. If it would be clearer in your language, you could say this explicitly. Alternative translation: “these things that I have just described” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	3	11	t8wx	figs-rquestion	ποταποὺς δεῖ ὑπάρχειν ὑμᾶς?	1		Peter is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “it is certainly necessary for you to be” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+2PE	3	11	t8wx	figs-rquestion	ποταποὺς δεῖ ὑπάρχειν ὑμᾶς?	1		Peter is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. If it you translate these words as a statement, then you will need to change the question mark at the end of the next verse into a period. Alternate translation: “it is certainly necessary for you to be” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2PE	3	11	qoui	figs-ellipsis	ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις	1		Peter is leaving out words that this clause would need in many languages in order to be complete. These words can be supplied from the context. Alternate translation: “living with holy behaviors and godly acts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	3	12	bqnn		προσδοκῶντας καὶ σπεύδοντας	1		Here, **waiting for and hastening** are two things Peter wanted his readers to do while also living holy and godly lives, as stated in the previous verse. Alternate translation: “while expecting and hastening”
 2PE	3	12	b73o	writing-pronouns	δι’ ἣν	1		Here, **which** refers to “the day of God” from the previous clause. If it would be clearer in your language, you could say this explicitly. Alternate translation: “because of that day” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -454,7 +449,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	14	byr8	writing-pronouns	αὐτῷ	1		Here, the pronoun **him** could refer to: (1) Jesus. Alternate translation: “by Jesus” (2) God. Alternate translation: “by God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	3	14	rtyg		ἐν εἰρήνῃ	1		Here, **in peace** could refer to: (1) having peace with God. Alternate translation, as in the UST: “at peace with God” (2) feeling peace in one’s heart. Alternate translation: “with peace in your heart” 
 2PE	3	15	g35u	figs-explicit	τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν, σωτηρίαν ἡγεῖσθε	1	consider the patience of our Lord as salvation	Because the Lord is patient, the day of judgment has not yet happened. This gives people an opportunity to repent and be saved, as Peter explained in [3:9](../03/09.md). If it would be clearer in your language, you could say this explicitly. Alternate translation: “consider the patience of our Lord as an opportunity to repent and be saved” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2PE	3	15	pd30	figs-abstractnouns	τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν	1		If it would be clearer in your language, you could translate the idea behind the abstract noun **patience** with an equivalent expression. Alternate translation: “that our Lord is patient” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	15	pd30	figs-abstractnouns	τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν, σωτηρίαν ἡγεῖσθε	1		If it would be clearer in your language, you could translate the ideas behind the abstract nouns **patience** and **salvation** with equivalent expressions. Alternate translation: “that our Lord is patient to save people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	15	vbso	figs-abstractnouns	σωτηρίαν	1		If it would be clearer in your language, you could translate the idea behind the abstract noun **salvation** with an equivalent expression. Alternate translation: “to save people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	15	vo82	figs-metaphor	ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος	1		Peter is using the term **brother** figuratively to refer to Paul as a fellow believer in Jesus. Alternate translation: “our beloved fellow Christian brother Paul” (See: rc://en/ta/man/translate/figs-metaphor)
 2PE	3	15	nnd7	figs-activepassive	κατὰ τὴν δοθεῖσαν αὐτῷ σοφίαν	1	according to the wisdom having been given to him	If it would be clearer in your language, you could state this in active form and you could say who did the action. Alternate translation: “according to the wisdom that God gave to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -479,6 +474,6 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	18	zjqa		ἐν χάριτι, καὶ γνώσει	1		Here, **in** means “with reference to.” Alternate translation: “with reference to the grace and knowledge”
 2PE	3	18	lk3c	figs-abstractnouns	χάριτι	1		If it would be clearer in your language, you could translate the abstract noun **grace** with an equivalent expression. Alternate translation: “kind acts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	18	qlbc	figs-abstractnouns	γνώσει 	1		If it would be clearer in your language, you could translate the abstract noun **knowledge** with an equivalent expression. Alternate translation: “what you know” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	3	18	z13o	figs-possession	τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction and indicates that our also applies to **Savior**, meaning “the person who saves us.” Alternate translation: “of the person who rules over us and saves us” (See: [[rc://en/ta/man/translate/figs-possession]])<br><br>
+2PE	3	18	z13o	figs-possession	τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος	1		Here, **our Lord** means “the person who is lord over us” or “the person who rules over us.” The conjunction and indicates that our also applies to **Savior**, meaning “the person who saves us.” If you include both of these phrases in your translation, then you will also need to put a comma at the end of the second phrase. Alternate translation: “of the person who rules over us and saves us,” (See: [[rc://en/ta/man/translate/figs-possession]])<br><br>
 2PE	3	18	bpnr	figs-abstractnouns	αὐτῷ ἡ δόξα	1		If it would be clearer in your language, you could translate the abstract noun **glory** with an equivalent expression. Alternate translation: “May everyone glorify him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	3	18	u1g9	figs-idiom	εἰς ἡμέραν αἰῶνος	1		Here, **to the day of the age** is an idiom that means “forever.” If it would be clearer in your language, you could use an equivalent idiom or use plain language. Alternate translation: “to eternity” or “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])