Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -76,7 +76,7 @@ EXO	1	21	jx9c		בָּתִּֽים	1	he gave them families	Alternate translation:
 EXO	1	22	ld1j	figs-explicit	כָּל־הַ⁠בֵּ֣ן הַ⁠יִּלּ֗וֹד הַ⁠יְאֹ֨רָ⁠ה֙ תַּשְׁלִיכֻ֔⁠הוּ	1	You must throw every son…into the river	This order was given in order to drown the male Hebrew children. The full meaning of this may be made explicit. Alternate translation: “You must dispose of each new baby boy in the river so he will drown” or “Drown each baby boy in the river when he is born” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	1	22	a6b2	figs-quotations	וַ⁠יְצַ֣ו פַּרְעֹ֔ה לְ⁠כָל־עַמּ֖⁠וֹ לֵ⁠אמֹ֑ר כָּל־הַ⁠בֵּ֣ן הַ⁠יִּלּ֗וֹד הַ⁠יְאֹ֨רָ⁠ה֙ תַּשְׁלִיכֻ֔⁠הוּ וְ⁠כָל־הַ⁠בַּ֖ת תְּחַיּֽוּ⁠ן	1		From **You shall** to the end of the verse is a direct quote of Pharaoh’s speech. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. However, it could be translated as an indirect quotation. Alternate translation: “And Pharaoh commanded all of his people to throw every baby boy into the river, but to let every girl live.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	1	22	stag	figs-youdual	תַּשְׁלִיכֻ֔⁠הוּ…תְּחַיּֽוּ⁠ן	1		The uses of the word **you** here refer to all the Egyptians. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	2	intro	rwf3			0		# Exodus 02 General Notes\n\n\n## Structure and Formatting\n\n\n- v. 1-10: Moses’ birth and early life\n- v. 11-15: Moses’ attempted intervention and flight\n- v. 16-22: Moses settles in Midian\n- v. 23-25: God sees the Israelites’ plight\n\n## Special Concepts in this Chapter\n\n### Covenant\n\nAt the end of the chapter, God begins to relate to the Israelites based on his covenant with Abraham, Isaac, and Jacob.\n\n## Possible Translation Difficulties in this Chapter\n\n### Identification of participants\n\n* Moses is the only participant named in most of this chapter. This is because many of the participants play very minor roles and because this part of the story is focusing on Moses’ life.\n\n### Moses’ heritage\n\nIn the first part of this chapter, Pharaoh’s daughter recognizes Moses as being a Hebrew, but in the last part of this chapter, the Midianites believe him to be an Egyptian. \n\n### Ironic situations\n\n* While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, God used Pharaoh’s own daughter to save Moses.\n* Moses believes he is meant to be the rescuer of his people, but they reject him. Ultimately, Moses was correct, but the people rejected him at this point (see Acts 7).
+EXO	2	intro	rwf3			0		# Exodus 02 General Notes\n\n\n## Structure and Formatting\n\n- v. 1-10: Moses’ birth and early life\n- v. 11-15: Moses’ attempted intervention and flight\n- v. 16-22: Moses settles in Midian\n- v. 23-25: God sees the Israelites’ plight\n\n## Special Concepts in this Chapter\n\n### Covenant\n\nAt the end of the chapter, God begins to relate to the Israelites based on his covenant with Abraham, Isaac, and Jacob.\n\n## Possible Translation Difficulties in this Chapter\n\n### Identification of participants\n\n* Moses is the only participant named in most of this chapter. This is because many of the participants play very minor roles and because this part of the story is focusing on Moses’ life.\n\n### Moses’ heritage\n\nIn the first part of this chapter, Pharaoh’s daughter recognizes Moses as being a Hebrew, but in the last part of this chapter, the Midianites believe him to be an Egyptian. \n\n### Ironic situations\n\n* While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, God used Pharaoh’s own daughter to save Moses.\n* Moses believes he is meant to be the rescuer of his people, but they reject him. Ultimately, Moses was correct, but the people rejected him at this point (see Acts 7).
 EXO	2	1	wvj9	writing-newevent	וַ⁠יֵּ֥לֶךְ	1	Now	A new scene begins here. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	2	1	riy7	writing-participants	אִ֖ישׁ…בַּת	1		These are new participants. They remain unnamed until [Exodus 6:20](../06/20.md) where they are identified as Amram and Jochebed. For now it is best to leave them unnamed in your language, if possible. (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	2	1	mp7m	figs-idiom	וַ⁠יִּקַּ֖ח אֶת־בַּת־לֵוִֽי	1		Here, **took a daughter** is an idiom for marrying. If your readers might misunderstand this, you could use an equivalent expression from your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -171,7 +171,7 @@ EXO	2	23	ym88	writing-background		0		Verses 23-25 give a summary of what happene
 EXO	2	23	csg2		וַ⁠יֵּאָנְח֧וּ	1	groaned	They **groaned** because of their sorrow and misery. Alternate translation: “sighed deeply”
 EXO	2	23	x84a	figs-personification	וַ⁠תַּ֧עַל שַׁוְעָתָ֛⁠ם	1	their pleas went up to God	The cries of the Israelites are spoken of as if they were a person and were able to travel up to where God is. Alternate translation: “and their cries arose” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	2	24	sja4	figs-idiom	וַ⁠יִּזְכֹּ֤ר אֱלֹהִים֙	1	God called to mind his covenant	This a common biblical way of saying that God thought about what He had promised. If your readers might misunderstand this, you could use an equivalent expression from your language. Alternate translation: “and God recalled” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EXO	3	intro	n6ze			0		# Exodus 03 General Notes\n\n## Structure and Formatting\n\nThis chapter records one of the most important events in the history of the Israelite people: the revelation of the name Yahweh at the burning bush. (See: [[rc://en/tw/dict/bible/kt/reveal]])\n\n## Special Concepts in this Chapter\n\n### God’s holiness\n\nGod is so holy that people can not look upon him without dying. This is why Moses covered his eyes. It is also why he took off his shoes. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Yahweh\n\nThe name Yahweh is sacred in the Hebrew religion. It is the personal name of God, which he revealed to Moses. It is by this name that he is known. Yahweh means “I am.” Some translations use all capitals to set this apart, “I AM.” Great care must be taken in translating the phrase “I am that I am.” (See: [[rc://en/tw/dict/bible/kt/yahweh]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Participants\n\n“The angel of Yahweh,” “Yahweh,” and “God” all appear to be speaking to Moses and interacting with him from the burning bush. Furthermore, God says that his name is “I AM.” (See note above on Yahweh and I AM.) Yahweh and God are the same, while there is speculation about who the angel of Yahweh is.<br>
+EXO	3	intro	n6ze			0		# Exodus 03 General Notes\n\n## Structure and Formatting\n\n\nThis chapter is one conversation in which Yahweh begins to commission and send Moses to rescue the Israelites.\n\nThis chapter records one of the most important events in the history of the Israelite people: the revelation of the name Yahweh at the burning bush. (See: [[rc://en/tw/dict/bible/kt/reveal]])\n\n## Special Concepts in this Chapter\n\n### God’s holiness\n\nGod is so holy that people can not look upon him without dying. This is why Moses covered his eyes. It is also why he took off his shoes. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Yahweh\n\nThe name Yahweh is the personal name of God, which he revealed to Moses. It is by this name that he is known. Yahweh is probably related to the phrase “I am” which he tells Moses in verse 14. Some translations use all capitals to set this apart, “I AM.” Great care must be taken in translating the phrase “I am that I am.” (See: [[rc://en/tw/dict/bible/kt/yahweh]])\n\n## Possible Translation Difficulties in this Chapter\n\n### Participants\n\n“The angel of Yahweh,” “Yahweh,” and “God” all appear to be speaking to Moses and interacting with him from the burning bush. Furthermore, God says that his name is “I AM.” (See note above on Yahweh and I AM.) Yahweh and God are the same, while there is speculation about who the angel of Yahweh is.\n
 EXO	3	1	gqvh	writing-newevent	וּ⁠מֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה	1		This phrase brings the story focus back to Midian and Moses. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	3	1	oqcr	writing-background		0		Verse 1 provides immediate background context, setting the scene for Moses’ interaction with Yahweh. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	3	1	l7x6	figs-possession	כֹּהֵ֣ן מִדְיָ֑ן	1		This is a possessive of social relationship. **Jethro** is a **priest** who serves the Midianites. (See: [[rc://en/ta/man/translate/figs-possession]])