diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 5aa95bba5e..f2e647e36f 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -110,8 +110,8 @@ ROM 1 18 rztp figs-gendernotations ἀνθρώπων 1 Although the term **men* ROM 1 18 g3qm figs-distinguish τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων 1 This phrase gives us further information about the nature of people, who are called ** men** in the previous phrase. It is not making a distinction between different kinds of **men**. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “these same people who in unrighteousness are holding back the truth” (See: [[rc://en/ta/man/translate/figs-distinguish]]) ROM 1 18 k4ql figs-personification τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων 1 Here Paul speaks of **truth** figuratively as though it were a person who could be restrained or held back. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “who in unrighteousness prevent the truth from being known” (See: [[rc://en/ta/man/translate/figs-personification]]) ROM 1 19 jd85 figs-activepassive τὸ γνωστὸν τοῦ Θεοῦ 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that it is any person. Alternate translation: “what people can know about God” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -ROM 1 19 r6ef writing-pronouns αὐτοῖς…αὐτοῖς 1 The pronoun **them** refers to the ungodly and unrighteous people mentioned in the previous verse. Unless, otherwise noted, **them**, “their”, and “they” refer to ungodly and unrighteous people throughout [verses 19–32](../01/19.md). Alternate translation: “all these ungodly and unrighteous people … all these ungodly and unrighteous people” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -ROM 1 20 fo6q figs-abstractnouns τὰ…ἀόρατα αὐτοῦ…καθορᾶται; ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης 1 If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **qualities**, **power**, and **nature** in another way. Alternate translation: “what people cannot see about God, both how eternally powerful he is and who he is as God are clearly seen” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +ROM 1 19 r6ef writing-pronouns αὐτοῖς…αὐτοῖς 1 The pronoun **them** refers to the ungodly and unrighteous people mentioned in the previous verse. Unless, otherwise noted, **them**, “their”, and “they” refer to ungodly and unrighteous people throughout [verses 19–32](../01/19.md). If it would be clearer in your language, you could state this explicitly. Alternate translation: “all these ungodly and unrighteous people … all these ungodly and unrighteous people” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +ROM 1 20 fo6q figs-abstractnouns τὰ…ἀόρατα αὐτοῦ…καθορᾶται; ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης 1 If your language does not use abstract nouns for the ideas of **qualities**, **power**, and **nature**, you could express the same ideas in another way. Alternate translation: “what people cannot see about God, both how eternally powerful he is and who he is are clearly seen” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 1 20 szu6 figs-metaphor καθορᾶται 1 For his invisible qualities … have been clearly seen Paul uses **seen** figurative to refer to perceiving something. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “are clearly perceived” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 1 20 abdl figs-activepassive καθορᾶται 1 For his invisible qualities … have been clearly seen If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people can clearly see” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 1 20 uvc1 figs-synecdoche κόσμου 1 world Paul uses **the world** figuratively to refer to the whole universe. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “of all that God made” (See: [[rc://en/ta/man/translate/figs-synecdoche]])