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 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-EXO	front	intro	b4pp			0		# Introduction to Exodus\n\n## Part 1: General Introduction\n\n### Outline of Exodus\n\n1. Israel in Egypt; preparing to depart from slavery (1–12)\n    *   First genealogy (1:1–6)\n    *   Israel as slaves in Egypt (1:7–22)\n    *   Moses’ history to the time of the Exodus (2:1–4:26)\n    *   Israel suffers in Egypt (4:27–6:13)\n    *   Second genealogy (6:14–27)\n    *   Moses and Aaron go to Pharaoh (6:28–7:25)\n    *   The plagues (8:1–11:10)\n2. Instructions for celebrating the Passover (12:1–30)\n3. From Egypt to Mount Sinai (12:31–18:27)\n    *   The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)\n    *   Journey from Egypt to Mount Sinai (14:1–18:27)\n4. Mount Sinai and the Law (19-40)\n    *   Preparing for the covenant (19:1–25)\n    *   The Ten Commandments (20:1–17)\n    *   The covenant described (20:18–23:33)\n    *   The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)\n    *   Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)\n    *   The golden calf; Moses prays for the people (32:1–33:22)\n    *   The covenant described again (34:1–35)\n    *   Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)\n    *   The cloud (40:34–38)\n\n### What is the book of Exodus about?\n\nExodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.\n\nThe book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])\n\n### How should the title of this book be translated?\n\n“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n### Who wrote the book of Exodus?\n\nThe writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n### Why did Moses write so much about God delivering or rescuing the people of Israel?\n\nMoses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.\n\n### How does the book of Exodus show the fulfillment of the promises given to Abraham?\n\nThe book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What was the Jewish Passover?\n\nThe Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.\n\n### What was the law of Moses to the people of Israel?\n\nThe law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.\n\n### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?\n\nIsrael was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world; the other nations worshiped many false gods.\n\n## Part 3: Important Translation Issues\n\n### Thus says Yahweh\n\nThis phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.\n\n### Pharaoh’s stubborn heart\n\nBetween chapters 4 and 14, there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn, without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).\n\n### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?\n\nIn Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40 in the description of the actual construction. This showed that the people were to be careful to do exactly as God commanded.\n\n### Are the events in the order that they actually happened?\n\nMost, but not all, of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.\n\n### What does it mean that God “lived” among his people?\n\nThe book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.
+EXO	front	intro	b4pp			0		# Introduction to Exodus\n\n## Part 1: General Introduction\n\n### Outline of Exodus\n\n1. Israel in Egypt; preparing to depart from slavery (1–12)\n    *   First genealogy (1:1–6)\n    *   Israel as slaves in Egypt (1:7–22)\n    *   Moses’ history to the time of the Exodus (2:1–4:26)\n    *   Israel suffers in Egypt (4:27–6:13)\n    *   Second genealogy (6:14–27)\n    *   Moses and Aaron go to Pharaoh (6:28–7:25)\n    *   The plagues (8:1–11:10)\n2. Instructions for celebrating the Passover (12:1–30)\n3. From Egypt to Mount Sinai (12:31–18:27)\n    *   The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)\n    *   Journey from Egypt to Mount Sinai (14:1–18:27)\n4. Mount Sinai and the Law (19-40)\n    *   Preparing for the covenant (19:1–25)\n    *   The Ten Commandments (20:1–17)\n    *   The covenant described (20:18–23:33)\n    *   The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)\n    *   Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)\n    *   The golden calf; Moses prays for the people (32:1–33:22)\n    *   The covenant described again (34:1–35)\n    *   Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)\n    *   The cloud (40:34–38)\n\n### What is the book of Exodus about?\n\nExodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.\n\nThe book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])\n\n### How should the title of this book be translated?\n\n“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n### Who wrote the book of Exodus?\n\nThe writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n### Why did Moses write so much about God delivering or rescuing the people of Israel?\n\nMoses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.\n\n### How does the book of Exodus show the fulfillment of the promises given to Abraham?\n\nThe book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What was the Jewish Passover?\n\nThe Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.\n\n### What was the law of Moses to the people of Israel?\n\nThe law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.\n\n### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?\n\nIsrael was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world; the other nations worshiped many false gods.\n\n## Part 3: Important Translation Issues\n\n### Thus says Yahweh\n\nThis phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.\n\n### Pharaoh’s stubborn heart\n\nBetween chapters 4 and 14, there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn, without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).\n\n### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?\n\nIn Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40 in the description of the actual construction. This showed that the people were to be careful to do exactly as God commanded.\n\n### Are the events in the order that they actually happened?\n\nMost, but not all, of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.\n\n### What does it mean that God “lived” among his people?\n\nThe book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.<br>
 EXO	1	intro	cj55			0		# Exodus 01 General Notes<br><br>## Structure and Formatting<br><br>This chapter is intended to form a smooth transition from the last chapter of the book of Genesis.<br><br>## Special Concepts in this Chapter<br><br>### Israel’s growth<br><br>Israel grew in number. This was in fulfillment of the covenant God made with Abraham. It also caused the Egyptians great concern that there would be more Israelites than Egyptians, with the result that the Egyptians would be unable to defend themselves against such a large number of people. Pharaoh tried to kill all of the male babies so they would not become soldiers who fought against him. (See: [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### End of the famine<br><br>It is obvious that some time has passed since the beginning of the famine which brought the Israelites into Egypt. Yahweh appears to be punishing the Hebrews for not returning to the Promised Land but instead choosing to stay in Egypt. No return attempt is recorded to have been made. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “All of the descendants of Jacob were 70 in number”<br><br>This number included both Jacob’s children and grandchildren. It may cause confusion, but it is important to remember Jacob only had 12 sons.
 EXO	1	1	h51f	writing-background		0		Verses 1–7 are background information for the story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	1	1	fxbx	figs-go	הַ⁠בָּאִ֖ים…בָּֽאוּ	1		The words translated as **came in** could also be translated as “went in.” Use whichever form is most natural in your language. (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	1	1	e65z	translate-names	יִשְׂרָאֵ֔ל…יַעֲקֹ֔ב	1		**Jacob** and **Israel** are two names for the same man. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	1	1	g89k	figs-metonymy	וּ⁠בֵית֖⁠וֹ	1	household	Here, **house** refers to all of the people who live together, usually a large family with servants. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “and his household” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	1	5	uk67	figs-metonymy	וַֽ⁠יְהִ֗י כָּל־נֶ֛פֶשׁ יֹצְאֵ֥י יֶֽרֶךְ־יַעֲקֹ֖ב שִׁבְעִ֣ים נָ֑פֶשׁ	1	household	Here, **lives** refers to people (specifically, men); **going out of the loins of Jacob** is a reference to these people as being in his seed or semen and produced through his sexual acts–therefore meaning they are his descendants. See also Hebrews 7:9-10. Alternate translation: “And all the male descendants of Jacob numbered 70.”
+EXO	1	5	uk67	figs-metonymy	וַֽ⁠יְהִ֗י כָּל־נֶ֛פֶשׁ יֹצְאֵ֥י יֶֽרֶךְ־יַעֲקֹ֖ב שִׁבְעִ֣ים נָ֑פֶשׁ	1	household	Here, **lives** refers to people (specifically, men); **going out of the loins of Jacob** is a reference to these people as being in his seed or semen and produced through his sexual acts–therefore meaning they are his descendants. See also Hebrews 7:9-10. Alternate translation: “And all the male descendants of Jacob numbered 70.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	1	6	sh42	grammar-connect-time-sequential	וַ⁠יָּ֤מָת	1		They did not die immediately. Jacob and his sons spent the rest of their lives in Egypt and died there. If necessary, use a transition word that conveys that some time passed. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	1	6	g5qg	translate-kinship	וְ⁠כָל־אֶחָ֔י⁠ו	1	all his brothers	**All his brothers** includes ten older brothers and one younger brother. If your language has different words for those, you can say, “his ten older brothers and his younger brother” (See: [[rc://en/ta/man/translate/translate-kinship]])
 EXO	1	7	c368	figs-metonymy	וּ⁠בְנֵ֣י יִשְׂרָאֵ֗ל	1		This is the first of many times in this book that **sons of Israel** refers to the Israelite nation or people. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “And the people of Israel” or “And the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -26,7 +26,7 @@ EXO	1	9	t7s1		עַמּ֑⁠וֹ	1		There is some ambiguity as to whom exactly Ph
 EXO	1	9	jik8		מִמֶּֽ⁠נּוּ	1		Use a way that is natural in your language to compare non-specific sizes of groups of people. Alternate translation: “more than we are”
 EXO	1	9	njuf	figs-quotemarks	הִנֵּ֗ה	1		Beginning from **behold** and extending to the end of [verse 10](../01/10.md) is a direct quote of what the king said. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	1	10	hiq4	figs-exclusive	נִֽתְחַכְּמָ֖ה…שֹׂ֣נְאֵ֔י⁠נוּ…בָּ֖⁠נוּ	1	let us	The word **us** is inclusive and refers to the king and his people, the Egyptians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-EXO	1	10	wkvf	grammar-collectivenouns	ל֑⁠וֹ…יִרְבֶּ֗ה…וְ⁠נוֹסַ֤ף…הוּא֙…וְ⁠נִלְחַם…וְ⁠עָלָ֥ה	1	let us	Here, **him, he**, and **himself** refer to the Israelite people. The pronouns agree grammatically with the singular “people” in the original. This occurs in many places in Exodus. If this is confusing in your language, you can use the plural, as in the UST.
+EXO	1	10	wkvf	grammar-collectivenouns	ל֑⁠וֹ…יִרְבֶּ֗ה…וְ⁠נוֹסַ֤ף…הוּא֙…וְ⁠נִלְחַם…וְ⁠עָלָ֥ה	1	let us	Here, **him, he**, and **himself** refer to the Israelite people. The pronouns agree grammatically with the singular “people” in the original. This occurs in many places in Exodus. If this is confusing in your language, you can use the plural, as in the UST. (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	1	10	il4u	grammar-connect-condition-hypothetical	פֶּן־יִרְבֶּ֗ה וְ⁠הָיָ֞ה כִּֽי־תִקְרֶ֤אנָה מִלְחָמָה֙	1		The king suggests a combination of two hypothetical events: 1. There are even more Israelites, 2. There is a battle. These are followed by a series of undesirable consequences: 3. The Israelites join an enemy, 4. The Israelites attack the Egyptians, 5. The Israelites leave Egypt. While the series of consequences is also technically hypothetical, the king’s language indicates that if 1-2 happen, then 3-5 are certain. Use language that makes it clear that the first two events are hypothetical and that the next three are consequences that could be expected if the first two events happen. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 EXO	1	10	jc1h		וְ⁠עָלָ֥ה מִן־הָ⁠אָֽרֶץ	1	leave the land	Alternate translation: “and he leaves Egypt”
 EXO	1	10	ni77	figs-quotemarks	הָ⁠אָֽרֶץ	1		After this phrase, the direct quote of what the king said comes to an end. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -76,7 +76,7 @@ EXO	1	21	jx9c		בָּתִּֽים	1	he gave them families	Alternate translation:
 EXO	1	22	ld1j	figs-explicit	כָּל־הַ⁠בֵּ֣ן הַ⁠יִּלּ֗וֹד הַ⁠יְאֹ֨רָ⁠ה֙ תַּשְׁלִיכֻ֔⁠הוּ	1	You must throw every son…into the river	This order was given in order to drown the male Hebrew children. The full meaning of this may be made explicit. Alternate translation: “You must dispose of each new baby boy in the river so he will drown” or “Drown each baby boy in the river when he is born” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	1	22	a6b2	figs-quotations	וַ⁠יְצַ֣ו פַּרְעֹ֔ה לְ⁠כָל־עַמּ֖⁠וֹ לֵ⁠אמֹ֑ר כָּל־הַ⁠בֵּ֣ן הַ⁠יִּלּ֗וֹד הַ⁠יְאֹ֨רָ⁠ה֙ תַּשְׁלִיכֻ֔⁠הוּ וְ⁠כָל־הַ⁠בַּ֖ת תְּחַיּֽוּ⁠ן	1		From **You shall** to the end of the verse is a direct quote of Pharaoh’s speech. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. However, it could be translated as an indirect quotation. Alternate translation: “And Pharaoh commanded all of his people to throw every baby boy into the river, but to let every girl live.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	1	22	stag	figs-youdual	תַּשְׁלִיכֻ֔⁠הוּ…תְּחַיּֽוּ⁠ן	1		The uses of the word **you** here refer to all the Egyptians. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	2	intro	rwf3			0		# Exodus 02 General Notes<br><br>## Special Concepts in this Chapter<br><br><br>### Covenant<br><br>God begins to relate to the Israelites based on his covenant with Abraham, Isaac, and Jacob.<br><br><br>### Moses’ heritage<br><br>In the first part of this chapter, Pharaoh’s daughter recognizes Moses as being a Hebrew, but in the last part of this chapter, the Midianites believe him to be an Egyptian.<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Identification of participants<br><br>* Moses is the only participant named in most of this chapter. This is because many of the participants play very minor roles and because this part of the story is focusing on Moses’ life.<br><br>### Ironic situations<br>* While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, God used Pharaoh’s own daughter to save Moses.<br>* Moses believes he is meant to be the rescuer of his people, but they reject him. Ultimately, Moses was correct, but God had not yet sent him for that mission.
+EXO	2	intro	rwf3			0		# Exodus 02 General Notes<br><br>## Special Concepts in this Chapter<br><br><br>### Covenant<br><br>God begins to relate to the Israelites based on his covenant with Abraham, Isaac, and Jacob.<br><br><br>### Moses’ heritage<br><br>In the first part of this chapter, Pharaoh’s daughter recognizes Moses as being a Hebrew, but in the last part of this chapter, the Midianites believe him to be an Egyptian.<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Identification of participants<br><br>* Moses is the only participant named in most of this chapter. This is because many of the participants play very minor roles and because this part of the story is focusing on Moses’ life.<br><br>### Ironic situations<br><br>* While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, God used Pharaoh’s own daughter to save Moses.<br>* Moses believes he is meant to be the rescuer of his people, but they reject him. Ultimately, Moses was correct, but God had not yet sent him for that mission.
 EXO	2	1	wvj9	writing-newevent	וַ⁠יֵּ֥לֶךְ	1	Now	A new scene begins here. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	2	1	riy7	writing-participants	אִ֖ישׁ…בַּת	1		These are new participants. They remain unnamed until [Exodus 6:20](../06/20.md) where they are identified as Amram and Jochebed. For now it is best to leave them unnamed in your language, if possible. (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	2	1	mp7m	figs-idiom	וַ⁠יִּקַּ֖ח אֶת־בַּת־לֵוִֽי	1		Here, **took a daughter** is an idiom for marrying. If your readers might misunderstand this, you could use an equivalent expression from your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -171,7 +171,7 @@ EXO	2	23	ym88	writing-background		0		Verses 23-25 give a summary of what happene
 EXO	2	23	csg2		וַ⁠יֵּאָנְח֧וּ	1	groaned	They **groaned** because of their sorrow and misery. Alternate translation: “sighed deeply”
 EXO	2	23	x84a	figs-personification	וַ⁠תַּ֧עַל שַׁוְעָתָ֛⁠ם	1	their pleas went up to God	The cries of the Israelites are spoken of as if they were a person and were able to travel up to where God is. Alternate translation: “and their cries arose” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	2	24	sja4	figs-idiom	וַ⁠יִּזְכֹּ֤ר אֱלֹהִים֙	1	God called to mind his covenant	This a common biblical way of saying that God thought about what He had promised. If your readers might misunderstand this, you could use an equivalent expression from your language. Alternate translation: “and God recalled” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EXO	3	intro	n6ze			0		# Exodus 03 General Notes\n\n## Structure and Formatting\n\nThis chapter records one of the most important events in the history of the Israelite people: the revelation of the name Yahweh at the burning bush. (See: [[rc://en/tw/dict/bible/kt/reveal]])\n\n## Special Concepts in this Chapter\n\n### God’s holiness\n\nGod is so holy that people can not look upon him without dying. This is why Moses covered his eyes. It is also why he took off his shoes. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Yahweh\n\nThe name Yahweh is sacred in the Hebrew religion. It is the personal name of God, which he revealed to Moses. It is by this name that he is known. Yahweh means “I am.” Some translations use all capitals to set this apart, “I AM.” Great care must be taken in translating the phrase “I am that I am.” (See: [[rc://en/tw/dict/bible/kt/yahweh]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Participants\n\n“The angel of Yahweh,” “Yahweh,” and “God” all appear to be speaking to Moses and interacting with him from the burning bush. Furthermore, God says that his name is “I AM.” (See note above on Yahweh and I AM.) Yahweh and God are the same, while there is speculation about who the angel of Yahweh is.
+EXO	3	intro	n6ze			0		# Exodus 03 General Notes\n\n## Structure and Formatting\n\nThis chapter records one of the most important events in the history of the Israelite people: the revelation of the name Yahweh at the burning bush. (See: [[rc://en/tw/dict/bible/kt/reveal]])\n\n## Special Concepts in this Chapter\n\n### God’s holiness\n\nGod is so holy that people can not look upon him without dying. This is why Moses covered his eyes. It is also why he took off his shoes. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Yahweh\n\nThe name Yahweh is sacred in the Hebrew religion. It is the personal name of God, which he revealed to Moses. It is by this name that he is known. Yahweh means “I am.” Some translations use all capitals to set this apart, “I AM.” Great care must be taken in translating the phrase “I am that I am.” (See: [[rc://en/tw/dict/bible/kt/yahweh]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Participants\n\n“The angel of Yahweh,” “Yahweh,” and “God” all appear to be speaking to Moses and interacting with him from the burning bush. Furthermore, God says that his name is “I AM.” (See note above on Yahweh and I AM.) Yahweh and God are the same, while there is speculation about who the angel of Yahweh is.<br>
 EXO	3	1	gqvh	writing-newevent	וּ⁠מֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה	1		This phrase brings the story focus back to Midian and Moses. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	3	1	oqcr	writing-background		0		Verse 1 provides immediate background context, setting the scene for Moses’ interaction with Yahweh. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	3	1	l7x6	figs-possession	כֹּהֵ֣ן מִדְיָ֑ן	1		This is a possessive of social relationship. **Jethro** is a **priest** who serves the Midianites. (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -206,13 +206,13 @@ EXO	3	8	xy36	figs-go	וָ⁠אֵרֵ֞ד	1		God is figuratively expressing that
 EXO	3	8	nahb	grammar-collectivenouns	לְ⁠הַצִּיל֣⁠וֹ…וּֽ⁠לְ⁠הַעֲלֹת⁠וֹ֮	1		Here, **him** refers in the singular to the Israelites as a group. It is agreeing with “people” as a collective noun in [3:6](../03/06.md). Some languages may have to use plural pronouns. Others may have to match the pronoun’s gender to the grammatical gender of the word for “people” in their language. See what you did in the [previous verse](../03/07.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	3	8	bi4e	figs-metaphor	מִ⁠יַּ֣ד	1		Someone’s **hand** is a common Biblical metaphor for power and control. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	3	8	djbz	figs-possession	מִ⁠יַּ֣ד מִצְרַ֗יִם	1		This is a possessive where the Egyptians are the subject of **the hand**, which means power. The Egyptians used their power and control to oppress the Israelites. Use a phrase in your language that expresses the idea of a group of people having power. (See: [[rc://en/ta/man/translate/figs-possession]])
-EXO	3	8	mqyp	figs-parallelism	אֶל־אֶ֤רֶץ טוֹבָה֙ וּ⁠רְחָבָ֔ה אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1		There are multiple levels of parallelism here. First, the statements, **to a good and wide land** and **to a land flowing with milk and honey** are in parallel with each other. Within each of those, **good** and **wide** are in parallel with each other, and **milk** and **honey** are in parallel with each other. Each of these levels is meant to reinforce and expand upon one another. These are not examples of synonymous parallelism, and each part of the statement should be translated. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+EXO	3	8	mqyp	figs-parallelism	אֶל־אֶ֤רֶץ טוֹבָה֙ וּ⁠רְחָבָ֔ה אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1		There are multiple levels of parallelism here. First, the statements, **to a good and wide land** and **to a land flowing with milk and honey** are in parallel with each other. Within each of those, **good** and **wide** are in parallel with each other, and **milk** and **honey**are in parallel with each other. Each of these levels is meant to reinforce and expand upon one another. These are not examples of synonymous parallelism, and each part of the statement should be translated. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	3	8	xs87	figs-metonymy	חָלָ֖ב וּ⁠דְבָ֑שׁ	1		Here, **milk** is a metonym for domestic animals and the food products obtained from them; **honey** is a metonym for the food obtained from growing plants. If your readers might misunderstand this, you could use an equivalent expression or plain language. See UST and [the next note]([[rc://en/tn/help/exo/03/08/pxy8]]) (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	3	8	pxy8	figs-metaphor	אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1	a land flowing with milk and honey	God spoke of the land being good for animals and plants as if the milk and honey from those animals and plants were flowing through the land. If this metaphor makes sense in your language, you may translate it. If your language has metaphors that mean a land is good for producing healthy livestock and good crops, you may consider using those. If neither is the case, you may translate the meaning. See UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	3	8	dtz9		זָבַ֥ת	1	flowing with	Alternate translation: “full of” or “with an abundance of”
 EXO	3	8	q94i	figs-metonymy	חָלָ֖ב	1	milk	Since milk comes from cows and goats, this represents food produced by livestock. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “food from livestock” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	3	8	l1as	figs-metonymy	וּ⁠דְבָ֑שׁ	1	honey	Since honey is produced from flowers, this represents food from crops. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “food from crops” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	3	9	a2kf	figs-parallelism		0		This verse parallels [verse 7](../03/07.md). Yahweh is restating that the Israelite’s plight has gotten his attention. This creates emphasis and connection to what Yahweh will do with what Moses will do as Yahweh’s appointed leader. If this repetition would confuse your readers consider a paragraph break at the start of this verse to separate the two parallel statements or use some other strategy of emphasis and connection that is natural in your language.
+EXO	3	9	a2kf	figs-parallelism		0		This verse parallels [verse 7](../03/07.md). Yahweh is restating that the Israelite’s plight has gotten his attention. This creates emphasis and connection to what Yahweh will do with what Moses will do as Yahweh’s appointed leader. If this repetition would confuse your readers consider a paragraph break at the start of this verse to separate the two parallel statements or use some other strategy of emphasis and connection that is natural in your language. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	3	9	tp2v	figs-exclamations	הִנֵּ֛ה	1		This is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation, or you can use an alternate translation like “certainly.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 EXO	3	9	uup9	figs-personification	צַעֲקַ֥ת בְּנֵי־יִשְׂרָאֵ֖ל בָּ֣אָה אֵלָ֑⁠י	1	the shouts of the people of Israel have come to me	Here, **the cry** is spoken of as if it were a person who is capable of moving on his own. Alternate translation: “I have heard the cries of the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	3	9	gwou	figs-abstractnouns	רָאִ֨יתִי֙ אֶת־הַ⁠לַּ֔חַץ אֲשֶׁ֥ר מִצְרַ֖יִם לֹחֲצִ֥ים אֹתָֽ⁠ם	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **oppression** in another way. Alternate translation: “I have seen how the Egyptians are oppressing them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -245,7 +245,7 @@ EXO	3	16	usas	figs-metonymy	אֱלֹהֵ֤י אֲבֹֽתֵי⁠כֶם֙	1		Here
 EXO	3	16	xqy9		אַבְרָהָ֛ם יִצְחָ֥ק וְ⁠יַעֲקֹ֖ב	1	the God of your ancestors, the God of Abraham, of Isaac, and of Jacob	Abraham, Isaac, and Jacob were three of the Israelites’ ancestors. They all worshiped the same God.
 EXO	3	16	dvsz	figs-quotemarks	פָּקֹ֤ד פָּקַ֨דְתִּי֙	1		This begins a third-level quotation that continues until the end of [verse 17](../03/17.md). It may be helpful to your readers to indicate this with an opening third-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation that is within a quotation. The closing marks for both the second-level and third-level quotations should not occur until the end of verse 17. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	3	16	efhh	figs-idiom	פָּקֹ֤ד פָּקַ֨דְתִּי֙	1		The word translated **attended** often means God is coming to take action. Translate this phrase in a way that communicates God’s focused, caring observation. (See: [[rc://en/ta/man/translate/figs-idiom]])
-EXO	3	16	p258	figs-idiom	פָּקֹ֤ד פָּקַ֨דְתִּי֙	1		Here, **attended** is repeated in Hebrew. The Hebrew practice of verb repetition for intensification cannot be directly translated into English. This expresses the intensity, certainty, or clarity of Yahweh’s having **attended to** how his people were suffering. Use a natural form of strengthening a verb from your language.
+EXO	3	16	p258	figs-idiom	פָּקֹ֤ד פָּקַ֨דְתִּי֙	1		Here, **attended** is repeated in Hebrew. The Hebrew practice of verb repetition for intensification cannot be directly translated into English. This expresses the intensity, certainty, or clarity of Yahweh’s having **attended to** how his people were suffering. Use a natural form of strengthening a verb from your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	3	16	fv77	figs-youdual	אֶתְ⁠כֶ֔ם	1	I have indeed observed you	The word **you** refers to the people of Israel. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	3	16	q4en	figs-activepassive	הֶ⁠עָשׂ֥וּי	1		The focus of this passive is the mistreatment being **done to** the Israelites, not on who is doing it. In fact, **in Egypt** further dissociates the actors from this sentence. If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language, as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	3	16	johw	figs-metonymy	בְּ⁠מִצְרָֽיִם	1		The phrase **in Egypt** is a metonym for the Egyptian oppressors. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternative translation: “by the Egyptians” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -397,7 +397,7 @@ EXO	4	24	qeo5	writing-pronouns	וַ⁠יְבַקֵּ֖שׁ	1		Here, **he** refer
 EXO	4	25	m1la	translate-names	צִפֹּרָ֜ה	1	Zipporah	**Zipporah** is the name of Moses’ wife. See how you translated it in [2:21](../02/21.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	4	25	sftg	writing-participants	צִפֹּרָ֜ה	1		**Zipporah** is introduced here as a new character. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	4	25	a36h	translate-unknown	צֹ֗ר	1	flint knife	This was a flake or a sharp piece of a hard gray rock that was used as a knife.. (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	4	25	nkxn	translate-unknown	עָרְלַ֣ת	1		The **foreskin** is the retractable fold of skin which covers and protects the end of the penis. (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	4	25	nkxn	translate-unknown	עָרְלַ֣ת	1		The**foreskin** is the retractable fold of skin which covers and protects the end of the penis. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	4	25	l6sr	figs-euphemism	לְ⁠רַגְלָ֑י⁠ו	1	to his feet	It is possible that the word **feet** may have been a more respectful way to refer to the genital area of the body. However, that possibility is not high enough that you should translate it either literally as genitals or with another euphemism meaning genitals in your language. If you have a word that means primarily feet or legs, but could in some cases also euphemistically mean genitals, you may consider it. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 EXO	4	25	iuzw	figs-quotemarks	כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖ה לִֽ⁠י	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	25	b2t3	figs-metaphor	כִּ֧י חֲתַן־דָּמִ֛ים אַתָּ֖ה לִֽ⁠י	1	you are a bridegroom to me by blood	The meaning of this metaphor is unclear. It was probably a known saying in that culture. Alternate translation: “You are related to me by this blood” or “You are my husband because of blood” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -445,7 +445,7 @@ EXO	5	4	fiw9	figs-youdual	לְכ֖וּ לְ⁠סִבְלֹתֵי⁠כֶֽם	1		T
 EXO	5	5	nqbe	figs-aside	וַ⁠יֹּ֣אמֶר פַּרְעֹ֔ה	1		It is unusual for the same speaker to be reintroduced like this. Some translations omit the repetition, but there is another option. This statement may be more connected to the next couple of verses, so it might be appropriate to make a minor break before this verse. Pharaoh may have been commenting to himself, or he may have only thought this statement silently; either way, it led to his next actions. (See: [[rc://en/ta/man/translate/figs-aside]])
 EXO	5	5	todi		הֵן	1		**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say.
 EXO	5	5	c53k	figs-youdual	וְ⁠הִשְׁבַּתֶּ֥ם	1		Here, **you** means Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form if you have one, or if not, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	5	6	ar9m		 וַ⁠יְצַ֥ו פַּרְעֹ֖ה…אֶת־הַ⁠נֹּגְשִׂ֣ים בָּ⁠עָ֔ם וְ⁠אֶת־שֹׁטְרָ֖י⁠ו לֵ⁠אמֹֽר	1		Pharaoh may have sent a messenger or messengers to the taskmasters and officers or spoken to one or a few representatives of them at his court rather than speaking to them directly. Alternative translation: “And … Pharaoh gave an order to the taskmasters among the people and officers. He said,”
+EXO	5	6	ar9m		וַ⁠יְצַ֥ו פַּרְעֹ֖ה…אֶת־הַ⁠נֹּגְשִׂ֣ים בָּ⁠עָ֔ם וְ⁠אֶת־שֹׁטְרָ֖י⁠ו לֵ⁠אמֹֽר	1		Pharaoh may have sent a messenger or messengers to the taskmasters and officers or spoken to one or a few representatives of them at his court rather than speaking to them directly. Alternative translation: “And … Pharaoh gave an order to the taskmasters among the people and officers. He said,”
 EXO	5	6	zd4m		הַ⁠נֹּגְשִׂ֣ים	1	taskmasters	**Taskmasters** were Egyptians whose job it was to force the Israelites to do hard work. These are probably the same as the “overseers” of labor gangs from [Exodus 1:11](../01/11.md), but here the term is harsher. Alternative translation: “oppressors”
 EXO	5	6	gsdx		שֹׁטְרָ֖י⁠ו	1		**Officers** were probably Israelite slaves who were in charge of the other Israelites but who answered to the Egyptian taskmasters.
 EXO	5	6	dxih		לֵ⁠אמֹֽר	1		Here, **saying** is a way of introducing a direct quotation in Hebrew; most translations can omit it without harm.
@@ -464,7 +464,7 @@ EXO	5	10	c12s	figs-quotations	וַ⁠יֹּאמְר֥וּ אֶל־הָ⁠עָ֖
 EXO	5	10	mkom	figs-quotesinquotes	אֵינֶ֛⁠נִּי	1		This is the beginning of a second-level quotation that continues until the end of verse 11. It may be helpful to your readers to indicate this with an opening second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the start of a quotation within a quotation. However, you could also translate this as an indirect quote. See UST. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	5	10	ad73	grammar-connect-logic-contrast	אֵינֶ֛⁠נִּי נֹתֵ֥ן לָ⁠כֶ֖ם תֶּֽבֶן	1		The structure of this phrase and the one that opens [the next verse](../05/11.md) create a strong contrast between what **I** (Pharaoh) and **you** (you all, the Israelites) will do. Translate this in a way that emphasizes, if possible, the contrast between “I” and “you.” Alternative translation: “It is not I who will give you straw.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EXO	5	10	si2e	figs-metonymy	אֵינֶ֛⁠נִּי נֹתֵ֥ן לָ⁠כֶ֖ם תֶּֽבֶן	1		Pharaoh uses **I** to refer to his ownership and commands. Pharaoh does not physically give the Israelites straw. Rather, he had commanded his servants to take straw that belonged to Pharaoh and give it to the Israelites. Now he told his servants to stop providing straw. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “My servants will no longer give you my straw” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	5	10	gb4d	figs-youdual	לָ⁠כֶ֖ם	1	I will no longer give you	**You** is plural and refers to the Israelite people. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
+EXO	5	10	gb4d	figs-youdual	לָ⁠כֶ֖ם	1	I will no longer give you	**You**is plural and refers to the Israelite people. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	5	11	ewg6	grammar-connect-logic-contrast	אַתֶּ֗ם לְכ֨וּ קְח֤וּ לָ⁠כֶם֙ תֶּ֔בֶן מֵ⁠אֲשֶׁ֖ר תִּמְצָ֑אוּ	1		The structure of this phrase serves as the opposing side of the contrast Pharaoh sets up in the last phrase. By explicitly using a pronoun with a command, he is emphasizing who will go get straw. If possible, translate this in a way that emphasizes the contrast between “I” and “you.” See [[rc://en/tn/help/exo/05/10/7zfp]] for more info. Alternative translation: “Rather, it is you yourselves who must go get straw from wherever you might find it” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EXO	5	11	xe4i	figs-youdual	אַתֶּ֗ם	1	you can find…your workload	Here, **you** is plural and refers to the Israelite people. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	5	11	w918	figs-rpronouns	אַתֶּ֗ם…לָ⁠כֶם֙	1	You yourselves must go	The repetition of **you** emphasizes that the Egyptians will no longer help the slaves. See the UST. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@@ -888,8 +888,8 @@ EXO	9	34	ke5k	figs-metaphor	וַ⁠יַּכְבֵּ֥ד לִבּ֖⁠וֹ	1	hard
 EXO	9	34	nz0e		וַ⁠יֹּ֣סֶף לַ⁠חֲטֹ֑א	1		This statement is from the author’s perspective. Therefore, unlike in [9:27](../09/27.md), **sin** should be translated with the word your language uses for “sin.”
 EXO	9	34	ooed		וַ⁠יַּכְבֵּ֥ד לִבּ֖⁠וֹ ה֥וּא וַ⁠עֲבָדָֽי⁠ו	1		Alternate translation: “and he caused his heart to be heavy. His servants did also” or “and he caused his heart to be heavy. His servants did the same”
 EXO	9	35	yxt8	figs-metaphor	וַֽ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה	1	The heart of Pharaoh was hardened	Pharaoh’s stubborn attitude is spoken of as if his **heart** were **strong**. If the **heart** is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:13](../07/13.md). This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	9	35	x0kn	figs-metaphor	כַּ⁠אֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּ⁠יַד־מֹשֶֽׁה	1		This is similar to [9:12](../09/12.md). In this case, what Yahweh said is figuratively spoken of as if it were something that could be held in someone’s hand. This means that Moses delivered a message from Yahweh that Pharaoh would be stubborn. It is not clear if this message was given to the Israelites or if this refers to Moses’ statement to Pharaoh in [9:30](../09/30.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “just as Yahweh had told Moses to say” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-EXO	10	intro	s5g1			0		# Exodus 10 General Notes\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Let my people go\n\nThis is a very important statement. Moses does not ask Pharaoh to “let go” of the Hebrew people. Instead, he demands that Pharaoh free the Hebrew people.
+EXO	9	35	x0kn	figs-metaphor	כַּ⁠אֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּ⁠יַד־מֹשֶֽׁה	1		This is similar to [9:12](../09/12.md). In this case, what Yahweh said is figuratively spoken of as if it were something that could be held in someone’s hand. This means that Moses delivered a message from Yahweh that Pharaoh would be stubborn. It is not clear if this message was given to the Israelites or if this refers to Moses’ statement to Pharaoh in [9:30](../09/30.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “just as Yahweh had told Moses to say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	10	intro	s5g1			0		# Exodus 10 General Notes\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Let my people go\n\nThis is a very important statement. Moses does not ask Pharaoh to “let go” of the Hebrew people. Instead, he demands that Pharaoh free the Hebrew people.<br>
 EXO	10	1	w4pw	figs-metaphor	כִּֽי־אֲנִ֞י הִכְבַּ֤דְתִּי אֶת־לִבּ⁠וֹ֙ וְ⁠אֶת־לֵ֣ב עֲבָדָ֔י⁠ו	1	for I have hardened his heart and the hearts of his servants	This means God made Pharaoh and his servants stubborn. Their stubborn attitude is spoken of as if their **hearts** were **heavy.** If the **heart** is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md), but note that the metaphor is slightly different here. Alternate translation: “for I have caused Pharaoh and his servants to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	10	2	zg4c		הִתְעַלַּ֨לְתִּי֙ בְּ⁠מִצְרַ֔יִם	1	various signs	Alternate translation: “I mocked Egypt”
 EXO	10	3	pm8p	figs-quotemarks	וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו	1		After this phrase, a direct quote begins that continues until near the end of [10:6](../10/06.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -964,7 +964,7 @@ EXO	10	28	lcz2	figs-explicit	תָּמֽוּת	1	Be careful about one thing	Phara
 EXO	10	28	te45	figs-synecdoche	פָּנַ֔⁠י…פָנַ֖⁠י	1	you see my face	Here, **face** refers to the whole person. See the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	10	29	h1jf	figs-idiom	כֵּ֣ן דִּבַּ֑רְתָּ	1	You yourself have spoken	With these words, Moses emphasizes that Pharaoh has spoken the truth. Alternate translation: “What you have said is true” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	10	29	rg18	figs-synecdoche	פָּנֶֽי⁠ךָ	1		Here, **face** refers to the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	11	intro	pu3u			0		# Exodus 11 General Notes\n\n\nChapter 11 is a transition point in the book. The previous nine plagues (in their three sequences of three) have come to an end and the last plague, the death of the firstborn, is about to occur, along with the Passover and the Exodus itself. It is difficult to know if the events in chapter 11 all are recorded in the order in which they happened. For translation, you should follow the order of the text if it will not confuse your readers.\n\nIt may be helpful to think that after the end of chapter 10, Yahweh spoke to Moses immediately, before he actually left Pharaoh’s presence (v. [1](../11/01.md)-[2](../11/02.md)). [Verse 3](../11/03.md) is a comment suggesting that the Egyptians will be willing to do as the Israelites are told to ask them to do in [v. 2](../11/02.md). In verses [4](../11/04.md)-[7](../11/07.md) Moses gives Pharaoh and his officials a message from Yahweh that Yahweh is giving to Moses right at that moment. At the end of [v. 8](../11/08.md) Moses leaves Pharaoh’s presence (completing the interaction from the [end of ch. 10](../10/28.md)). [Verse 9](../11/09.md) may either be Yahweh telling Moses what is going to happen, or it could be part of the summary that occurs in [v. 10](../11/10.md). Verse 10 summarizes what has happened in chs. 5-10 (especially the plagues in chs. 7-10) in preparation for the great last plague.\n\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n### Let my people go\n\nIn the previous chapters, Moses did not ask Pharaoh’s permission for the Hebrew people to leave. Instead, he demanded that Pharaoh free the Hebrew people. In this chapter, the same wording is used to refer to Pharaoh “allowing” the Hebrew people to leave Egypt.
+EXO	11	intro	pu3u			0		# Exodus 11 General Notes\n\n\nChapter 11 is a transition point in the book. The previous nine plagues (in their three sequences of three) have come to an end and the last plague, the death of the firstborn, is about to occur, along with the Passover and the Exodus itself. It is difficult to know if the events in chapter 11 all are recorded in the order in which they happened. For translation, you should follow the order of the text if it will not confuse your readers.\n\nIt may be helpful to think that after the end of chapter 10, Yahweh spoke to Moses immediately, before he actually left Pharaoh’s presence (v. [1](../11/01.md)-[2](../11/02.md)). [Verse 3](../11/03.md) is a comment suggesting that the Egyptians will be willing to do as the Israelites are told to ask them to do in [v. 2](../11/02.md). In verses [4](../11/04.md)-[7](../11/07.md) Moses gives Pharaoh and his officials a message from Yahweh that Yahweh is giving to Moses right at that moment. At the end of [v. 8](../11/08.md) Moses leaves Pharaoh’s presence (completing the interaction from the [end of ch. 10](../10/28.md)). [Verse 9](../11/09.md) may either be Yahweh telling Moses what is going to happen, or it could be part of the summary that occurs in [v. 10](../11/10.md). Verse 10 summarizes what has happened in chs. 5-10 (especially the plagues in chs. 7-10) in preparation for the great last plague.\n\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n### Let my people go\n\nIn the previous chapters, Moses did not ask Pharaoh’s permission for the Hebrew people to leave. Instead, he demanded that Pharaoh free the Hebrew people. In this chapter, the same wording is used to refer to Pharaoh “allowing” the Hebrew people to leave Egypt.<br>
 EXO	11	1	hrom	figs-quotemarks	אֶל־מֹשֶׁ֗ה	1		After this phrase, a direct quote begins that continues until the end of [11:2](../11/02.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	11	1	eqeb	grammar-connect-time-sequential	כְּ⁠שַׁ֨לְּח֔⁠וֹ…יְגָרֵ֥שׁ	1		These verbs (**lets go** and **drive away**) are meant to immediately follow one another. When you translate, make sure they are almost simultaneous in time; the letting go happens and then immediately the driving away happens. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	11	1	iocd		כָּלָ֕ה גָּרֵ֛שׁ יְגָרֵ֥שׁ	1		The wording here is very forceful. Use strong words, forms, or phrasing when you are translating.
@@ -998,7 +998,7 @@ EXO	11	8	milu	figs-idiom	בָּ⁠חֳרִי־אָֽף	1		This is an idiom meani
 EXO	11	9	xk4l	figs-quotemarks	לֹא־יִשְׁמַ֥ע אֲלֵי⁠כֶ֖ם פַּרְעֹ֑ה לְמַ֛עַן רְב֥וֹת מוֹפְתַ֖⁠י בְּ⁠אֶ֥רֶץ מִצְרָֽיִם	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	11	10	h5g7	writing-endofstory	וּ⁠מֹשֶׁ֣ה וְ⁠אַהֲרֹ֗ן עָשׂ֛וּ אֶת־כָּל־הַ⁠מֹּפְתִ֥ים הָ⁠אֵ֖לֶּה לִ⁠פְנֵ֣י פַרְעֹ֑ה וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה וְ⁠לֹֽא־שִׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵ⁠אַרְצֽ⁠וֹ	1		This verse is summarizing and wrapping up the story of the plagues. If your language has a way of summarizing information at the end of a story, try to translate this verse (and possibly verse 9 - see the introductory notes to this chapter) in this way. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 EXO	11	10	um4u	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his **heart** were **strong**. If the **heart** is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	12	intro	fd2f			0		# Exodus 12 General Notes\n\n## Structure and Formatting\n\nThe events of this chapter are known as the Passover. They are remembered in the celebration of Passover. (See: [[rc://en/tw/dict/bible/kt/passover]])\n1. Instruction v. 1-28\n   * v. 1-20: Yahweh gives instructions\n        * v. 1-11: how to eat this Passover\n        * v. 12-13: description of the plague\n        * v. 14-20: directions for future celebration of Passover\n    * v. 21-28: Moses repeats Yahweh’s instructions to Israelites\n2. Narrative v. 29-42: Passover and Exodus\n3. Instruction v. 43-49: which foreigners may eat Passover\n4. Summary Narrative v. 50-51\n\n## Special Concepts in this Chapter\n\n### Unleavened bread\n\nThe concept of unleavened bread is introduced in this chapter. Its significance stems from its connection to the events in this chapter. (See: [[rc://en/tw/dict/bible/kt/unleavenedbread]])\n\n### Ethnic segregation\n\nThe Hebrew people were to be separate from the rest of the world. Because of this, they separated themselves from other people groups. At this time, these foreigners were looked upon as unholy. (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n\n## Potential Translation Issues:\n\n### Passover\n\n\n### Pronoun usage\n\nIn the long quotation (verses 3-20) that Yahweh tells Moses and Aaron to convey to the Israelites, he speaks of them in the third person (“they must”) in [verses 3](../12/03.md)–4 and [verses 7](../12/07.md)–8 and to them in the second person (“you must”) for all the rest of the instruction. Some languages may need to keep the pronoun person consistent throughout the quotation.\n\n\n### You plural\n\nIn this chapter, almost every occurrence of “you” or “your” is plural. Each one refers to all the Israelites. Those that are not will be marked. If your language uses different forms of “you” depending on the number of people addressed, use a plural form throughout unless otherwise noted. (See: [[rc://en/ta/man/translate/figs-youdual]])
+EXO	12	intro	fd2f			0		# Exodus 12 General Notes\n\n## Structure and Formatting\n\nThe events of this chapter are known as the Passover. They are remembered in the celebration of Passover. (See: [[rc://en/tw/dict/bible/kt/passover]])\n1. Instruction v. 1-28\n   * v. 1-20: Yahweh gives instructions\n        * v. 1-11: how to eat this Passover\n        * v. 12-13: description of the plague\n        * v. 14-20: directions for future celebration of Passover\n    * v. 21-28: Moses repeats Yahweh’s instructions to Israelites\n2. Narrative v. 29-42: Passover and Exodus\n3. Instruction v. 43-49: which foreigners may eat Passover\n4. Summary Narrative v. 50-51\n\n## Special Concepts in this Chapter\n\n### Unleavened bread\n\nThe concept of unleavened bread is introduced in this chapter. Its significance stems from its connection to the events in this chapter. (See: [[rc://en/tw/dict/bible/kt/unleavenedbread]])\n\n### Ethnic segregation\n\nThe Hebrew people were to be separate from the rest of the world. Because of this, they separated themselves from other people groups. At this time, these foreigners were looked upon as unholy. (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n\n## Potential Translation Issues:\n\n### Passover\n\n\n### Pronoun usage\n\nIn the long quotation (verses 3-20) that Yahweh tells Moses and Aaron to convey to the Israelites, he speaks of them in the third person (“they must”) in [verses 3](../12/03.md)–4 and [verses 7](../12/07.md)–8 and to them in the second person (“you must”) for all the rest of the instruction. Some languages may need to keep the pronoun person consistent throughout the quotation.\n\n\n### You plural\n\nIn this chapter, almost every occurrence of “you” or “your” is plural. Each one refers to all the Israelites. Those that are not will be marked. If your language uses different forms of “you” depending on the number of people addressed, use a plural form throughout unless otherwise noted. (See: [[rc://en/ta/man/translate/figs-youdual]])<br>
 EXO	12	2	z785	figs-quotemarks	הַ⁠חֹ֧דֶשׁ הַ⁠זֶּ֛ה לָ⁠כֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים	1	For you, this month will be the start of months, the first month of the year to you	The start of this verse is the beginning of a direct quote which continues until the end of [verse 20](../12/20.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])<br>
 EXO	12	2	gtgb	figs-parallelism	הַ⁠חֹ֧דֶשׁ הַ⁠זֶּ֛ה לָ⁠כֶ֖ם רֹ֣אשׁ חֳדָשִׁ֑ים רִאשׁ֥וֹן הוּא֙ לָ⁠כֶ֔ם לְ⁠חָדְשֵׁ֖י הַ⁠שָּׁנָֽה	1		These two phrases mean basically the same thing and emphasize that the month in which the events of this chapter take place will be the beginning of their calendar year. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	12	2	uy4w	translate-hebrewmonths	רִאשׁ֥וֹן הוּא֙ לָ⁠כֶ֔ם לְ⁠חָדְשֵׁ֖י הַ⁠שָּׁנָֽה	1	the first month of the year	The first month of the Hebrew calendar includes the last part of March and the first part of April on Western calendars. It marks when Yahweh rescued the Israelites from the Egyptians. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
@@ -1038,7 +1038,7 @@ EXO	12	18	m475	translate-hebrewmonths	בָּ⁠רִאשֹׁ֡ן בְּ⁠אַר
 EXO	12	18	uss3	translate-hebrewmonths	י֣וֹם הָ⁠אֶחָ֧ד וְ⁠עֶשְׂרִ֛ים לַ⁠חֹ֖דֶשׁ	1	the twenty-first day of the month	This is near the middle of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 EXO	12	19	aej1	figs-activepassive	שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּ⁠בָתֵּי⁠כֶ֑ם	1	no yeast must be found in your houses	This means there should not be any yeast in their houses. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Note that the UST more accurately conveys the meaning here, as the alternate translation in this note could be understood to mean that you must simply hide the yeast very well. Alternate translation: “Yahweh must not find any yeast in your houses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	19	vy72	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1	must be cut off from the community of Israel	See how you translated **cut off** in [Exodus 12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	12	19	cwvs	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1		See how you translated **cut off** in [Exodus 12:15](../12/15.md).
+EXO	12	19	cwvs	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1		See how you translated **cut off** in [Exodus 12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	12	20	dj1c	figs-quotemarks	מַצּֽוֹת	1		After this phrase, the direct quote of Yahweh’s commands to Moses and Aaron for the Israelites ends (two levels). It may be helpful to your readers to indicate this with closing second-level and first-level quotation marks or with whatever other punctuation or convention your language uses to indicate the end of quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	12	21	y9qt	writing-newevent		0	summoned	A new scene begins at this verse, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	12	21	exy0	figs-quotemarks	וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֑ם	1		After this phrase, a direct quote begins that continues until the end of [12:27](../12/27.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])<br>
@@ -1138,7 +1138,7 @@ EXO	13	21	nr02		לְ⁠הָאִ֣יר לָ⁠הֶ֑ם	1		Alternate translation:
 EXO	13	21	i7yl	grammar-connect-logic-result	אֵ֖שׁ לְ⁠הָאִ֣יר לָ⁠הֶ֑ם לָ⁠לֶ֖כֶת יוֹמָ֥ם וָ⁠לָֽיְלָה	1		They could travel either by day or night because God provided light at night. You could reorder the cause and effect if that is more natural in your language. Alternate translation: “fire. They could go by day or by night because he was light to them.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n\n\n
 EXO	13	22	iiuj		עַמּ֤וּד הֶֽ⁠עָנָן֙ יוֹמָ֔ם וְ⁠עַמּ֥וּד הָ⁠אֵ֖שׁ לָ֑יְלָה	1		See how you translated this in [13:21](../13/21.md).
 EXO	13	22	qxks	figs-metonymy	לִ⁠פְנֵ֖י הָ⁠עָֽם	1		Here, **from the face of the people** means “from in front of the people” where they could see it. Alternate translation: “from where they could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	intro	jq4u			0		# Exodus 14 General Notes\n\n## Structure and Formatting\n\nThis chapter contains an important event in the history of Israel known as the “parting of the sea of reeds (Red Sea).”\nThroughout this chapter and chapter 15, the word “sea” is used. The context shows that this is the sea of reeds (Red Sea). Since the text does not explicitly say that though, the ULT will only say “sea.” In your translation, it may help people to be more specific than the text, if just using “sea” is confusing.\n\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n### Pharaoh’s chariots\n\nThese chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical Questions\n\nThe Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
+EXO	14	intro	jq4u			0		# Exodus 14 General Notes\n\n## Structure and Formatting\n\nThis chapter contains an important event in the history of Israel known as the “parting of the sea of reeds (Red Sea).”\nThroughout this chapter and chapter 15, the word “sea” is used. The context shows that this is the sea of reeds (Red Sea). Since the text does not explicitly say that though, the ULT will only say “sea.” In your translation, it may help people to be more specific than the text, if just using “sea” is confusing.\n\n\n## Special Concepts in this Chapter\n\n### Pharaoh’s hard heart\n\nPharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.\n\n### Pharaoh’s chariots\n\nThese chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical Questions\n\nThe Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])<br>
 EXO	14	2	b5qq	figs-quotemarks	דַּבֵּר֮	1		This verse begins a direct quote which continues into [verse 4](../13/04.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	2	mb4e	translate-names	פִּ֣י הַחִירֹ֔ת…מִגְדֹּ֖ל…בַּ֣עַל צְפֹ֔ן	1	Pi Hahiroth…Migdol…Baal Zephon	These are locations on Egypt’s eastern border. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	14	2	ue2o	figs-quotations	בְּנֵ֣י יִשְׂרָאֵל֒ וְ⁠יָשֻׁ֗בוּ וְ⁠יַחֲנוּ֙ לִ⁠פְנֵי֙ פִּ֣י הַחִירֹ֔ת בֵּ֥ין מִגְדֹּ֖ל וּ⁠בֵ֣ין הַ⁠יָּ֑ם לִ⁠פְנֵי֙ בַּ֣עַל צְפֹ֔ן	1		The portion after **that** could be translated as a direct quotation. That would make a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. Alternate translation: “the sons of Israel, ‘Turn and camp before the face of Pi Hahiroth, between Migdol and the sea, before the face of Baal Zephon.’ ”<br>(See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -1214,7 +1214,7 @@ EXO	14	30	e2lf	figs-metonymy	מִ⁠יַּ֣ד מִצְרָ֑יִם	1	out of the
 EXO	14	30	p5zw		עַל־שְׂפַ֥ת הַ⁠יָּֽם	1	on the seashore	Alternate translation: “on the land along the edge of the sea”
 EXO	14	31	o1oc	grammar-collectivenouns	יִשְׂרָאֵ֜ל	1	on the seashore	This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	31	np6s	figs-metonymy	אֶת־הַ⁠יָּ֣ד הַ⁠גְּדֹלָ֗ה	1	on the seashore	Here, **hand** refers to power. Alternate translation: “the great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	15	intro	ni4b			0		# Exodus 15 General Notes\n\n## Structure and Formatting\n\nVerses 1b-18 and 21b of chapter 15 are poetry. They are a song of praise to Yahweh because he defeated and destroyed the Egyptian army ([Exodus 14:26-28](../14/26.md).). Translating poetry should be done by someone who is a skilled poet in the target language. Because the forms of poetry are so different in different languages, a translation that is good poetry in the target language may seem very different from the original poem. The structure may look quite different. The poet will be well served by looking at the entire poem from multiple perspectives. He will need to know the meaning of the poem, the themes and discourse structure of the poem, and the feelings that the poem is supposed to create in the reader at each point (UST, tNotes). He will need to understand how that was accomplished by the original form and structure (ULT). Then he will need to compose the translated poem using forms and structures that have the same or similar meaning, themes, discourse elements, and feelings in his own language.\n\n### Structure\n\nThis song follows a basic AB structure which is given to us in verse 1b-c and 21b-c:\n\n*   A - praise to Yahweh - he is magnificent (expressed in various words)\n*   B - because he defeats our enemies\n\nThe song can be divided into three major sections, each of which is patterned as: AB(a)b. Each section starts with an AB portion which is characterized by fewer verbal forms (especially the A portion). The section then elaborates on each. Note that there are other possible analyses of the structure of the poem.\n\nHere is an outline of the structure according to this model:\n\n*   Section 1 (see alternate breakdown below):\n*   1b: A “Let me sing to Yahweh, for he has triumphantly triumphed;”\n*   1c: B “the horse and the one riding it he threw into the sea.”\n*   2-3: a\n*   4-5: b\n*   Section 2:\n*   6a: A\n*   6b: B\n*   7a: a “And in the abundance of your majesty”\n*   7a-10: b “you overthrow those who rise up against you … ”\n*   Section 3:\n*   11: A\n*   12: B\n*   13a: a (possibly) “In your covenant loyalty”\n*   13a-17: b\n*   18: finale\n\nAlternate breakdown of section 1: it is possible to view 1b-c as the introduction and divide verse 2 such that:\n\n*   2a: A “Yah is my strength and my song”\n*   2b: B “and he has become my salvation”\n*   2c-3: a\n*   4-5: b\n\n### Themes:\n\nThere are several images and themes that are throughout the song as well as some that are throughout an individual section.\n\n*   “High” versus “low”: Yahweh is high, while his enemies are low.\n*   The following words are all related to the idea of being high or rising up: **triumph** ([v1](../15/01.md)), **exalt** ([v2](../15/02.md)), **majestic** ([v6](../15/06.md), [v11](../15/11.md)), **majesty** ([v7](../15/07.md)), and **the mountain of** \\[Yahweh’s\\] **possession** ([v17](../15/17.md)). In the last case, Yahweh’s people are brought to a high place with him.\n*   In contrast, his enemies are low. Note in [verse 7](../15/07.md), Yahweh overthrows those who **rise up against** \\[him\\]. Ideas of being low are as follows: **sank** ([v4](../15/04.md), [v10](../15/19.md)), **deeps** ([v5](../15/05.md)), **descended into the depths** ([v5](../15/05.md)), **melted away** ([v15](../15/15.md)), and **fall on them** ([v16](../15/16.md)).\n*   The strength of Yahweh in [verses 2](../15/02.md), [6](../15/06.md), and [13](../15/13.md).\n*   The effectiveness of Yahweh’s hand versus the enemy’s hand. Yahweh’s hand (and arm) is effective in [verses 6](../15/06.md), [12](../15/12.md), [16](../15/16.md), and [17](../15/17.md) but the enemy’s hand is ineffective despite his boasting in [verse 9](../15/09.md).\n*   There is parallel imagery near the end of each section. The enemy is compared three times by simile to a heavy, inert object. In [verses 5](../15/05.md) and [16](../15/16.md) that is a **stone**, in [verse 10](../15/10.md) that is **lead**.\n*   More parallel imagery occurs at the end of sections one ([v5](../15/05.md)) and two ([v10](../15/10.md)): that of the enemy sinking in the water and being covered by it.\n*   In sections two and three the water ([v8](../15/08.md)) and the other peoples ([v16](../15/16.md)) are made still by Yahweh.\n*   Section two begins and ends with **majestic** ([v6](../15/06.md), [v10](../15/10.md)) and that word is picked up in the beginning of section three ([v11](../15/11.md)).\n*   In section two ([v9](../15/09.md)), the enemies seek to **dispossess** (or disinherit) the Israelites; in section three ([v16](../15/16.md)), the Israelites come to live in the land of Yahweh’s **possession** (or inheritance).\n*   In [verse 11](../15/11.md), three themes for the third section are introduced. These are each expanded on in that section.\n*   **Holiness** occurs again in [verses 13](../15/13.md) and [16](../15/16.md)\n*   **Fear** is vividly described in [verses 14-16](../15/14.md) (shake, terror, panic, trembling, melted away, dread)\n*   Yahweh **does miracles** to protect and build a home for his people\n*   [Verses 14](../15/14.md)\\-16a are a chiasm, a complex parallel structure where concepts are repeated in reverse order:\n*   A: 14a: peoples (nations) *become* afraid\n*   B: 14b: *inhabitants* of Philistia are afraid\n*   C: 15a: *rulers* of Edom are afraid\n*   C’: 15b: *rulers* of Moab are afraid\n*   B’: 15c: *inhabitants* of Canaan are afraid\n*   A’: 16a: people *become* afraid\n*   In section three, there is another parallel structure:\n*   [v13](../15/13.md): you led this people => [v16](../15/16.md): your people pass by\n*   v13: this people you redeemed => v16: this people you acquired (or purchased or ransomed)\n*   v13: you led them to the home => [v17](../15/17.md): you will bring them … \\[to\\] the place … you made\n*   v13: of your holiness => v17: the holy place\n\n## Special Concepts in this Chapter\n\n### The Israelite’s discontent\n\nIn [verse 24](../15/24.md) the word **murmur** is introduced for the first time. This is a very strong term for “grumble” or “complain” that is used to describe the Israelites’ attitude throughout their time in the wilderness. It occurs several times in Exodus and Numbers.\n\n### Yahweh’s laws\n\nIn verses [24-26](../15/24.md), there is an introductory revelation of the requirement that Israel keep the covenant by obeying the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])
+EXO	15	intro	ni4b			0		# Exodus 15 General Notes\n\n## Structure and Formatting\n\nVerses 1b-18 and 21b of chapter 15 are poetry. They are a song of praise to Yahweh because he defeated and destroyed the Egyptian army ([Exodus 14:26-28](../14/26.md).). Translating poetry should be done by someone who is a skilled poet in the target language. Because the forms of poetry are so different in different languages, a translation that is good poetry in the target language may seem very different from the original poem. The structure may look quite different. The poet will be well served by looking at the entire poem from multiple perspectives. He will need to know the meaning of the poem, the themes and discourse structure of the poem, and the feelings that the poem is supposed to create in the reader at each point (UST, tNotes). He will need to understand how that was accomplished by the original form and structure (ULT). Then he will need to compose the translated poem using forms and structures that have the same or similar meaning, themes, discourse elements, and feelings in his own language.\n\n### Structure\n\nThis song follows a basic AB structure which is given to us in verse 1b-c and 21b-c:\n\n*   A - praise to Yahweh - he is magnificent (expressed in various words)\n*   B - because he defeats our enemies\n\nThe song can be divided into three major sections, each of which is patterned as: AB(a)b. Each section starts with an AB portion which is characterized by fewer verbal forms (especially the A portion). The section then elaborates on each. Note that there are other possible analyses of the structure of the poem.\n\nHere is an outline of the structure according to this model:\n\n*   Section 1 (see alternate breakdown below):\n*   1b: A “Let me sing to Yahweh, for he has triumphantly triumphed;”\n*   1c: B “the horse and the one riding it he threw into the sea.”\n*   2-3: a\n*   4-5: b\n*   Section 2:\n*   6a: A\n*   6b: B\n*   7a: a “And in the abundance of your majesty”\n*   7a-10: b “you overthrow those who rise up against you … ”\n*   Section 3:\n*   11: A\n*   12: B\n*   13a: a (possibly) “In your covenant loyalty”\n*   13a-17: b\n*   18: finale\n\nAlternate breakdown of section 1: it is possible to view 1b-c as the introduction and divide verse 2 such that:\n\n*   2a: A “Yah is my strength and my song”\n*   2b: B “and he has become my salvation”\n*   2c-3: a\n*   4-5: b\n\n### Themes:\n\nThere are several images and themes that are throughout the song as well as some that are throughout an individual section.\n\n*   “High” versus “low”: Yahweh is high, while his enemies are low.\n*   The following words are all related to the idea of being high or rising up: **triumph** ([v1](../15/01.md)), **exalt** ([v2](../15/02.md)), **majestic** ([v6](../15/06.md), [v11](../15/11.md)), **majesty** ([v7](../15/07.md)), and **the mountain of** \\[Yahweh’s\\] **possession** ([v17](../15/17.md)). In the last case, Yahweh’s people are brought to a high place with him.\n*   In contrast, his enemies are low. Note in [verse 7](../15/07.md), Yahweh overthrows those who **rise up against** \\[him\\]. Ideas of being low are as follows: **sank** ([v4](../15/04.md), [v10](../15/19.md)), **deeps** ([v5](../15/05.md)), **descended into the depths** ([v5](../15/05.md)), **melted away** ([v15](../15/15.md)), and **fall on them** ([v16](../15/16.md)).\n*   The strength of Yahweh in [verses 2](../15/02.md), [6](../15/06.md), and [13](../15/13.md).\n*   The effectiveness of Yahweh’s hand versus the enemy’s hand. Yahweh’s hand (and arm) is effective in [verses 6](../15/06.md), [12](../15/12.md), [16](../15/16.md), and [17](../15/17.md) but the enemy’s hand is ineffective despite his boasting in [verse 9](../15/09.md).\n*   There is parallel imagery near the end of each section. The enemy is compared three times by simile to a heavy, inert object. In [verses 5](../15/05.md) and [16](../15/16.md) that is a **stone**, in [verse 10](../15/10.md) that is **lead**.\n*   More parallel imagery occurs at the end of sections one ([v5](../15/05.md)) and two ([v10](../15/10.md)): that of the enemy sinking in the water and being covered by it.\n*   In sections two and three the water ([v8](../15/08.md)) and the other peoples ([v16](../15/16.md)) are made still by Yahweh.\n*   Section two begins and ends with **majestic** ([v6](../15/06.md), [v10](../15/10.md)) and that word is picked up in the beginning of section three ([v11](../15/11.md)).\n*   In section two ([v9](../15/09.md)), the enemies seek to **dispossess** (or disinherit) the Israelites; in section three ([v16](../15/16.md)), the Israelites come to live in the land of Yahweh’s **possession** (or inheritance).\n*   In [verse 11](../15/11.md), three themes for the third section are introduced. These are each expanded on in that section.\n*   **Holiness** occurs again in [verses 13](../15/13.md) and [16](../15/16.md)\n*   **Fear** is vividly described in [verses 14-16](../15/14.md) (shake, terror, panic, trembling, melted away, dread)\n*   Yahweh **does miracles** to protect and build a home for his people\n*   [Verses 14](../15/14.md)\\-16a are a chiasm, a complex parallel structure where concepts are repeated in reverse order:\n*   A: 14a: peoples (nations) *become* afraid\n*   B: 14b: *inhabitants* of Philistia are afraid\n*   C: 15a: *rulers* of Edom are afraid\n*   C’: 15b: *rulers* of Moab are afraid\n*   B’: 15c: *inhabitants* of Canaan are afraid\n*   A’: 16a: people *become* afraid\n*   In section three, there is another parallel structure:\n*   [v13](../15/13.md): you led this people => [v16](../15/16.md): your people pass by\n*   v13: this people you redeemed => v16: this people you acquired (or purchased or ransomed)\n*   v13: you led them to the home => [v17](../15/17.md): you will bring them … \\[to\\] the place … you made\n*   v13: of your holiness => v17: the holy place\n\n## Special Concepts in this Chapter\n\n### The Israelite’s discontent\n\nIn [verse 24](../15/24.md) the word **murmur** is introduced for the first time. This is a very strong term for “grumble” or “complain” that is used to describe the Israelites’ attitude throughout their time in the wilderness. It occurs several times in Exodus and Numbers.\n\n### Yahweh’s laws\n\nIn verses [24-26](../15/24.md), there is an introductory revelation of the requirement that Israel keep the covenant by obeying the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])<br>
 EXO	15	1	kw29	figs-explicit	גָאֹ֣ה גָּאָ֔ה	1	he has triumphed gloriously	It can be stated explicitly over whom Yahweh triumphed. Alternate translation: “he has achieved a glorious victory over the army of Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	15	1	bpyj		גָאֹ֣ה גָּאָ֔ה	1	he has triumphed gloriously	Alternate translation: “he is highly exalted” or “he is extremely high” or “he is exaltedly exalted”
 EXO	15	1	f6ue	figs-metaphor	ס֥וּס וְ⁠רֹכְב֖⁠וֹ רָמָ֥ה בַ⁠יָּֽם	1	the horse and its rider he has thrown into the sea	Moses sang about God causing the sea to cover and drown the horse and rider as if God had thrown them **into the sea**. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “he has made the horse and rider drown in the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1255,7 +1255,7 @@ EXO	15	12	bkg2	figs-metaphor	נָטִ֨יתָ֙ יְמִ֣ינְ⁠ךָ֔	1	You
 EXO	15	12	g7bv	figs-personification	תִּבְלָעֵ֖⁠מוֹ אָֽרֶץ	1	the earth swallowed them	Moses personifies the earth as if it could swallow or devour with its mouth. Alternate translation: “the earth devours them” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	15	13	cvea	figs-parallelism	נָחִ֥יתָ בְ⁠חַסְדְּ⁠ךָ֖ עַם־ז֣וּ גָּאָ֑לְתָּ נֵהַ֥לְתָּ בְ⁠עָזְּ⁠ךָ֖	1	the earth swallowed them	These lines are structural parallels where the lines are saying similar things, but the parallelism is more in the construction of the lines. **In your** is repeated and the concepts of **led** and **guided** are very similar to one another. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	15	14	qlpy	figs-parallelism		0	tremble	Verses 14-16a form a complex parallel structure where things are repeated in reverse. (See the [introduction to chapter 15](../15/intro.md) and [[rc://en/ta/man/translate/figs-parallelism]])
-EXO	15	14	zi1m	figs-explicit	יִרְגָּז֑וּ⁠ן	1	tremble	This means to shake with fear.
+EXO	15	14	zi1m	figs-explicit	יִרְגָּז֑וּ⁠ן	1	tremble	This means to shake with fear. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	15	14	uqf7	figs-personification	חִ֣יל אָחַ֔ז יֹשְׁבֵ֖י פְּלָֽשֶׁת	1	terror will seize the inhabitants of Philistia	Moses speaks of **anguish** as if it were a person that could forcefully grab hold of someone and make them extremely afraid. Alternate translation: “the inhabitants of Philistia will be afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	15	15	qyix	figs-personification	אֵילֵ֣י מוֹאָ֔ב יֹֽאחֲזֵ֖⁠מוֹ רָ֑עַד	1	terror will seize the inhabitants of Philistia	Moses speaks of **trembling** as if it were a person that could forcefully grab hold of someone and make them extremely afraid. Alternate translation: “the leaders of Moab will be afraid” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	15	15	ya48	figs-metaphor	נָמֹ֕גוּ	1	will melt away	Moses uses the phrase, **melted away,** to speak of people becoming weak because of their fear. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “became weak from fear” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1336,7 +1336,7 @@ EXO	16	34	x9vr	writing-background		0	wafers	Verses 34-36 provide a later comment
 EXO	16	34	jzcz	figs-metonymy	לִ⁠פְנֵ֥י הָ⁠עֵדֻ֖ת	1	wafers	Here, **face** figuratively represents being near the **Covenant.** Alternate translation: “near the Covenant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	16	36	g8ns	translate-bvolume	וְ⁠הָ⁠עֹ֕מֶר עֲשִׂרִ֥ית הָ⁠אֵיפָ֖ה הֽוּא	1	Now an omer is a tenth of an ephah	An **omer** and an **ephah** are both units of dry measurement. An ephah is approximately equal to a bushel, and an omer is one-tenth of an ephah. The original readers would have known how much an ephah was. This sentence would help them know how much an omer was. (See: [[rc://en/ta/man/translate/translate-bvolume]])
 EXO	16	36	a9uh	translate-fraction	וְ⁠הָ⁠עֹ֕מֶר עֲשִׂרִ֥ית הָ⁠אֵיפָ֖ה הֽוּא	1	Now an omer is a tenth of an ephah	For languages that do not use fractions, this can be reworded. Alternate translation: “Now ten omers equal one ephah” (See: [[rc://en/ta/man/translate/translate-fraction]])
-EXO	17	intro	f12q			0		# Exodus 17 General Notes\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical questions\n\nMoses uses several rhetorical questions in this chapter. The purpose of these questions is to convince people of their sin. Likewise, the people’s rhetorical question shows their ignorance. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Wilderness of Sin\n\nSin is the name of a part of the Sinai Wilderness. It is not the description of a place, and it has nothing to do with the act of sinning. (See: [[rc://en/ta/man/translate/translate-names]])\n\n\n### Naming\n\nAs in the last couple of chapters, places and things are named for what happens in that location. In this chapter is Massah (which means “test”), Meribah (“arguing”), and an alter named “Yahweh is my Banner,” because Yahweh will be at war with the Amalekites forever.
+EXO	17	intro	f12q			0		# Exodus 17 General Notes\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical questions\n\nMoses uses several rhetorical questions in this chapter. The purpose of these questions is to convince people of their sin. Likewise, the people’s rhetorical question shows their ignorance. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Wilderness of Sin\n\nSin is the name of a part of the Sinai Wilderness. It is not the description of a place, and it has nothing to do with the act of sinning. (See: [[rc://en/ta/man/translate/translate-names]])\n\n\n### Naming\n\nAs in the last couple of chapters, places and things are named for what happens in that location. In this chapter is Massah (which means “test”), Meribah (“arguing”), and an alter named “Yahweh is my Banner,” because Yahweh will be at war with the Amalekites forever.<br>
 EXO	17	1	jzz5	writing-newevent	וַ֠⁠יִּסְעוּ כָּל־עֲדַ֨ת בְּנֵֽי־יִשְׂרָאֵ֧ל	1	wilderness of Sin	A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	17	1	h1li	translate-names	סִ֛ין	1	wilderness of Sin	The word **Sin** here is the Hebrew name of the wilderness. It is not the English word “sin.” See how you translated this in [Exodus 16:1](../16/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	17	1	e7jv	figs-metonymy	עַל־פִּ֣י יְהוָ֑ה	1	wilderness of Sin	Here, **mouth** refers figuratively to Yahweh’s commands (that is, what he says to do). If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “at the command of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1365,7 +1365,7 @@ EXO	17	14	n42j	figs-hyperbole	מִ⁠תַּ֖חַת הַ⁠שָּׁמָֽיִם
 EXO	17	15	fneg		נִסִּֽ⁠י	1	Amalek	A **banner** is something lifted up high, perhaps like a flag, that people can see from a distance and follow. Alternate translation: “is my military standard” or “is my guidon”
 EXO	17	16	lr14		כִּֽי־יָד֙ עַל־כֵּ֣ס יָ֔הּ	1	Amalek	The Hebrew here is very difficult, and there are a variety of opinions regarding the meaning. Questions include: (1) Whose hand is referred to? Amalek’s, Yahweh’s, or Moses’? (2) What is the hand on (or against)? Yahweh’s throne or banner? (3) What is the meaning of the Hebrew preposition meaning on, against, or above? What does that signify? Rebellion, or taking an oath, or holding onto a symbol of power? If there is another translation in your region, it may be best to simply follow the interpretation it gives. Alternate translation: “Because a hand was on the throne of Yah” or “Because a hand was on the banner of Yah”
 EXO	17	16	sw1q		מִלְחָמָ֥ה לַ⁠יהוָ֖ה בַּֽ⁠עֲמָלֵ֑ק	1	Amalek	This phrase has no verbs in Hebrew. You may need to translate the noun **war** as a verb. Alternate translation: “Yahweh will make war with Amalek” or “Yahweh will war against Amalek”
-EXO	18	intro	t8g2			0		# Exodus 18 General Notes\n\n## Special Concepts in this Chapter\n\n### Leadership lessons\n\nJethro taught Moses an important leadership lesson in this chapter. Many scholars look at this chapter for important leadership lessons. Moses delegated some of his responsibilities to other godly men so that he would not become worn out by all the demands made of him. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n\n## Possible Translation Difficulties\n\n### Order of events\n\nThe timing of the events in [verse 2](../18/02.md) is not clear and, whatever their timing, may be difficult to translate. The question: Is Jethro’s **taking** Zipporah related to the past event of Moses sending her back to him at some otherwise unmentioned point in time, or is Jethro’s **taking** related to his coming to meet Moses in [verse 5](../18/05.md).\n\n### Verse 11\n\n[Verse 11](../18/11.md) is difficult in the original and requires interpretation.\n\n### God and Yahweh\n\nIn this chapter, God, who is named Yahweh in much of the rest of the book, is mostly referred to as God instead by his name as is usual. Translations should not suggest that they are not different beings.\n\n### Kinship: Father-in-law\n\nJethro is the father of Moses’ wife. Some languages may make a distinction between that and a woman’s father-in-law. If that is the case, note it in verses: 1-2, 5-8, 12, 14-15, 17, 24, and 27. (See: [[rc://en/ta/man/translate/translate-kinship]])\n\n\n### Participant reference\n\nJethro is often referred to simply as the father-in-law of Moses in this chapter. He is also named explicitly (referred to by name) an unusually high number of times (it would be more usual to have more pronouns referring to him). Frequent use of his name is likely to emphasize his familial ties and authority (or honored status). Some languages may need to alter the way he is referred to for naturalness or to convey the same sense of familial ties and authority (or honored status).
+EXO	18	intro	t8g2			0		# Exodus 18 General Notes\n\n## Special Concepts in this Chapter\n\n### Leadership lessons\n\nJethro taught Moses an important leadership lesson in this chapter. Many scholars look at this chapter for important leadership lessons. Moses delegated some of his responsibilities to other godly men so that he would not become worn out by all the demands made of him. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n\n## Possible Translation Difficulties\n\n### Order of events\n\nThe timing of the events in [verse 2](../18/02.md) is not clear and, whatever their timing, may be difficult to translate. The question: Is Jethro’s **taking** Zipporah related to the past event of Moses sending her back to him at some otherwise unmentioned point in time, or is Jethro’s **taking** related to his coming to meet Moses in [verse 5](../18/05.md).\n\n### Verse 11\n\n[Verse 11](../18/11.md) is difficult in the original and requires interpretation.\n\n### God and Yahweh\n\nIn this chapter, God, who is named Yahweh in much of the rest of the book, is mostly referred to as God instead by his name as is usual. Translations should not suggest that they are not different beings.\n\n### Kinship: Father-in-law\n\nJethro is the father of Moses’ wife. Some languages may make a distinction between that and a woman’s father-in-law. If that is the case, note it in verses: 1-2, 5-8, 12, 14-15, 17, 24, and 27. (See: [[rc://en/ta/man/translate/translate-kinship]])\n\n\n### Participant reference\n\nJethro is often referred to simply as the father-in-law of Moses in this chapter. He is also named explicitly (referred to by name) an unusually high number of times (it would be more usual to have more pronouns referring to him). Frequent use of his name is likely to emphasize his familial ties and authority (or honored status). Some languages may need to alter the way he is referred to for naturalness or to convey the same sense of familial ties and authority (or honored status).<br>
 EXO	18	1	nl86	translate-kinship	חֹתֵ֣ן מֹשֶׁ֔ה	1	Moses’ father-in-law	The label, **father-in-law of Moses** refers to the father of the wife of Moses. If your language uses a different term for a man’s father-in-law than for a woman’s father-in-law, choose the appropriate one here. Note the use of this term also in verses: 2, 5-8, 12, 14-15, 17, 24, and 27. Alternate translation: “the father of the wife of Moses” (See: [[rc://en/ta/man/translate/translate-kinship]])
 EXO	18	2	zw6h		וַ⁠יִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה	1	took Zipporah, Moses’ wife	This could mean: (1) Jethro took Zipporah to Moses, or (2) Jethro had earlier welcomed back Zipporah.
 EXO	18	2	chy6	figs-explicit	אַחַ֖ר שִׁלּוּחֶֽי⁠הָ	1	after he had sent her home	This is something Moses had done earlier. The full meaning of this can be made explicit. Alternate translation: “after Moses had sent her home to her father” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1409,7 +1409,7 @@ EXO	18	25	iqn8	translate-numbers	שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣
 EXO	18	26	abx4		וְ⁠שָׁפְט֥וּ אֶת־הָ⁠עָ֖ם בְּ⁠כָל־עֵ֑ת	1	judged the people in normal circumstances	Alternate translation: “They judged the people most of the time” or “They judged the people in all regular circumstances”
 EXO	18	26	z7j4	figs-metaphor	אֶת־הַ⁠דָּבָ֤ר הַ⁠קָּשֶׁה֙ יְבִיא֣וּ⁠ן אֶל־מֹשֶׁ֔ה	1	The difficult cases they brought to Moses	The author writes of telling Moses about the difficult cases as bringing him the difficult cases. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “They told Moses about the difficult cases” or “When there were difficult cases, they told Moses about them so that he would judge them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	18	26	ve8h		הַ⁠דָּבָ֥ר הַ⁠קָּטֹ֖ן	1	the small cases	Alternate translation: “easy case”
-EXO	19	intro	ck7e			0		 # Exodus 19 General Notes\n\n## Special Concepts in this Chapter\n\n### “A kingdom of priests”\n\nThe function of the priests was to intercede for the people. The Levites were the only priests in Israel; this is a metaphor indicating that the nation was to intercede for the world as a whole. They were also to be holy, or set apart, from the rest of the world. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n### Revealing the law\n\nThe events of this chapter are concerned with preparing the people to receive the law of Moses. The people go through all of this to prepare themselves for the law, which shows the great importance of this event for Israel. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n\n### Boundaries between Yahweh and the people\n\nMoses is told to make the people holy in preparation for meeting Yahweh, then boundaries are set up to keep the people separate from Yahweh, and then the priests are told to make themselves holy. The theme of a holy separation is beginning to be developed that will become much of the law code.
+EXO	19	intro	ck7e			0		# Exodus 19 General Notes\n\n## Special Concepts in this Chapter\n\n### “A kingdom of priests”\n\nThe function of the priests was to intercede for the people. The Levites were the only priests in Israel; this is a metaphor indicating that the nation was to intercede for the world as a whole. They were also to be holy, or set apart, from the rest of the world. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n### Revealing the law\n\nThe events of this chapter are concerned with preparing the people to receive the law of Moses. The people go through all of this to prepare themselves for the law, which shows the great importance of this event for Israel. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n\n### Boundaries between Yahweh and the people\n\nMoses is told to make the people holy in preparation for meeting Yahweh, then boundaries are set up to keep the people separate from Yahweh, and then the priests are told to make themselves holy. The theme of a holy separation is beginning to be developed that will become much of the law code.<br>
 EXO	19	1	r5tj	translate-ordinal	בַּ⁠חֹ֨דֶשׁ֙ הַ⁠שְּׁלִישִׁ֔י…בַּ⁠יּ֣וֹם הַ⁠זֶּ֔ה	1	In the third month…on the same day	This means they arrived at the wilderness on the first day of the month just as they left Egypt on the first day of the month. The first day of the third month on the Hebrew calendar is near the middle of May on Western calendars. Alternate translation: “In the third month … on the first day of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	19	2	nk51	translate-names	מֵ⁠רְפִידִ֗ים	1	Rephidim	**Rephidim** is an area on the edge of the wilderness of Sinai where the people of Israel had been camping. See how you translated this name in [Exodus 17:1](../17/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	19	3	kgev	figs-parallelism	תֹאמַר֙ לְ⁠בֵ֣ית יַעֲקֹ֔ב וְ⁠תַגֵּ֖יד לִ⁠בְנֵ֥י יִשְׂרָאֵֽל	1	the house of Jacob, the people of Israel	These two phrases have exactly the same meaning. This may be for poetic effect, as Yahweh’s statement here through [verse 6](../19/06.md) is somewhat artfully crafted. You may need to use a strategy other than parallelism to achieve a similar poetic effect in your language. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -1450,16 +1450,16 @@ EXO	19	23	gagp	figs-quotesinquotes	בָּ֨⁠נוּ֙ לֵ⁠אמֹ֔ר הַג
 EXO	19	24	w8lx		לֶךְ־רֵ֔ד	1	get down	Alternate translation: “Go down”
 EXO	19	24	bk6p	figs-metaphor	אַל־יֶֽהֶרְס֛וּ	1	break through the barrier	God spoke about walking past the boundary as if they might **break** down a barrier and walk through it. See how you translated a similar phrase in [Exodus 19:21](../19/21.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “must not go beyond the boundary” or “must not go through the barrier” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	19	24	p1yq	figs-metaphor	יִפְרָץ־בָּֽ⁠ם	1	break through the barrier	Yahweh’s anger and judgment are pictured as something that will **burst** forth from him. See how you translated a similar phrase in [Exodus 19:22](../19/22.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “he kill them in anger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	20	intro	x7vt			0		# Exodus 20 General Notes\n\n## Structure and Formatting\n\nThe instructions recorded in this chapter are commonly known as the “ten commandments.”\n\n## Special Concepts in this Chapter\n\n### Covenant\n\nYahweh’s covenant faithfulness is now based on the covenant he made with Abraham as well as the covenant he is making with Moses. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n\n### Form of you\n\nThe singular form of you is used in the commandments; however, the commandments applied to the whole Israelite community. There is both a singular and a corporate aspect to them. You may need to choose between singular and plural if your language makes that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+EXO	20	intro	x7vt			0		# Exodus 20 General Notes\n\n## Structure and Formatting\n\nThe instructions recorded in this chapter are commonly known as the “ten commandments.”\n\n## Special Concepts in this Chapter\n\n### Covenant\n\nYahweh’s covenant faithfulness is now based on the covenant he made with Abraham as well as the covenant he is making with Moses. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n\n### Form of you\n\nThe singular form of you is used in the commandments; however, the commandments applied to the whole Israelite community. There is both a singular and a corporate aspect to them. You may need to choose between singular and plural if your language makes that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]])<br>
 EXO	20	2	qg71	figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	house of slavery	Yahweh speaks of **Egypt** as if it were a **house** where people keep slaves. See how you translated this in [Exodus 13:3](../13/03.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “from the place where you were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	20	3	r9h3		לֹֽ֣א יִהְיֶֽה־לְ⁠ךָ֛ אֱלֹהִ֥ים אֲחֵרִ֖ים עַל־פָּנָֽ⁠יַ	1	You must have no other gods before me	Alternate translation: “You must not worship any other gods besides me”
 EXO	20	4	s7n3	figs-merism	וְ⁠כָל־תְּמוּנָ֔ה אֲשֶׁ֤ר בַּ⁠שָּׁמַ֨יִם֙ מִ⁠מַּ֔עַל וַ⁠אֲשֶׁ֥ר בָּ⁠אָ֖רֶץ מִ⁠תָּ֑חַת וַ⁠אֲשֶׁ֥ר בַּ⁠מַּ֖יִם מִ⁠תַּ֥חַת לָ⁠אָֽרֶץ	1	nor the likeness	This list means all created things wherever they are. Alternate translation: “nor anything that looks like anything created, whether that is in heaven above, or that is in the earth beneath, or that is in the water under the earth” (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	20	4	rkn1	figs-abstractnouns	וְ⁠כָל־תְּמוּנָ֔ה	1	nor the likeness	Alternate translation: “nor anything looking like something” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	20	5	ka3i	writing-pronouns	לָ⁠הֶ֖ם	1	You must not bow down to them or worship them	The word **them** refers to carved figures or idols. (See: [[rc://en/ta/man/translate/writing-pronouns]])
-EXO	20	5	hx93	figs-ellipsis	בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְ⁠עַל־רִבֵּעִ֖ים	1	to the third and the fourth generation	“Generation” is implied by **sons**, therefore **third and fourth** refers to the grandchildren and great-grandchildren. Alternate translation: “the sons down to the third and fourth generations” or “and even on the grandchildren and great-grandchildren” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+EXO	20	5	hx93	figs-ellipsis	בָּנִ֛ים עַל־שִׁלֵּשִׁ֥ים וְ⁠עַל־רִבֵּעִ֖ים	1	to the third and the fourth generation	Alternate translation: “Generation” is implied by **sons**, therefore **third and fourth** refers to the grandchildren and great-grandchildren. Alternate translation: “the sons down to the third and fourth generations” or “and even on the grandchildren and great-grandchildren” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	20	5	s2ia	translate-ordinal	עַל־שִׁלֵּשִׁ֥ים וְ⁠עַל־רִבֵּעִ֖ים	1	to the third and the fourth generation	Alternate translation: “to generations 3 and 4”(See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	20	6	u9nc	figs-abstractnouns	וְ⁠עֹ֥שֶׂה חֶ֖סֶד לַ⁠אֲלָפִ֑ים לְ⁠אֹהֲבַ֖⁠י	1	I show covenant faithfulness to thousands of those who love me	The abstract noun **faithfulness** can be restated as “faithfully” or “faithful.” Alternate translation: “I am faithful to the covenant with thousands of those who love me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EXO	20	6	oyh7	figs-ellipsis	לַ⁠אֲלָפִ֑ים	1	to the third and the fourth generation	“Generation” is implied by the previous verse. Alternate translation: “to the thousandth generation” or “for a thousand generations” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+EXO	20	6	oyh7	figs-ellipsis	לַ⁠אֲלָפִ֑ים	1	to the third and the fourth generation	Alternate translation: “Generation” is implied by the previous verse. Alternate translation: “to the thousandth generation” or “for a thousand generations” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	20	6	yw38	figs-metonymy	לַ⁠אֲלָפִ֑ים לְ⁠אֹהֲבַ֖⁠י	1	to thousands of those who love me	Here, **thousands** may mean: (1) “forever,” that is, “to all descendants forever” (2) a number too many to count. Alternate translation: “for every generation” or “forever to innumerable people who love me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	20	7	o96b		תִשָּׂ֛א…יִשָּׂ֥א	1	take the name of Yahweh your God	To **lift up**, take, or use the name of Yahweh (with emptiness, i.e. improperly) covers many sorts of speaking or invoking his name or making a claim to him or attempting to manipulate him or misrepresenting him. A broad word should be used in translation of this term.
 EXO	20	7	t3k2		לֹ֥א תִשָּׂ֛א אֶת־שֵֽׁם־יְהוָ֥ה אֱלֹהֶ֖י⁠ךָ	1	take the name of Yahweh your God	Alternate translation: “You must not use the name of Yahweh your God”
@@ -1486,7 +1486,7 @@ EXO	20	24	zmc4	figs-activepassive	אַזְכִּ֣יר אֶת־שְׁמִ֔⁠י
 EXO	20	26	qm1b	figs-explicit	וְ⁠לֹֽא־תַעֲלֶ֥ה בְ⁠מַעֲלֹ֖ת עַֽל־מִזְבְּחִ֑⁠י	1	You must not go up to my altar on steps	If you need to connect this statement more explicitly to the previous statements regarding building the alter, you could add a phrase about building steps. Alternate translation: “Do not build steps up to the altar and go up to it on those steps” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	20	26	e28y	figs-activepassive	אֲשֶׁ֛ר לֹֽא־תִגָּלֶ֥ה עֶרְוָתְ⁠ךָ֖ עָלָֽי⁠ו	1	You must not go up to my altar on steps	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that you do not expose your nakedness over it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	20	26	h2qd		עֶרְוָתְ⁠ךָ֖	1	your nakedness	Alternate translation: “your private parts”
-EXO	21	intro	dnd3			0		# Exodus 21 General Notes\n\nThis chapter begins to give the Israelite civil case law, that is, the explanation of how to apply the principles condensed in the ten commandments.\n\n## Structure:\n\n- 1: Introduction\n- 2-6: Laws regarding male slaves\n- 7-11: Laws regarding female slaves\n- 12-17: Capital crimes\n- 18-36: Liability laws\n    * 18-27: Regarding human violence\n    * 28-36: Regarding damage done by or to animals\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law, a hypothetical situation is introduced with “when” or “if.” It is followed by a description of the situation; then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will have these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].\n\n\n### Daughters sold as servants\n\nThe section from [verses 7-11](../21/07.md) may be somewhat confusing because a daughter that is sold as a servant is seamlessly connected to her becoming someone’s wife.\n\n### Ransom payment\n\nIn [verse 30](../21/30.md) a man whose bull killed someone may evade the death penalty by paying a ransom price, but the conditions for that happening are not clear.
+EXO	21	intro	dnd3			0		# Exodus 21 General Notes\n\nThis chapter begins to give the Israelite civil case law, that is, the explanation of how to apply the principles condensed in the ten commandments.\n\n## Structure:\n\n- 1: Introduction\n- 2-6: Laws regarding male slaves\n- 7-11: Laws regarding female slaves\n- 12-17: Capital crimes\n- 18-36: Liability laws\n    * 18-27: Regarding human violence\n    * 28-36: Regarding damage done by or to animals\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law, a hypothetical situation is introduced with “when” or “if.” It is followed by a description of the situation; then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will have these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].\n\n\n### Daughters sold as servants\n\nThe section from [verses 7-11](../21/07.md) may be somewhat confusing because a daughter that is sold as a servant is seamlessly connected to her becoming someone’s wife.\n\n### Ransom payment\n\nIn [verse 30](../21/30.md) a man whose bull killed someone may evade the death penalty by paying a ransom price, but the conditions for that happening are not clear.<br>
 EXO	21	1	xxf4			0	you must set before them	Yahweh continues speaking to Moses. There is no quote break between chapters.
 EXO	21	1	hhf7		תָּשִׂ֖ים	1	you must set before them	Alternate translation: “you must give” or “you must tell”
 EXO	21	1	ddql	figs-metonymy	לִ⁠פְנֵי⁠הֶֽם	1	you must set before them	Here, **faces** figuratively represents the presence of the nation. Alternate translation: “before them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1560,7 +1560,7 @@ EXO	21	36	fkx2	figs-activepassive	א֣וֹ נוֹדַ֗ע	1	if it was known	If y
 EXO	21	36	v64b		נַגָּ֥ח הוּא֙ מִ⁠תְּמ֣וֹל שִׁלְשֹׁ֔ם	1	a habit of goring in time past	Alternate translation: “the ox had gored other animals before”
 EXO	21	36	ix8h	figs-explicit	וְ⁠לֹ֥א יִשְׁמְרֶ֖⁠נּוּ בְּעָלָ֑י⁠ו	1	its owner has not kept it in	This means that the owner did not keep his ox safely where it could not wander to hurt other animals. This can be clearly stated in the translation. Alternate translation: “and its owner did not keep it inside a fence” or “and its owner did not tie it securely” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	21	36	dcv2	figs-explicit	שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת הַ⁠שּׁ֔וֹר	1	he must surely pay ox for ox	The owner of the ox that killed must give an ox to the man who lost his ox. This can be stated clearly in the translation. Alternate translation: “the owner of the ox that killed must surely give a living ox to the owner of the ox that died” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	22	intro	f9vb			0		# Exodus 22 General Notes\n\n## Structure\n\nThis chapter continues the list of case laws for Israel. We will not attempt to provide an outline since almost every verse is about a different case.\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law a hypothetical situation is introduced with “when” or “if.” Then there is a description of the situation, and then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will contain these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].
+EXO	22	intro	f9vb			0		# Exodus 22 General Notes\n\n## Structure\n\nThis chapter continues the list of case laws for Israel. We will not attempt to provide an outline since almost every verse is about a different case.\n\n## Translation Issues in this Chapter\n\n### Hypothetical situations\n\nThroughout the case law a hypothetical situation is introduced with “when” or “if.” Then there is a description of the situation, and then there is the penalty or action to be taken in those situations. A hypothetical person may be introduced with “anyone” or “whoever.” Most verses for the next several chapters will contain these hypothetical situations. See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]] Translators familiar with Hebrew may want to notice that, generally, major divisions are introduced by כִּי (ki) and minor divisions within a topic are introduced by אִם (’im).\n\n### Passive construction\n\nMany portions of these situations are written in the passive voice. Some languages may have to change all or some of these to active voice. See: [[rc://en/ta/man/translate/figs-activepassive]].<br>
 EXO	22	1	syx5			0	General Information:	Yahweh continues telling Moses his laws for the people of Israel.
 EXO	22	1	onm0	grammar-connect-condition-hypothetical	כִּ֤י יִגְנֹֽב־אִישׁ֙ שׁ֣וֹר אוֹ־שֶׂ֔ה וּ⁠טְבָח֖⁠וֹ א֣וֹ מְכָר֑⁠וֹ	1	General Information:	This is the first of many hypothetical situations in this chapter, introduced by “when” or **if,** which you will encounter over the next several chapters. See the [introduction](../22/intro.md). You will need to translate these consistently in a manner that expresses that these situations have not actually happened. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 EXO	22	1	bc03	translate-numbers	חֲמִשָּׁ֣ה…וְ⁠אַרְבַּע	1	General Information:	Alternate translation: “5 … and 4” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -1622,7 +1622,7 @@ EXO	22	28	tdj6		וְ⁠נָשִׂ֥יא בְ⁠עַמְּ⁠ךָ֖ לֹ֥א תָ
 EXO	22	29	p8nk	figs-doublenegatives	לֹ֣א תְאַחֵ֑ר	1	You must not hold back offerings	This can be stated in a positive form. Alternate translation: “You must bring all of your offerings” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 EXO	22	30	j345	translate-numbers	שִׁבְעַ֤ת	1	For seven days	Alternate translation: “7” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	22	30	m4wq	translate-ordinal	בַּ⁠יּ֥וֹם הַ⁠שְּׁמִינִ֖י	1	the eighth day	This can be written as a numeral. Alternate translation: “on day number 8” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-EXO	23	intro	hk5t			0		# Exodus 23 General Notes\n\n## Structure\n\nThis chapter continues the list of case laws for Israel. It also touches on the patterns of life regarding the Sabbaths ([verses 10-12](../23/10.md)) and Festivals ([verses 14-19](../23/14.md)). At [verse 20](../23/20.md) Yahweh begins telling them about their future as they go to and live in the promised land.\n\n## Special Concepts in this Chapter\n\n### Celebrations of feasts and festivals\n\nThe people of Israel were required to celebrate certain feasts and festivals. These were part of the law of Moses, and some are described in this chapter. Their purpose was to worship Yahweh and to remember the great things Yahweh has done for them.
+EXO	23	intro	hk5t			0		# Exodus 23 General Notes\n\n## Structure\n\nThis chapter continues the list of case laws for Israel. It also touches on the patterns of life regarding the Sabbaths ([verses 10-12](../23/10.md)) and Festivals ([verses 14-19](../23/14.md)). At [verse 20](../23/20.md) Yahweh begins telling them about their future as they go to and live in the promised land.\n\n## Special Concepts in this Chapter\n\n### Celebrations of feasts and festivals\n\nThe people of Israel were required to celebrate certain feasts and festivals. These were part of the law of Moses, and some are described in this chapter. Their purpose was to worship Yahweh and to remember the great things Yahweh has done for them.<br>
 EXO	23	1	we1y			0	General Information:	Yahweh continues telling Moses his laws for the people of Israel.
 EXO	23	1	eeoc	figs-abstractnouns	לֹ֥א תִשָּׂ֖א שֵׁ֣מַע שָׁ֑וְא	1	dishonest witness	This could be translated differently to avoid the abstract nouns **report** and **emptiness.** Alternate translation: “You must not report emptily” or “You must not report falsely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	23	1	l4xr		שֵׁ֣מַע שָׁ֑וְא	1	General Information:	Alternate translation: “a false testimony”
@@ -1661,7 +1661,7 @@ EXO	23	15	tx1v	figs-doublenegatives	וְ⁠לֹא־יֵרָא֥וּ פָנַ֖
 EXO	23	16	ybsb		וְ⁠חַ֤ג הַ⁠קָּצִיר֙	1	Festival of Ingathering	Elsewhere this is called the “Festival of Weeks.” See [Exodus 34:22](../34/22.md) and Deuteronomy 16:9 and following.
 EXO	23	16	pnx4		וְ⁠חַ֤ג הָֽ⁠אָסִף֙	1	Festival of Ingathering	This festival celebrated the final harvesting of all the crops for the year. This festival was also known as the Festival of Shelters or the Festival of Booths. The idea came from the practice of the farmers living in temporary booths, or huts, out in the fields to guard the crop as it ripened. See Deuteronomy 16:13. Alternate translation: “And the Festival of the Ingathering”
 EXO	23	16	wgxm	figs-metaphor	בְּ⁠צֵ֣את הַ⁠שָּׁנָ֔ה	1	Festival of Ingathering	The phrase **in the exiting of the year** means at the end of the year.  The year is pictured as something that is leaving. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “as the year goes out” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	23	17	t5xj	figs-metonymy	יֵרָאֶה֙ … אֶל־פְּנֵ֖י הָ⁠אָדֹ֥ן׀ יְהוָֽה׃	1	All your males must appear before the Lord Yahweh	Here, to **appear to the face of the Lord Yahweh** means to gather to worship. **To the face** is a metonym for Yahweh’s presence, referring to worship. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “must come to worship the Lord Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	23	17	t5xj	figs-metonymy	יֵרָאֶה֙…אֶל־פְּנֵ֖י הָ⁠אָדֹ֥ן׀ יְהוָֽה׃	1	All your males must appear before the Lord Yahweh	Here, to **appear to the face of the Lord Yahweh** means to gather to worship. **To the face** is a metonym for Yahweh’s presence, referring to worship. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “must come to worship the Lord Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	20	bssx	figs-metonymy	לְ⁠פָנֶ֔י⁠ךָ	1		This means “in front of you.” Alternate translation: “in front of you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	21	mpfy	figs-metonymy	הִשָּׁ֧מֶר מִ⁠פָּנָ֛י⁠ו	1	Be attentive to him	This means to respect him; **from his face** refers to his person. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “Show respect to him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	21	pm7x	figs-activepassive	הִשָּׁ֧מֶר מִ⁠פָּנָ֛י⁠ו	1	Be attentive to him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Pay attention to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1687,7 +1687,7 @@ EXO	23	29	i9aq	figs-explicit	פֶּן־תִּהְיֶ֤ה הָ⁠אָ֨רֶץ֙
 EXO	23	30	mne7	figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	31	my2e	figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	33	d1fp	figs-metaphor	כִּֽי־יִהְיֶ֥ה לְ⁠ךָ֖ לְ⁠מוֹקֵֽשׁ	1	this will surely become a trap for you	This means worshiping other gods will lead the people of Israel to certain destruction, as if they were an animal caught in a hunter’s trap. It could also be saying that leaving the other people around will make it so that the Israelites see the other people’s worship and are lured (like in a trap) into worshiping the other gods, which is a sin against Yahweh. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Worshiping them will surely destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	24	intro	b83l			0		# Exodus 24 General Notes\n\n## Structure\n\n1. Yahweh summons Moses v. 1-2\n2. Moses reads the covenant and the people accept it; this is ritually marked by sacrifice and sprinkling of blood v. 3-8\n3. Moses and Israelite elders go up the mountain, see God and eat v. 9-11\n4. Yahweh summons Moses further up the mountain without the other elders, and he goes v. 12-15\n5. Description of Yahweh’s glory, and Moses is at the top of the mountain v. 16-18\n\n## Potential Translation Issues\n\n- there are a number of similes used to describe people’s encounter with God\n- “covenant” appears in a variety of ways\n- the mountain, the mountain of God, and Mount Sinai are all the same location\n\n## Special Concepts in this Chapter\n\n### Moses’ covenant\n\nThe people of Israel promise to obey the covenant Yahweh made with Moses. Their continued blessings were contingent upon their obedience to this covenant. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n### God’s holiness\n\nBecause Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a “devouring fire.” (See: [[rc://en/tw/dict/bible/kt/holy]])
+EXO	24	intro	b83l			0		# Exodus 24 General Notes\n\n## Structure\n\n1. Yahweh summons Moses v. 1-2\n2. Moses reads the covenant and the people accept it; this is ritually marked by sacrifice and sprinkling of blood v. 3-8\n3. Moses and Israelite elders go up the mountain, see God and eat v. 9-11\n4. Yahweh summons Moses further up the mountain without the other elders, and he goes v. 12-15\n5. Description of Yahweh’s glory, and Moses is at the top of the mountain v. 16-18\n\n## Potential Translation Issues\n\n- there are a number of similes used to describe people’s encounter with God\n- “covenant” appears in a variety of ways\n- the mountain, the mountain of God, and Mount Sinai are all the same location\n\n## Special Concepts in this Chapter\n\n### Moses’ covenant\n\nThe people of Israel promise to obey the covenant Yahweh made with Moses. Their continued blessings were contingent upon their obedience to this covenant. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n### God’s holiness\n\nBecause Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a “devouring fire.” (See: [[rc://en/tw/dict/bible/kt/holy]])<br>
 EXO	24	1	hji6	writing-newevent		0	Nadab…Abihu	A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	24	1	c97i	translate-names	נָדָ֣ב וַ⁠אֲבִיה֔וּא	1	Nadab…Abihu	**Nadab and Abihu** are men’s names. See how you translated these names in [Exodus 6:23](../06/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	24	1	zukb	figs-123person	אֶל־יְהוָ֗ה	1	Nadab…Abihu	Yahweh refers to himself in the third person. You may change it to first person if it would be unclear in your language. Alternate translation: “to me” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -1714,7 +1714,7 @@ EXO	24	11	jds6	figs-metonymy	וְ⁠אֶל־אֲצִילֵי֙ בְּנֵ֣י י
 EXO	24	11	b398	grammar-connect-condition-contrary	וְ⁠אֶל־אֲצִילֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לֹ֥א שָׁלַ֖ח יָד֑⁠וֹ	1	God did not lay a hand on the Israelite leaders	What would be expected is that they would die if they saw God. The Israelite elders ability to see God and live is unexpected. Be sure your translation conveys that. Alternate translation: “However, he did not send out his hand to the leaders of the sons of Israel” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 EXO	24	12	dx4f	figs-explicit	לְ⁠הוֹרֹתָֽ⁠ם	1	tablets of stone and the law and commandments	This means so that Moses and the other Israelite leaders could teach the laws and commandments to the Israelite people. You may need to make this clear. See UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	24	13	flw7	writing-participants	וִ⁠יהוֹשֻׁ֖עַ	1	with his assistant Joshua	**Joshua** is introduced here again. Use the natural form in your language for reintroducing a character. (See: [[rc://en/ta/man/translate/writing-participants]])
-EXO	24	13	gv5e		וִ⁠יהוֹשֻׁ֖עַ מְשָׁרְת֑⁠וֹ	1	with his assistant Joshua	The word translated **servant** here is usually associated with a higher position, like a government minister. Avoid using a word that implies a lower class serving role. Alternate translation: “and Joshua his assistant” 
+EXO	24	13	gv5e		וִ⁠יהוֹשֻׁ֖עַ מְשָׁרְת֑⁠וֹ	1	with his assistant Joshua	The word translated **servant** here is usually associated with a higher position, like a government minister. Avoid using a word that implies a lower class serving role. Alternate translation: “and Joshua his assistant”
 EXO	24	14	mhvj	grammar-connect-time-sequential	וְ⁠אֶל־הַ⁠זְּקֵנִ֤ים אָמַר֙	1	wait for us	The structure of the Hebrew indicates but does not require that this speech by Moses happened before [verse 13](../24/13.md) (hence **had said**). The ULT takes this view, however, for languages where it is hard to express events out of order, the UST reflects the other grammatical possibility and says in [24:13](../24/13.md) that Moses started up the mountain and in [24:15](../24/15.md) that he went the rest of the way up the mountain. Following this, you can view this verse as if Moses paused and gave these final instructions as he was leaving the elders behind, thus keeping a sequential structure. Either approach is permissible by the text, but the approach of the ULT is preferred, if possible. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	24	14	qiy4		לָ֣⁠נוּ	1	wait for us	Alternate translation: “Joshua and me”
 EXO	24	14	uc7r	translate-names	וְ⁠חוּר֙	1	Hur	**Hur** is a man’s name. See how you translated this name in [Exodus 17:10](../17/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1726,7 +1726,7 @@ EXO	24	16	uwdd	translate-ordinal	בַּ⁠יּ֥וֹם הַ⁠שְּׁבִיעִ
 EXO	24	17	e4n6	figs-simile	כְּ⁠אֵ֥שׁ אֹכֶ֖לֶת	1	like a devouring fire	This means the glory of Yahweh was very large and seemed to burn brightly, like a fire. Alternate translation: “like a big fire burning” (See: [[rc://en/ta/man/translate/figs-simile]])
 EXO	24	17	k5lj	figs-metaphor	לְ⁠עֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל	1	in the eyes of the Israelites	Their **eyes** represent seeing, and seeing represents their thoughts or judgment about what they saw. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. See how you translated a similar expression in [15:26](../15/26.md). Alternate translation: “to the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	24	18	h1wy	translate-numbers	אַרְבָּעִ֣ים י֔וֹם וְ⁠אַרְבָּעִ֖ים לָֽיְלָה	1	forty days and forty nights	Alternate translation: “forty days and forty nights” (See: [[rc://en/ta/man/translate/translate-numbers]])
-EXO	25	intro	t23a			0		# Exodus 25 General Notes\n\n## Structure:\n\n*   v. 1-7: Instructions for gifts the Israelites may give to help build the place where they will worship God\n*   v. 8-9: Introductory building instructions\n*   v. 10-22: Instructions for building the Box of the Testimony\n*   v. 23-30: Instructions for building the table\n*   v. 31-39: Instructions for building the lampstand\n*   v. 40: Summary instruction\n\n## Special Concepts in this Chapter\n\n*   The tent of meeting and Box of the Testimony are introduced in this chapter.\n*   Translators will need to take special care in translating the concept of atonement.\n\n## Potential Translation Issues in this Chapter:\n\n*   There are many unfamiliar items in this chapter. Fortunately they are mostly all physical items. Translators will have to try to understand what each item is and translate it into the closest equivalent in their culture. It may be helpful for translators to try to find images depicting some of the items the Israelites were to make.\n*   There are some biblical weights and measurements that translators may not have encountered before.\n*   From [verse 11](../25/11.md) until the end of chapter 30, almost every instruction regarding the construction of the tent of meeting and all the associated items are given with a singular form of “you,” as if Moses himself would make them. However, it is clear and made explicit in [chapter 31](../31/01.md) that certain skilled craftsmen will receive these instructions from Moses and make these items. In some languages you may need to change from second to third person throughout, following the pattern in [25:10](../25/10.md). There are a few exceptions which will have their own note. See: [[rc://en/ta/man/translate/figs-123person]] and [[rc://en/ta/man/translate/figs-youcrowd]].
+EXO	25	intro	t23a			0		# Exodus 25 General Notes\n\n## Structure:\n\n*   v. 1-7: Instructions for gifts the Israelites may give to help build the place where they will worship God\n*   v. 8-9: Introductory building instructions\n*   v. 10-22: Instructions for building the Box of the Testimony\n*   v. 23-30: Instructions for building the table\n*   v. 31-39: Instructions for building the lampstand\n*   v. 40: Summary instruction\n\n## Special Concepts in this Chapter\n\n*   The tent of meeting and Box of the Testimony are introduced in this chapter.\n*   Translators will need to take special care in translating the concept of atonement.\n\n## Potential Translation Issues in this Chapter:\n\n*   There are many unfamiliar items in this chapter. Fortunately they are mostly all physical items. Translators will have to try to understand what each item is and translate it into the closest equivalent in their culture. It may be helpful for translators to try to find images depicting some of the items the Israelites were to make.\n*   There are some biblical weights and measurements that translators may not have encountered before.\n*   From [verse 11](../25/11.md) until the end of chapter 30, almost every instruction regarding the construction of the tent of meeting and all the associated items are given with a singular form of “you,” as if Moses himself would make them. However, it is clear and made explicit in [chapter 31](../31/01.md) that certain skilled craftsmen will receive these instructions from Moses and make these items. In some languages you may need to change from second to third person throughout, following the pattern in [25:10](../25/10.md). There are a few exceptions which will have their own note. See: [[rc://en/ta/man/translate/figs-123person]] and [[rc://en/ta/man/translate/figs-youcrowd]].<br>
 EXO	25	2	ygtd	figs-quotemarks	דַּבֵּר֙	1	who is motivated by a willing heart	The beginning of this verse marks the start of a very long direct quote which continues until the end of [Exo 30:10](../30/10.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	25	2	tktu	figs-quotations	דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְ⁠יִקְחוּ־לִ֖⁠י תְּרוּמָ֑ה	1	who is motivated by a willing heart	In some languages you may have to make **and they shall take a contribution for me** a direct quote. Note that this will make it a second-level quotation and you will need to mark it with second-level quotation marking if your language uses them. Alternate translation: “Say to the sons of Israel, ‘You shall take a contribution for me.’ ” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	25	2	r5yr	figs-idiom	אֲשֶׁ֣ר יִדְּבֶ֣⁠נּוּ לִבּ֔⁠וֹ	1	who is motivated by a willing heart	This is an idiom that indicates a person’s desire to give an offering. Many languages will have a similar idiom, though the body part may vary. Alternate translation: “who wants to give one” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1775,7 +1775,7 @@ EXO	25	39	ff5p	translate-bweight	כִּכָּ֛ר	1	one talent	You can convert t
 EXO	25	40	y081	figs-explicit	וּ⁠רְאֵ֖ה וַ⁠עֲשֵׂ֑ה	1	you are being shown on the mountain	All the items described in this chapter are included in what Moses is told to **see and make**. You could make that explicit in your translation if it would be clearer in your language. Alternate translation: “See and make everything I have described” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	25	40	gyte	figs-metonymy	וּ⁠רְאֵ֖ה וַ⁠עֲשֵׂ֑ה	1	you are being shown on the mountain	Here, **see** relates to observing or overseeing. Essentially, Yahweh is telling Moses to be careful as he observes the pattern on the mountain and as he sees the craftsmen of Israel working on these items, so that they are made correctly. Alternate translation: “Observe carefully and work exactly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	25	40	l7je	figs-activepassive	אַתָּ֥ה מָרְאֶ֖ה	1	you are being shown on the mountain	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I am showing you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	26	intro	emw7			0		# Exodus 26 General Notes\n\n\n- The sacred tent has four layers (from inside to out): linen, goats’ hair, tanned rams’ skins, and fine leather.\n- There are multiple different curtains described using three different Hebrew words: one sort of curtains to make the walls of the tent ([verses 1-13](../26/01.md)), another to separate the Holy Place and Most Holy Place ([verses 31-34](../26/31.md)), and another for the entrance of the sacred tent ([verses 36-37](../26/36.md)). If there are words in your language that would make a distinction between these sorts of hanging cloths, it would be appropriate to make a distinction in your translation.\n\n## Structure and Formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n- v. 1-30: Instructions for constructing the exterior of the sacred tent\n    * v. 1-6: Inner covering\n    * v. 7-14: Outer covering layers\n    * v. 15-30: Wooden framework\n- v. 31-35: Instructions for arranging the interior of the sacred tent\n- v. 36-37: Instructions for hanging the entrance curtain\n\n## Special Concepts in this Chapter\n\n\n### The tent of meeting\n\nThis chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the box would be stored. This would eventually become the tabernacle. Note: “tabernacle” is simply an English word transcribed from the Latin for “tent,” which translates the Hebrew for “dwelling place and which has taken on religious significance via the King James Version of the Bible. The terms “tabernacle” and “tent” should be considered interchangeable. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]])
+EXO	26	intro	emw7			0		# Exodus 26 General Notes\n\n\n- The sacred tent has four layers (from inside to out): linen, goats’ hair, tanned rams’ skins, and fine leather.\n- There are multiple different curtains described using three different Hebrew words: one sort of curtains to make the walls of the tent ([verses 1-13](../26/01.md)), another to separate the Holy Place and Most Holy Place ([verses 31-34](../26/31.md)), and another for the entrance of the sacred tent ([verses 36-37](../26/36.md)). If there are words in your language that would make a distinction between these sorts of hanging cloths, it would be appropriate to make a distinction in your translation.\n\n## Structure and Formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n- v. 1-30: Instructions for constructing the exterior of the sacred tent\n    * v. 1-6: Inner covering\n    * v. 7-14: Outer covering layers\n    * v. 15-30: Wooden framework\n- v. 31-35: Instructions for arranging the interior of the sacred tent\n- v. 36-37: Instructions for hanging the entrance curtain\n\n## Special Concepts in this Chapter\n\n\n### The tent of meeting\n\nThis chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the box would be stored. This would eventually become the tabernacle. Note: “tabernacle” is simply an English word transcribed from the Latin for “tent,” which translates the Hebrew for “dwelling place and which has taken on religious significance via the King James Version of the Bible. The terms “tabernacle” and “tent” should be considered interchangeable. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]])<br>
 EXO	26	1	ks8r	figs-you	תַּעֲשֶׂ֖ה	1	You must make	Yahweh is speaking to Moses, so the word **you** is singular. Yahweh probably expected Moses to tell someone else to do the actual work, but Moses would be the one responsible for seeing that the work was done correctly. Alternate translation: “, tell a craftsman to make” (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	26	1	vre7		וּ⁠תְכֵ֤לֶת וְ⁠אַרְגָּמָן֙ וְ⁠תֹלַ֣עַת שָׁנִ֔י	1	curtains	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. See how you translated a similar phrase in [Exodus 25:4](../25/04.md).
 EXO	26	1	xvs7	translate-unknown	וְ⁠תֹלַ֣עַת שָׁנִ֔י	1	scarlet wool	A bright red color for dying cloth was extracted from these worms. Alternate translation: “and bright red” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1829,7 +1829,7 @@ EXO	26	36	rr16		תְּכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹל
 EXO	26	36	f6td	translate-unknown	וְ⁠שֵׁ֣שׁ מָשְׁזָ֑ר	1	fine twined linen	This was cloth made from fine linen threads that someone twisted together to make a stronger thread. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	36	r2fy	translate-unknown	רֹקֵֽם	1	an embroiderer	Alternate translation: “a person who sews decorative designs into cloth” or “a person who embroiders” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	37	av60			0	an embroiderer	See how you translated very similar instructions in [verse 32](../26/32.md).
-EXO	27	intro	x4f7			0		# Exodus 27 General Notes\n\n## Structure and Formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n- v. 1-8: Instructions for constructing the altar\n- v. 9-19: Instructions for constructing the outer curtain walls forming the courtyard around the sacred tent\n- v. 20-21: Instructions for the lampstand\n\n\n## Special Concepts in this Chapter\n\n### The tent of meeting\n\nThis chapter gives specific instructions regarding the building (around the tent of meeting) of the courtyard area containing the altar where priests made sacrifices to Yahweh.\n\n## Potential Translation Issues\n\n- The verb **make** at the beginning of [verse 9](../27/09.md) is the only verb from verses 9-18. Some languages may be able to translate a clause chain this long without additional verbs. Others (including English), will need to supply at least a minimum number of verbs (ULT) or quite a few verbs (UST) for naturalness.\n- There continue to be a number of possibly unknown terms, still all tangible objects.
+EXO	27	intro	x4f7			0		# Exodus 27 General Notes\n\n## Structure and Formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n- v. 1-8: Instructions for constructing the altar\n- v. 9-19: Instructions for constructing the outer curtain walls forming the courtyard around the sacred tent\n- v. 20-21: Instructions for the lampstand\n\n\n## Special Concepts in this Chapter\n\n### The tent of meeting\n\nThis chapter gives specific instructions regarding the building (around the tent of meeting) of the courtyard area containing the altar where priests made sacrifices to Yahweh.\n\n## Potential Translation Issues\n\n- The verb **make** at the beginning of [verse 9](../27/09.md) is the only verb from verses 9-18. Some languages may be able to translate a clause chain this long without additional verbs. Others (including English), will need to supply at least a minimum number of verbs (ULT) or quite a few verbs (UST) for naturalness.\n- There continue to be a number of possibly unknown terms, still all tangible objects.<br>
 EXO	27	1	s8qy	translate-bdistance	חָמֵשׁ֩ אַמּ֨וֹת…וְ⁠חָמֵ֧שׁ אַמּ֣וֹת…וְ⁠שָׁלֹ֥שׁ אַמּ֖וֹת	1	cubits	You can convert these lengths to a measurement system familiar to your people, if that is the style of translation that you are using. A cubit is approximately 46 centimeters. For your reference, a more precise conversion to metric is: 2.3 meters … 2.3 meters … 138 centimeters (See: [[rc://en/ta/man/translate/translate-bdistance]])
 EXO	27	4	hsq3		מִכְבָּ֔ר	1	grate	The **grate** is a frame of crossed metal bars for holding wood when burning.
 EXO	27	4	vlau		וְ⁠עָשִׂ֣יתָ עַל־הָ⁠רֶ֗שֶׁת אַרְבַּע֙ טַבְּעֹ֣ת נְחֹ֔שֶׁת עַ֖ל אַרְבַּ֥ע קְצוֹתָֽי⁠ו	1	grate	You may want to refer back to several other passages regarding making rings for carrying poles when translating this verse. See [Exo 25:12](../25/12.md), [Exo 25:26](../25/26.md), and [Exo 25:27](../25/27.md).
@@ -1861,7 +1861,7 @@ EXO	27	21	p7ru	figs-synecdoche	הָ⁠עֵדֻ֗ת	1	ark of testimony	The **test
 EXO	27	21	nlwz		יַעֲרֹךְ֩ אֹת֨⁠וֹ	1	ark of testimony	Here, **it** refers to the lamp mentioned in the previous verse and **arrange** means to set it up for burning, and light it. Alternate translation: “shall set up the lampstand and light it”
 EXO	27	21	j41s	figs-metonymy	לִ⁠פְנֵ֣י יְהוָ֑ה	1	ark of testimony	Here, **face** figuratively represents the presence of Yahweh. Alternate translation: “in front of me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	27	21	vr7m		חֻקַּ֤ת עוֹלָם֙ לְ⁠דֹ֣רֹתָ֔⁠ם מֵ⁠אֵ֖ת בְּנֵ֥י יִשְׂרָאֵֽל	1	This requirement will be a lasting statute	See how you translated a similar statement in [12:14](../12/14.md)
-EXO	28	intro	r3yx			0		# Exodus 28 General Notes\n\n## Structure\n\n- v. 1: Introduction - Aaron and sons will become priests\n- v. 2-5: General introduction of sacred clothing\n- v. 6-14: Instructions for the ephod\n    * v. 9-14: Instructions regarding stones on ephod\n- v. 15-28: Instructions for the breastpiece\n    * v. 17-21: Instructions regarding stones on breastpiece\n    * v. 22-28: Instructions for mounting the breastpiece on the ephod\n- v. 29-30: Aaron should wear things over his heart\n- v 31-35: Instructions for making the robe with bells and pomegranates\n- v. 36-38: Instructions regarding the turban\n- v. 39-41: Closing general instructions regarding clothing\n- v. 42-43: Instructions on making and wearing undergarments\n- v. 43b: Closing statement\n\n## Special Concepts in this Chapter\n\n### Holy garments\n\nBecause Yahweh is holy, only the priests could approach him, and when they did they had to be wearing specially made clothing. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n\n## Potential Translation Issues\n\n- Verses 17-20 list 12 kinds of stone. Scholars are not sure which kinds of stones the Hebrew words refer to. Some translations list different stones. The UST gives the probable color of the gemstones. Translators may use names of familiar gem stones.\n
+EXO	28	intro	r3yx			0		# Exodus 28 General Notes\n\n## Structure\n\n- v. 1: Introduction - Aaron and sons will become priests\n- v. 2-5: General introduction of sacred clothing\n- v. 6-14: Instructions for the ephod\n    * v. 9-14: Instructions regarding stones on ephod\n- v. 15-28: Instructions for the breastpiece\n    * v. 17-21: Instructions regarding stones on breastpiece\n    * v. 22-28: Instructions for mounting the breastpiece on the ephod\n- v. 29-30: Aaron should wear things over his heart\n- v 31-35: Instructions for making the robe with bells and pomegranates\n- v. 36-38: Instructions regarding the turban\n- v. 39-41: Closing general instructions regarding clothing\n- v. 42-43: Instructions on making and wearing undergarments\n- v. 43b: Closing statement\n\n## Special Concepts in this Chapter\n\n### Holy garments\n\nBecause Yahweh is holy, only the priests could approach him, and when they did they had to be wearing specially made clothing. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n\n## Potential Translation Issues\n\n- Verses 17-20 list 12 kinds of stone. Scholars are not sure which kinds of stones the Hebrew words refer to. Some translations list different stones. The UST gives the probable color of the gemstones. Translators may use names of familiar gem stones.\n<br>
 EXO	28	1	e1xb	figs-you	וְ⁠אַתָּ֡ה	1	Call to yourself	Here, **you** refers to Moses; in this case it is about something he must do. (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	28	1	w9ls	translate-kinship	אַהֲרֹ֨ן אָחִ֜י⁠ךָ	1	Call to yourself	Aaron is older than Moses. If your language uses a different term for the sibling relationship based on gender and age order, choose the appropriate one. (See: [[rc://en/ta/man/translate/translate-kinship]])
 EXO	28	1	ofgr	translate-names	נָדָ֧ב וַ⁠אֲבִיה֛וּא אֶלְעָזָ֥ר וְ⁠אִיתָמָ֖ר	1	Call to yourself	These are men’s names. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1943,7 +1943,7 @@ EXO	28	41	xa75	translate-kinship	אַהֲרֹ֣ן אָחִ֔י⁠ךָ	1	You must
 EXO	28	41	agey	figs-idiom	וּ⁠מִלֵּאתָ֧ אֶת־יָדָ֛⁠ם	1	You must clothe Aaron your brother	This seems to be an idiom for giving authority to someone. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “and you shall ordain them” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	28	42	vz62	translate-unknown	מִכְנְסֵי	1	undergarments	These are articles of clothing worn under the outer clothes, next to the skin. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	42	m1bi	figs-euphemism	בְּשַׂ֣ר עֶרְוָ֑ה	1	undergarments	This refers to the male genitalia. This is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “their private parts” (See: [[rc://en/ta/man/translate/figs-euphemism]])
-EXO	29	intro	xmd9			0		# Exodus 29 General Notes\n\nLarge translation teams working on multiple books at the same time should note that this chapter is very similar to Leviticus 8.\n\n## Structure\n\nAs you translate, you may perceive a different structure in this chapter than what is below. Feel free to organize in a way that is clear in your language. This chapter is really one united whole; the outline below is one possible way of subdividing it.\nThe Consecration of the Priests\n- v. 1-3 Preparing items\n- v. 4-9 Preparing Aaron and his sons\n- v. 10-14 Sacrificing the bull to purify the altar\n- v. 15-34 Sacrificing the rams\n    * v. 15-18 The first ram wholly burned\n    * v. 19-28 The second ram used for consecrating and divided for eating\n    * v. 29-30 Priestly succession\n    * v. 31-34 More instructions regarding eating the second ram\n- v. 35-37 Instructions to do all this for seven days\n- v. 38-41 Instructions for perpetual offerings\n- v. 42-46 Yahweh’s affirmation\n\n## Special Concepts in this Chapter\n\n### Consecrating priests\n\nThis chapter records the process of consecrating priests. The priests were to be set apart from the rest of Israel because Yahweh is holy. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n### Forms of you\n\nFor this chapter, it seems that the singular "you: that Yahweh has been using to give Moses general instructions for the last several chapters now actually refers to Moses himself. If you have been translating the instructions using a plural form of you or by shifting the instructions to the third person, you should switch back to a singular form referring directly to Moses for this chapter.\n\n### “I will live among the Israelites”\n\nAs God, Yahweh is everywhere and cannot be limited to a single space. This phrase indicates that he permanently remains within Israel in a special way while they have the ark.
+EXO	29	intro	xmd9			0		# Exodus 29 General Notes\n\nLarge translation teams working on multiple books at the same time should note that this chapter is very similar to Leviticus 8.\n\n## Structure\n\nAs you translate, you may perceive a different structure in this chapter than what is below. Feel free to organize in a way that is clear in your language. This chapter is really one united whole; the outline below is one possible way of subdividing it.\nThe Consecration of the Priests\n- v. 1-3 Preparing items\n- v. 4-9 Preparing Aaron and his sons\n- v. 10-14 Sacrificing the bull to purify the altar\n- v. 15-34 Sacrificing the rams\n    * v. 15-18 The first ram wholly burned\n    * v. 19-28 The second ram used for consecrating and divided for eating\n    * v. 29-30 Priestly succession\n    * v. 31-34 More instructions regarding eating the second ram\n- v. 35-37 Instructions to do all this for seven days\n- v. 38-41 Instructions for perpetual offerings\n- v. 42-46 Yahweh’s affirmation\n\n## Special Concepts in this Chapter\n\n### Consecrating priests\n\nThis chapter records the process of consecrating priests. The priests were to be set apart from the rest of Israel because Yahweh is holy. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n### Forms of you\n\nFor this chapter, it seems that the singular "you: that Yahweh has been using to give Moses general instructions for the last several chapters now actually refers to Moses himself. If you have been translating the instructions using a plural form of you or by shifting the instructions to the third person, you should switch back to a singular form referring directly to Moses for this chapter.\n\n### “I will live among the Israelites”\n\nAs God, Yahweh is everywhere and cannot be limited to a single space. This phrase indicates that he permanently remains within Israel in a special way while they have the ark.<br>
 EXO	29	1	d6gk	writing-newevent	וְ⁠זֶ֨ה	1	Now	A new scene begins here. There is a change in topic from instructions for making garments for priests to consecrating priests. This may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	29	1	z78h	writing-pronouns	תַּעֲשֶׂ֥ה	1	you must do	Here, **you** refers to Moses. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	29	1	ld5s	writing-pronouns	לָ⁠הֶ֛ם	1	to set them apart	Alternate translation: “to Aaron and his sons” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -2018,7 +2018,7 @@ EXO	29	41	ibch	figs-idiom	בֵּ֣ין הָ⁠עַרְבָּ֑יִם	1	a tenth
 EXO	29	42	j8cg		לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם	1	throughout your generations	Alternate translation: “through all the generations of your descendants.” See how you translated this in [Exodus 12:14](../12/14.md).
 EXO	29	42	h5r7	figs-metonymy	לִ⁠פְנֵ֣י יְהוָ֑ה	1	tent of meeting	This means in the presence of Yahweh. Alternate translation: “before Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	29	43	ic8i	figs-activepassive	וְ⁠נִקְדַּ֖שׁ בִּ⁠כְבֹדִֽ⁠י	1	the tent will be set apart for me by my glory	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “My awesome presence will dedicate the tent to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	30	intro	z3yc			0		# Exodus 30 General Notes\n\nThis chapter is mostly a return to instructions for building worship equipment for the sacred tent.\nThe forms of "you" are mostly singular. However, they again refer to the workmen that Moses will instruct, so you should return to whatever form you have been following in chapters 25-28.\n\n\n## Structure:\n\n- v. 1-10: Incense altar\n    * v. 1-6: Instructions for making the incense altar\n    * v. 7-10: Use of the incense altar\n- v. 11-16: Ransom money for taking a census\n- v. 17-21: Instructions for a washbasin\n- v. 22-30: Anointing oil\n    * v. 22-25: Instructions for making the oil\n    * v. 26-33: Instructions for using the oil\nv- 34-38: Making and using sacred incense\n\n## Special Concepts in this Chapter\n\n### Atonement\n\nThrough the offering of blood and money, things and people were kept in God’s favor. (See: [[rc://en/tw/dict/bible/kt/atonement]])\n\n\n### Holiness\n\nSome items in this chapter became so holy that they could make other things holy. (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n\n### Unknown terms\n\nThere are a number of ingredient terms that are unknown even to scholars.
+EXO	30	intro	z3yc			0		# Exodus 30 General Notes\n\nThis chapter is mostly a return to instructions for building worship equipment for the sacred tent.\nThe forms of "you" are mostly singular. However, they again refer to the workmen that Moses will instruct, so you should return to whatever form you have been following in chapters 25-28.\n\n\n## Structure:\n\n- v. 1-10: Incense altar\n    * v. 1-6: Instructions for making the incense altar\n    * v. 7-10: Use of the incense altar\n- v. 11-16: Ransom money for taking a census\n- v. 17-21: Instructions for a washbasin\n- v. 22-30: Anointing oil\n    * v. 22-25: Instructions for making the oil\n    * v. 26-33: Instructions for using the oil\nv- 34-38: Making and using sacred incense\n\n## Special Concepts in this Chapter\n\n### Atonement\n\nThrough the offering of blood and money, things and people were kept in God’s favor. (See: [[rc://en/tw/dict/bible/kt/atonement]])\n\n\n### Holiness\n\nSome items in this chapter became so holy that they could make other things holy. (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n\n### Unknown terms\n\nThere are a number of ingredient terms that are unknown even to scholars.<br>
 EXO	30	1	v8vb	figs-you	וְ⁠עָשִׂ֥יתָ	1	You must make	Here, **you** refers to Moses and the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	30	2	w56e	translate-unknown	קַרְנֹתָֽי⁠ו	1	Its horns must be made	See how you translated **horns** in [Exodus 27:2](../27/02.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	30	2	a39m	translate-bdistance	אַמָּ֨ה…וְ⁠אַמָּ֤ה…וְ⁠אַמָּתַ֖יִם	1	Its horns must be made	You can convert these lengths to a measurement system familiar to your people if that is the style of translation that you are using. A **cubit** is approximately 46cm. For your reference, a more precise conversion to metric is: 46cm … 46cm … 94cm (See: [[rc://en/ta/man/translate/translate-bdistance]])
@@ -2057,7 +2057,7 @@ EXO	30	18	v88y	translate-unknown	כִּיּ֥וֹר נְחֹ֛שֶׁת	1	bronze
 EXO	30	18	bh82		וְ⁠כַנּ֥⁠וֹ	1	a bronze stand	The **base** is what the basin would be put upon.
 EXO	30	18	iq8n		לְ⁠רָחְצָ֑ה	1	a basin for washing	This phrase, **for washing**, explains the purpose for which the priests were to use the bronze basin.
 EXO	30	19	ivb1		מִמֶּ֑⁠נּוּ	1	water in it	Alternate translation: “in the water in the basin”
-EXO	30	20	dyku	figs-explicit	וְ⁠לֹ֣א יָמֻ֑תוּ	1	water in it	The priests might die if they do not wash because God would kill them for being defiled in his presence. If your readers would not understand this you may want to include it in a footnote or in the text.
+EXO	30	20	dyku	figs-explicit	וְ⁠לֹ֣א יָמֻ֑תוּ	1	water in it	The priests might die if they do not wash because God would kill them for being defiled in his presence. If your readers would not understand this you may want to include it in a footnote or in the text. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	30	20	it0h	grammar-connect-logic-goal	וְ⁠לֹ֣א יָמֻ֑תוּ	1	water in it	Not dying is the goal of the priests’ washing. If the goal of some action needs to be placed elsewhere in the structure of your language move it to the usual location. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EXO	30	21	hp35		וְ⁠הָיְתָ֨ה לָ⁠הֶ֧ם חָק־עוֹלָ֛ם ל֥⁠וֹ וּ⁠לְ⁠זַרְע֖⁠וֹ לְ⁠דֹרֹתָֽ⁠ם	1	for Aaron and his descendants throughout their people’s generations	See how you translated a similar phrase in [Exodus 12:17](../12/17.md).
 EXO	30	23	m9g7	translate-unknown	בְּשָׂמִ֣ים	1	spices	These are parts of dried plants (other than the leaves) which people grind into a powder and put in oil or food to give it a nice smell or flavor. See how you translated this in [Exodus 25:6](../25/06.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2091,7 +2091,7 @@ EXO	30	37	wh25		קֹ֛דֶשׁ תִּהְיֶ֥ה לְ⁠ךָ֖ לַ⁠יהוָ
 EXO	30	38	xn6v		לְ⁠הָרִ֣יחַ בָּ֑⁠הּ	1	perfume	This could mean: (1) to enjoy the scent for oneself (2) to wear as a perfume.
 EXO	30	38	sa1m	figs-metaphor	וְ⁠נִכְרַ֖ת מֵ⁠עַמָּֽי⁠ו	1	must be cut off from his people	See how you translated **cut off** in [Exodus 12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	30	38	o6v0	figs-metaphor	וְ⁠נִכְרַ֖ת מֵ⁠עַמָּֽי⁠ו	1	must be cut off from his people	See how you translated **cut off** in [12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	31	intro	wfk7			0		# Exodus 31 General Notes\n\n## Structure and Formatting\n\nThis chapter is the end of Exodus’ recording of the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Special Concepts in this Chapter\n\n### Sabbath\n\nAs described in this chapter, the Sabbath is more than just a day of worship or celebration. Its significance extends beyond a way to help people rest. It is a major part of the identity of the Hebrew people. (See: [[rc://en/tw/dict/bible/kt/sabbath]])
+EXO	31	intro	wfk7			0		# Exodus 31 General Notes\n\n## Structure and Formatting\n\nThis chapter is the end of Exodus’ recording of the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Special Concepts in this Chapter\n\n### Sabbath\n\nAs described in this chapter, the Sabbath is more than just a day of worship or celebration. Its significance extends beyond a way to help people rest. It is a major part of the identity of the Hebrew people. (See: [[rc://en/tw/dict/bible/kt/sabbath]])<br>
 EXO	31	2	m8ju	figs-idiom	קָרָ֣אתִֽי בְ⁠שֵׁ֑ם	1	I have called by name	Yahweh speaks of choosing specific people as calling them by name. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “I have chosen” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	31	2	hf5r	translate-names	בְּצַלְאֵ֛ל…אוּרִ֥י…ח֖וּר	1	Bezalel…Uri…Hur	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	31	3	f7sk	figs-metaphor	וָ⁠אֲמַלֵּ֥א אֹת֖⁠וֹ ר֣וּחַ אֱלֹהִ֑ים	1	I have filled Bezalel with my Spirit	Yahweh speaks of giving Bezalel his spirit as if Bezalel were a container and God’s spirit were a liquid. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “I have given my spirit to Bezalel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2113,11 +2113,11 @@ EXO	31	15	fvga	translate-ordinal	הַ⁠שְּׁבִיעִ֗י	1	but the seventh
 EXO	31	15	lrat		שַׁבַּ֧ת שַׁבָּת֛וֹן	1	but the seventh day	Alternate translation: “a Sabbath of complete rest”
 EXO	31	15	fxuo	figs-activepassive	מ֥וֹת יוּמָֽת	1	must surely be put to death	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must surely kill” or “you must surely execute” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	31	16	t9hw	figs-metaphor	וְ⁠שָׁמְר֥וּ בְנֵֽי־יִשְׂרָאֵ֖ל אֶת־הַ⁠שַּׁבָּ֑ת	1	must keep the Sabbath	Yahweh uses the phrase **keep my Sabbaths** as a metaphor for obeying his instructions about the Sabbath, as if it was a precious thing they should guard. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “And the sons of Israel must obey Yahweh’s instructions about the Sabbath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	31	16	n7q2		לְ⁠דֹרֹתָ֖⁠ם	1	They must observe it throughout their people’s generations	See how you translated “throughout their people’s generations” in [Exodus 12:42](../12/42.md). Alternate translation: “; they and all the generations of their descendants must observe it.” 
+EXO	31	16	n7q2		לְ⁠דֹרֹתָ֖⁠ם	1	They must observe it throughout their people’s generations	See how you translated “throughout their people’s generations” in [Exodus 12:42](../12/42.md). Alternate translation: “; they and all the generations of their descendants must observe it.”
 EXO	31	16	yef8		בְּרִ֥ית עוֹלָֽם	1	lasting covenant	Alternate translation: “A covenant that will always exist” or “A lasting covenant”
 EXO	31	17	oc30	figs-activepassive	וַ⁠יִּנָּפַֽשׁ	1	lasting covenant	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he refreshed himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	31	18	xc6h	figs-activepassive	כְּתֻבִ֖ים בְּ⁠אֶצְבַּ֥ע אֱלֹהִֽים	1	written on by his own hand	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which Yahweh wrote on with his own hand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	32	intro	vv2w			0		# Exodus 32 General Notes\n\n## Structure and formatting\n\nThe events in verses 1-6 of this chapter occured while Moses spoke with God and therefore happened sometime during the events recorded between Exodus 24:15 and Exodus 31. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])\n\n\n- v. 1-6: The people ask Aaron to make them a god and he makes the golden calf\n- v. 7-29 - Yahweh and Moses’ reaction\n    * v. 11-14 - Moses intercedes for the people\n- v. 30-34 - Moses intercedes for the people\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 32:18.\n\n## Special Concepts in this Chapter\n\n### Idolatry\n\nThe making of the golden calf was considered a form of idolatry. (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	32	intro	vv2w			0		# Exodus 32 General Notes\n\n## Structure and formatting\n\nThe events in verses 1-6 of this chapter occured while Moses spoke with God and therefore happened sometime during the events recorded between Exodus 24:15 and Exodus 31. (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])\n\n\n- v. 1-6: The people ask Aaron to make them a god and he makes the golden calf\n- v. 7-29 - Yahweh and Moses’ reaction\n    * v. 11-14 - Moses intercedes for the people\n- v. 30-34 - Moses intercedes for the people\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 32:18.\n\n## Special Concepts in this Chapter\n\n### Idolatry\n\nThe making of the golden calf was considered a form of idolatry. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
 EXO	32	1	oan6	writing-newevent		0	the people saw	This chapter begins with a major scene shift, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	32	1	cfk8	figs-metaphor	וַ⁠יַּ֣רְא הָ⁠עָ֔ם	1	the people saw	Here, the word **saw** is used to indicate understanding or realization of a situation. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “And the people realized” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	32	1	lnau	figs-rpronouns	וַ⁠יִּקָּהֵ֨ל הָ⁠עָ֜ם	1	the people saw	This means the people were not summoned by Aaron to come to him, but instead they decided to **gather themselves.** (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@@ -2200,7 +2200,7 @@ EXO	32	33	qwk9		מִ⁠סִּפְרִֽ⁠י	1	my book	This refers to the book o
 EXO	32	34	xn8p	grammar-connect-logic-result	וּ⁠בְ⁠י֣וֹם פָּקְדִ֔⁠י וּ⁠פָקַדְתִּ֥י עֲלֵי⁠הֶ֖ם חַטָּאתָֽ⁠ם	1	But on the day that I punish them, I will punish them	Yahweh makes it clear that he will punish the people because they sinned by making and worshiping the idol. If it would be more clear in your language to place the reason first, you may consider reordering the clauses. Alternate translation: “However, because they sinned, one day I will come to punish them.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	32	35	wv1v	figs-explicit	עָשׂ֣וּ אֶת־הָ⁠עֵ֔גֶל אֲשֶׁ֥ר עָשָׂ֖ה אַהֲרֹֽן	1	they had made the calf, the one that Aaron made	The people are being spoken of as having made the calf themselves (along with Aaron) because they demanded it and gave their gold for it. Alternate translation: “they were guilty along with Aaron of making the calf” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	32	35	h3kl	grammar-connect-logic-result	וַ⁠יִּגֹּ֥ף יְהוָ֖ה אֶת־הָ⁠עָ֑ם עַ֚ל אֲשֶׁ֣ר עָשׂ֣וּ אֶת־הָ⁠עֵ֔גֶל אֲשֶׁ֥ר עָשָׂ֖ה אַהֲרֹֽן	1	they had made the calf, the one that Aaron made	If your language requires placing the reason before the result, you may reorder these clauses. Alternate translation: “And because they had made the calf (that Aaron made), Yahweh plagued the people. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EXO	33	intro	g5k3			0		# Exodus 33 General Notes\n\nThis chapter is largely about Moses continuing to negotiate for a closer relationship between Yahweh and himself and Yahweh and the people. There are a number of important theological issues addressed, especially Yahweh’s holiness and character. Several key terms appear.\n\n## Potential Translation Issues\n\nYahweh’s statement to Moses in verse 5 seems to have happened before the people’s reaction in verse 4, so in some languages you may need to reverse them.\n\nVerses 7-11 seem to be background, general information about a somewhat unspecified time period. Be sure this is clear in how you structure these verses. See the beginning of verse 7 in the UST. While the term in verses 7-11 is often used interchangeably with the tabernacle that will be built in chapters 35-39, it is a temporary and different tent. One distinguishing feature is that it is well outside the camp, while the tabernacle will be in the center of the tent.\n\nThe word **tent** in verses 7-11 refers either to this temporary “tent of meeting” that Moses set up or to the tents that the Israelites lived in. Pay attention throughout these verses to which tent is referred to.\n
+EXO	33	intro	g5k3			0		# Exodus 33 General Notes\n\nThis chapter is largely about Moses continuing to negotiate for a closer relationship between Yahweh and himself and Yahweh and the people. There are a number of important theological issues addressed, especially Yahweh’s holiness and character. Several key terms appear.\n\n## Potential Translation Issues\n\nYahweh’s statement to Moses in verse 5 seems to have happened before the people’s reaction in verse 4, so in some languages you may need to reverse them.\n\nVerses 7-11 seem to be background, general information about a somewhat unspecified time period. Be sure this is clear in how you structure these verses. See the beginning of verse 7 in the UST. While the term in verses 7-11 is often used interchangeably with the tabernacle that will be built in chapters 35-39, it is a temporary and different tent. One distinguishing feature is that it is well outside the camp, while the tabernacle will be in the center of the tent.\n\nThe word **tent** in verses 7-11 refers either to this temporary “tent of meeting” that Moses set up or to the tents that the Israelites lived in. Pay attention throughout these verses to which tent is referred to.\n<br>
 EXO	33	1	p8xp	figs-quotesinquotes	לֵ⁠אמֹ֔ר לְ⁠זַרְעֲ⁠ךָ֖ אֶתְּנֶֽ⁠נָּה	1	General Information:	The words which follow **saying** are a second-level quotation. It may be helpful to your readers to indicate this with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. However, you may want to translate this as an indirect quotation in order to reduce the layers of quotations in this passage. See UST. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	33	2	tlen		וְ⁠שָׁלַחְתִּ֥י לְ⁠פָנֶ֖י⁠ךָ מַלְאָ֑ךְ וְ⁠גֵֽרַשְׁתִּ֗י אֶת־הַֽ⁠כְּנַעֲנִי֙ הָֽ⁠אֱמֹרִ֔י וְ⁠הַֽ⁠חִתִּי֙ וְ⁠הַ⁠פְּרִזִּ֔י הַ⁠חִוִּ֖י וְ⁠הַ⁠יְבוּסִֽי	1	General Information:	See how you translated these in [Exodus 23:20](../23/20.md) and [23:23](../23/23.md).
 EXO	33	3	yyt4	figs-metonymy	חָלָ֖ב וּ⁠דְבָ֑שׁ	1	that land, which is flowing with milk and honey	Here, **milk** is a metonym for domestic animals and the food products obtained from them; **honey** is a metonym for the food obtained from growing plants. See how you translated this in [Exodus 3:8](../03/08.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2270,7 +2270,7 @@ EXO	33	22	ivf5	figs-personification	וְ⁠שַׂכֹּתִ֥י כַפִּ֛⁠
 EXO	33	23	fmu8	figs-personification	וַ⁠הֲסִרֹתִי֙ אֶת־כַּפִּ֔⁠י וְ⁠רָאִ֖יתָ אֶת־אֲחֹרָ֑⁠י וּ⁠פָנַ֖⁠י לֹ֥א יֵרָאֽוּ	1	you will see my back	The strong personification image of Yahweh continues throughout this verse and should be retained, if possible. You may have to use similes if this would be misunderstood in your culture. Alternate translation: “Then it will be as if I stop covering you with a hand, and you will see a small part of my glory, like a person’s back, but not my full glory, like a person’s face.” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	33	23	jq7t	grammar-connect-logic-contrast	וּ⁠פָנַ֖⁠י	1	you will see my back	Here, **but my face** is moved to the front of the clause to emphasize contrast with **my back**. If your language has a certain way of contrasting elements, be sure to make a strong contrast between Yahweh’s face and back. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EXO	33	23	gw1n	figs-activepassive	וּ⁠פָנַ֖⁠י לֹ֥א יֵרָאֽוּ	1	but my face will not be seen	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but you will not see my face” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	34	intro	smp6			0		# Exodus 34 General Notes\n\n## Outline\n\n*   v. 1-4 Yahweh orders Moses to return to the mountain\n*   v. 5-9 Yahweh reveals himself to Moses and Moses reacts\n*   v. 10-28 Covenant renewal\n*   v. 29-34 Moses reports to Israel\n\n## Possible Translation Difficulties in this Chapter\n\n*   In verse 1, Yahweh says he will write on stone tablets, yet later (v. 27-28) he commands Moses to write and the text says Moses writes.\n*   Yahweh reveals something significant about himself or his character to Moses. There are a number of difficult terms and concepts.\n*   The biblical metaphor of true worship as sexual fidelity appears in v. 14-16.\n*   Several verses are repeated either exactly or closely from earlier chapters.\n*   In v. 12-26 Yahweh appears to give a different 10 commandments from those in Exodus 20 (but also largely repeated from other earlier parts of Exodus), raising the question of what was actually written on the stone tablets in v. 28.\n*   The concept of Moses’s shining face may be difficult in some cultures.\n\n### “He will bring the punishment for the fathers’ sin on their children”\n\nThis phrase does not mean that a child is necessarily punished for the sins of their parents. Many scholars believe that this passage indicates that a parent’s sins will have consequences that will affect their children and grandchildren. (See: [[rc://en/tw/dict/bible/kt/sin]])
+EXO	34	intro	smp6			0		# Exodus 34 General Notes\n\n## Outline\n\n*   v. 1-4 Yahweh orders Moses to return to the mountain\n*   v. 5-9 Yahweh reveals himself to Moses and Moses reacts\n*   v. 10-28 Covenant renewal\n*   v. 29-34 Moses reports to Israel\n\n## Possible Translation Difficulties in this Chapter\n\n*   In verse 1, Yahweh says he will write on stone tablets, yet later (v. 27-28) he commands Moses to write and the text says Moses writes.\n*   Yahweh reveals something significant about himself or his character to Moses. There are a number of difficult terms and concepts.\n*   The biblical metaphor of true worship as sexual fidelity appears in v. 14-16.\n*   Several verses are repeated either exactly or closely from earlier chapters.\n*   In v. 12-26 Yahweh appears to give a different 10 commandments from those in Exodus 20 (but also largely repeated from other earlier parts of Exodus), raising the question of what was actually written on the stone tablets in v. 28.\n*   The concept of Moses’s shining face may be difficult in some cultures.\n\n### “He will bring the punishment for the fathers’ sin on their children”\n\nThis phrase does not mean that a child is necessarily punished for the sins of their parents. Many scholars believe that this passage indicates that a parent’s sins will have consequences that will affect their children and grandchildren. (See: [[rc://en/tw/dict/bible/kt/sin]])<br>
 EXO	34	1	ppyw	writing-quotations	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1	tablets of stone	Yahweh continues to speak to Moses, but there is a change of topic here, so you may want to retain the speech introduction. However, if it would be misunderstood, you could simply continue the quotation from the previous verse. Alternate translation: “Yahweh continued” (See: [[rc://en/ta/man/translate/writing-quotations]])
 EXO	34	1	zf77	figs-infostructure	אֲשֶׁ֥ר שִׁבַּֽרְתָּ	1	tablets of stone	This clause reminds the reader of what tablets are being mentioned by reminding you of what had happened to the previous tablets. If it would be more helpful in your language to attach it to the first mention of the tablets in this verse, you could rearrange it like the UST. (See: [[rc://en/ta/man/translate/figs-infostructure]])
 EXO	34	1	s1kv		לֻחֹ֥ת אֲבָנִ֖ים	1	tablets of stone	Alternate translation: “flat slabs of stone” See how you translated this in [Exodus 31:18](../31/18.md)
@@ -2371,7 +2371,7 @@ EXO	34	30	yn9s	grammar-connect-logic-result	וַ⁠יִּֽירְא֖וּ	1	had
 EXO	34	32	kt23		וַ⁠יְצַוֵּ֕⁠ם אֵת֩ כָּל־אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אִתּ֖⁠וֹ	1	all the commands that Yahweh had given him	This means that Moses commanded the Israelites to obey everything Yahweh had commanded Moses to command the Israelites to do.
 EXO	34	34	fzm1	grammar-connect-time-background		0	he would remove	This and the next verse give a general statement about Moses’s practice for an unstated amount of time (it was probably from this point until his death as he continued to talk to Yahweh). You should mark this with a form in your language that is used for on-going action like **would** and the UST’s “Whenever.” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 EXO	34	34	m1sv	figs-activepassive	יְצֻוֶּֽה	1	what he was commanded	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh had commanded him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	35	intro	lew9			0		# Exodus 35 General Notes\n\n## Translation Issues in this Chapter\n\n\n- In the last chapter some repetition of Yahweh’s instructions began, mostly around the covenant commands. Starting in this chapter and even more so in chapter 36, the commands regarding the construction of the tabernacle complex are repeated, often word for word, from chapters 25-31. In many verses the only difference will be a change of verb form from instruction to completion. As much as possible, these parallels will be pointed out for the translators with links to the previous verses. Translators should refer back to the previously translated verses for consistency and because notes in this section may not cover everything that was covered in the initial instruction section.\n- Many items, materials, and processes for building the tabernacle may be unknown, but should have already been addressed in chapters 25-31.\n\n\n## Structure\n\n- v. 1-3: reiteration of Sabbath command\n- v. 4-9: list of materials for donation (see [Exodus 25:1-7](../25/01.md))\n- v. 10-19: things they need to make for the tabernacle complex\n- v. 20-29: the people bring all the things listed\n- v. 30-36:1: appointing of lead craftsmen to build these things
+EXO	35	intro	lew9			0		# Exodus 35 General Notes\n\n## Translation Issues in this Chapter\n\n\n- In the last chapter some repetition of Yahweh’s instructions began, mostly around the covenant commands. Starting in this chapter and even more so in chapter 36, the commands regarding the construction of the tabernacle complex are repeated, often word for word, from chapters 25-31. In many verses the only difference will be a change of verb form from instruction to completion. As much as possible, these parallels will be pointed out for the translators with links to the previous verses. Translators should refer back to the previously translated verses for consistency and because notes in this section may not cover everything that was covered in the initial instruction section.\n- Many items, materials, and processes for building the tabernacle may be unknown, but should have already been addressed in chapters 25-31.\n\n\n## Structure\n\n- v. 1-3: reiteration of Sabbath command\n- v. 4-9: list of materials for donation (see [Exodus 25:1-7](../25/01.md))\n- v. 10-19: things they need to make for the tabernacle complex\n- v. 20-29: the people bring all the things listed\n- v. 30-36:1: appointing of lead craftsmen to build these things<br>
 EXO	35	2	hfaq			0		This verse is very similar to [Exodus 31:15](../31/15.md).<br>
 EXO	35	2	g6oe	translate-numbers	שֵׁ֣שֶׁת	1	the seventh day	Alternate translation: “6” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	35	2	c559	translate-ordinal	הַ⁠שְּׁבִיעִ֗י	1	the seventh day	Alternate translation: “day number seven” or “Saturday” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -2456,7 +2456,7 @@ EXO	35	34	ab2z	translate-names	וְ⁠אָֽהֳלִיאָ֥ב…אֲחִיסָ
 EXO	35	35	ehu7			0	filled them with skill	This verse summarizes and pulls together many previously mentioned things. See [28:3](../28/03.md) (**skill of heart**), [25:4](../25/04.md) (for materials), [26:36](../26/36.md) (**embroiderer**), [28:32](../28/32.md) (**weaver**), [26:31](../26/31.md) (**skillful workman**), [31:3](../31/03.md) (**craftsman**), [28:6](../28/06.md) (**designer of designs**).
 EXO	35	35	rcv9	figs-metaphor	מִלֵּ֨א אֹתָ֜⁠ם חָכְמַת־לֵ֗ב	1	filled them with skill	Here, **skill** to create beautiful objects is spoken of as if it were something that could fill up a person. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “He has made them very skillful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	35	35	jvtd	figs-synecdoche	חָכְמַת־לֵ֗ב	1	filled them with skill	Here, **of heart** refers to possessing something, in this case ability or skill. Some languages will use a different body part for this image. Alternate translation: “with ability” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	36	intro	nz4n			0		# Exodus 36 General Notes\n\n## Translation issues\n\n*   The first verse of this chapter goes with the last chapter.\n*   Most of this chapter exactly quotes chapter 26 with a shift from instruction to past narrative form on the verbs and a few other minor changes; some are Hebrew word order that will be invisible here. Be sure to consult your previous work for consistency.\n*   Throughout verses 8-38 the word **he** is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n\n## Structure\n\n*   v. 1: finish Moses’ instruction\n*   v. 2-7: craftsmen collect materials from Moses, inform him the people should stop bringing things because they have too much already -v. 8-38: construction of the tabernacle, verse-by-verse quotations marked below\n    *   v. 8-18: quote [Exodus 26:1-11](../26/01.md)\n    *   v. 19-34: quote [Exodus 26:14-29](../26/14.md)\n    *   v. 35-36: quote [26:31-32](../26/31.md)\n    *   v. 37-38: quote [26:36-37](../26/36.md)
+EXO	36	intro	nz4n			0		# Exodus 36 General Notes\n\n## Translation issues\n\n*   The first verse of this chapter goes with the last chapter.\n*   Most of this chapter exactly quotes chapter 26 with a shift from instruction to past narrative form on the verbs and a few other minor changes; some are Hebrew word order that will be invisible here. Be sure to consult your previous work for consistency.\n*   Throughout verses 8-38 the word **he**is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n\n## Structure\n\n*   v. 1: finish Moses’ instruction\n*   v. 2-7: craftsmen collect materials from Moses, inform him the people should stop bringing things because they have too much already -v. 8-38: construction of the tabernacle, verse-by-verse quotations marked below\n    *   v. 8-18: quote [Exodus 26:1-11](../26/01.md)\n    *   v. 19-34: quote [Exodus 26:14-29](../26/14.md)\n    *   v. 35-36: quote [26:31-32](../26/31.md)\n    *   v. 37-38: quote [26:36-37](../26/36.md)<br>
 EXO	36	1	ubk2			0	General Information:	This verse is the end of a quotation from Moses that begin in [35:30](../35/30.md). It should be connected as visually as possible to the previous verses, as the chapter break here is poorly placed.
 EXO	36	1	ds99	translate-names	בְצַלְאֵ֨ל וְ⁠אָהֳלִיאָ֜ב	1	Bezalel	**Bezalel and Oholiab** are the names of men. See how you translated this in [Exodus 31:2](../31/02.md) and [31:6](../31/06.md) as well as in the end of [chapter 35](../35/30.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	36	1	y1h1	figs-gendernotations	אִ֣ישׁ	1	Bezalel	We know from [35:25](../35/25.md) that women were included in the skilled workers, so **man** means every person. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -2514,7 +2514,7 @@ EXO	36	35	pfc5			0	General Information:	This verse is almost identical to [Exodu
 EXO	36	36	hg2q			0	General Information:	Aside from some verbal differences, this verse is very similar to [Exodus 26:32](../26/32.md).
 EXO	36	37	r5ya			0	General Information:	This verse is almost identical to [Exodus 26:36](../26/36.md).
 EXO	36	38	pr67			0	General Information:	See how you translated many of these words in [Exodus 26:37](../26/37.md).
-EXO	37	intro	mt99			0		# Exodus 37 General Notes\n\n- This chapter continues the record of the construction of the tabernacle and the  items for it in almost exact repetition of Yahweh’s instructions.\nBe sure to consult your previous work for consistency.\n- Throughout the chapter the word **he** is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n\n## Structure\n\n- v. 1-9 Making the ark, see [Exodus 25:10-20](../25/10.md)\n- v. 10-16 Making the table, see [Exodus 25:23-29](../25/23.md)\n- v. 17-24 Making the lampstand, see [Exodus 25:31-39](../25/31.md)\n- v. 25-28 Making the altar for incense, see [Exodus 30:1-5](../30/01.md)\n- v. 29 Making the oil and incense, see [Exodus 30:22-38](../30/22.md)
+EXO	37	intro	mt99			0		# Exodus 37 General Notes\n\n- This chapter continues the record of the construction of the tabernacle and the  items for it in almost exact repetition of Yahweh’s instructions.\nBe sure to consult your previous work for consistency.\n- Throughout the chapter the word **he** is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n\n## Structure\n\n- v. 1-9 Making the ark, see [Exodus 25:10-20](../25/10.md)\n- v. 10-16 Making the table, see [Exodus 25:23-29](../25/23.md)\n- v. 17-24 Making the lampstand, see [Exodus 25:31-39](../25/31.md)\n- v. 25-28 Making the altar for incense, see [Exodus 30:1-5](../30/01.md)\n- v. 29 Making the oil and incense, see [Exodus 30:22-38](../30/22.md)<br>
 EXO	37	1	byr3			0	General Information:	This verse is almost identical to [Exodus 25:10](../25/10.md).
 EXO	37	2	kb3s			0	General Information:	This verse is very similar to [Exodus 25:11](../25/11.md).
 EXO	37	3	pb6v			0	General Information:	This verse is almost identical to [Exodus 25:12](../25/12.md).
@@ -2544,7 +2544,7 @@ EXO	37	26	ep66			0	General Information:	This verse is almost identical to [Exodu
 EXO	37	27	zez2			0	General Information:	This verse is very similar to [Exodus 30:4](../30/04.md).
 EXO	37	28	hw37			0	General Information:	This verse is almost identical to [Exodus 30:5](../30/05.md).
 EXO	37	29	c992			0	General Information:	For the **oil**, see [Exodus 30:25](../30/25.md), and for the **incense** see [25:6](../25/06.md) and [30:35](../30/35.md).
-EXO	38	intro	hp86			0		# Exodus 38 General Notes\n\n- This chapter continues the record of the construction of the tabernacle and the items for it in almost exact repetition of Yahweh’s instructions.\nBe sure to consult your previous work for consistency. Verses 1-20 of this chapter follow [Exodus 27:1-19](../27/01.md) almost verse for verse.\n- Throughout the chapter the word **he** is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n
+EXO	38	intro	hp86			0		# Exodus 38 General Notes\n\n- This chapter continues the record of the construction of the tabernacle and the items for it in almost exact repetition of Yahweh’s instructions.\nBe sure to consult your previous work for consistency. Verses 1-20 of this chapter follow [Exodus 27:1-19](../27/01.md) almost verse for verse.\n- Throughout the chapter the word **he** is used. This is a generic noun referring to any of the team of skilled craftsmen. You could also change it to “they” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n<br>
 EXO	38	1	r81c			0	General Information	This verse is very similar to [Exodus 27:1](../27/01.md).
 EXO	38	2	g71x			0	General Information	This verse is almost identical to [Exodus 27:2](../27/02.md).
 EXO	38	3	v73t			0	General Information	This verse is very similar to [Exodus 27:3](../27/03.md).
@@ -2590,7 +2590,7 @@ EXO	38	28	rcda			0	Bezalel	See how you translated some of these in [Exodus 27:17
 EXO	38	29	p3mr	translate-bweight	שִׁבְעִ֣ים כִּכָּ֑ר וְ⁠אַלְפַּ֥יִם וְ⁠אַרְבַּע־מֵא֖וֹת שָֽׁקֶל	1	seventy talents and 2,400 shekels	A talent is about 34 kilograms and a shekel is about 11 grams. See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
 EXO	38	30	rck7		מִכְבַּ֥ר	1	grate	A **grate** is a frame of crossed bars for holding wood when burning. See how you translated this in [Exodus 27:4](../27/04.md).
 EXO	38	31	bvr9		יִתְדֹ֧ת…יִתְדֹ֥ת	1	tent pegs	These are sharp bronze stakes that were used to secure the corners of a tent to the ground. See how you translated this in [Exodus 27:19](../27/19.md).
-EXO	39	intro	mll6			0		# Exodus 39 General Notes\n\n- This chapter continues the record of the construction in almost exact repetition of Yahweh’s instructions. The special, holy clothing mentioned in previous chapters is produced to the correct specifications in this chapter. (See: [[rc://en/tw/dict/bible/kt/holy]])\nBe sure to consult your previous work to maintain consistency. Verses 1-31 of this chapter follow [Exodus 28:1-37](../28/01.md) with some differences. Verses 33-41 follow [35:10-19](../35/10.md).\n- Throughout the chapter the people making the items are referred to interchangeably as **he** or **they**. Both are generic nouns referring to any of the team of skilled craftsmen. You could change all instances to “they” or “he” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n
+EXO	39	intro	mll6			0		# Exodus 39 General Notes\n\n- This chapter continues the record of the construction in almost exact repetition of Yahweh’s instructions. The special, holy clothing mentioned in previous chapters is produced to the correct specifications in this chapter. (See: [[rc://en/tw/dict/bible/kt/holy]])\nBe sure to consult your previous work to maintain consistency. Verses 1-31 of this chapter follow [Exodus 28:1-37](../28/01.md) with some differences. Verses 33-41 follow [35:10-19](../35/10.md).\n- Throughout the chapter the people making the items are referred to interchangeably as **he** or **they**. Both are generic nouns referring to any of the team of skilled craftsmen. You could change all instances to “they” or “he” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n<br>
 EXO	39	1	h8kg			0	as Yahweh had commanded Moses	See how you translated similar instructions in [Exodus 28:4-5](../28/04.md).
 EXO	39	1	e1xh	figs-abstractnouns	בִּגְדֵ֤י הַ⁠קֹּ֨דֶשׁ֙	1	as Yahweh had commanded Moses	If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **holiness** in another way. Alternate translation: “the holy clothes” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	39	2	b9mg			0	General Information:	This verse is almost identical to [Exodus 28:6](../28/06.md).
@@ -2640,7 +2640,7 @@ EXO	39	41	z3ip			0	the tabernacle, the tent of meeting	This verse is identical t
 EXO	39	42	ct6k			0	Thus the people	This verse is almost identical to the second half of [verse 32](../39/32.md).
 EXO	39	43	t26m		וְ⁠הִנֵּה֙	1	behold	Here, the word **behold** draws attention to the information that follows. Use a word or marking in your language that draws attention to the next information.
 EXO	39	43	z79s	writing-endofstory		0	As Yahweh had commanded, in that way they did it	This (and really verse 42) is the end of the conclusion of the construction of materials portion of the story. The ending began in [verse 32](../39/32.md). If your language has specific features that should be part of the end of a section like this, consider using them here. (See: [[rc://en/ta/man/translate/writing-endofstory]])
-EXO	40	intro	fa6e			0		# Exodus 40 General Notes\n\n## Structure and Formatting\n\n- In this chapter, **just as Yahweh commanded Moses** is repeated seven times, as in the previous chapter, to show that Moses was obedient to every detail of Yahweh’s command.\n- This chapter is repetitive both internally and with other parts of the book. Verses 17-33 parallel verses 2-8 in an expanded way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n- The **tabernacle** and **tent of meeting** are the same thing, but both appear next to each other many times in this chapter. The two interchangeable terms are brought together throughout this chapter in a poetic doubling to bring book to a close. If your readers would find this confusing, you may need to simplify to one or expand in explanation like in the UST.\n- This chapter says that Moses did all these things. Just like with Bezalel in earlier chapters, it would have been impossible for him to do all this personally. The people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit.\n- “Yahweh’s glory filled the tabernacle”: This phrase indicates that Yahweh began to dwell within the tabernacle, among Israel, in a special way. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/tabernacle]])
+EXO	40	intro	fa6e			0		# Exodus 40 General Notes\n\n## Structure and Formatting\n\n- In this chapter, **just as Yahweh commanded Moses** is repeated seven times, as in the previous chapter, to show that Moses was obedient to every detail of Yahweh’s command.\n- This chapter is repetitive both internally and with other parts of the book. Verses 17-33 parallel verses 2-8 in an expanded way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n- The **tabernacle** and **tent of meeting** are the same thing, but both appear next to each other many times in this chapter. The two interchangeable terms are brought together throughout this chapter in a poetic doubling to bring book to a close. If your readers would find this confusing, you may need to simplify to one or expand in explanation like in the UST.\n- This chapter says that Moses did all these things. Just like with Bezalel in earlier chapters, it would have been impossible for him to do all this personally. The people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit.\n- “Yahweh’s glory filled the tabernacle”: This phrase indicates that Yahweh began to dwell within the tabernacle, among Israel, in a special way. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/tabernacle]])<br>
 EXO	40	1	ea7j	writing-newevent		0		There is a transition to a new event at the beginning of this chapter. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	40	2	bgv1	translate-ordinal	בְּ⁠יוֹם־הַ⁠חֹ֥דֶשׁ הָ⁠רִאשׁ֖וֹן בְּ⁠אֶחָ֣ד לַ⁠חֹ֑דֶשׁ	1		Alternate translation: “On day one of the month, in month one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	40	2	gzk3	figs-doublet	מִשְׁכַּ֖ן אֹ֥הֶל מוֹעֵֽד	1	the first day of the first month of the new year	These refer to the same place. See how you translated the doubling in [39:32](../39/32.md). Alternate translation: “the tabernacle, that is the tent of meeting” (See: [[rc://en/ta/man/translate/figs-doublet]])