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Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

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christopherrsmith 2022-07-22 15:26:12 +00:00
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en_tn_45-ACT.tsv
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@ -1537,7 +1537,8 @@ ACT 10 13 zmeg figs-idiom ἀναστάς 1 Here the term **arising** means tha
ACT 10 14 z7r5 figs-exclamations μηδαμῶς 1 Not at all **Not at all** is an exclamation that communicates a strong refusal to do or even to consider something. Use an exclamation that is natural in your language for communicating this. Alternate translation: “No, never” (See: [[rc://en/ta/man/translate/figs-exclamations]]) ACT 10 14 z7r5 figs-exclamations μηδαμῶς 1 Not at all **Not at all** is an exclamation that communicates a strong refusal to do or even to consider something. Use an exclamation that is natural in your language for communicating this. Alternate translation: “No, never” (See: [[rc://en/ta/man/translate/figs-exclamations]])
ACT 10 14 p0bf figs-doublet κοινὸν καὶ ἀκάθαρτον 1 The words **defiled** and **unclean** mean similar things. Luke may be using them together for emphasis. Alternate translation: “that our Jewish laws forbid us to eat” (See: [[rc://en/ta/man/translate/figs-doublet]]) ACT 10 14 p0bf figs-doublet κοινὸν καὶ ἀκάθαρτον 1 The words **defiled** and **unclean** mean similar things. Luke may be using them together for emphasis. Alternate translation: “that our Jewish laws forbid us to eat” (See: [[rc://en/ta/man/translate/figs-doublet]])
ACT 10 14 a2jj figs-explicit οὐδέποτε ἔφαγον πᾶν κοινὸν καὶ ἀκάθαρτον 1 I have never eaten anything defiled and unclean The implication is that some the animals in the container were forbidden for Jews to eat. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “defiled and unclean, like some of those animals” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 10 14 a2jj figs-explicit οὐδέποτε ἔφαγον πᾶν κοινὸν καὶ ἀκάθαρτον 1 I have never eaten anything defiled and unclean The implication is that some the animals in the container were forbidden for Jews to eat. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “defiled and unclean, like some of those animals” (See: [[rc://en/ta/man/translate/figs-explicit]])
ACT 10 15 xs5s figs-123person ἃ ὁ Θεὸς ἐκαθάρισεν 1 What God has cleansed If God is the speaker, he is referring to himself in the third person. Alternate translation: “What I, God, have cleansed” (See: [[rc://en/ta/man/translate/figs-123person]]) ACT 10 15 xs5s figs-123person ἃ ὁ Θεὸς ἐκαθάρισεν 1 What God has cleansed If God is the speaker, he is referring to himself in the third person. If that would be confusing to your readers, you can use the first person in your translation. Alternate translation: “What I, God, have cleansed” (See: [[rc://en/ta/man/translate/figs-123person]])
ACT 10 15 as42 figs-personification φωνὴ πάλιν…πρὸς αὐτόν  1 The implied verb here is **came**, and so Luke is speaking once again of this **voice** figuratively as if it were a living thing that could come to someone. Alternate translation: “he heard the voice speaking to him again” (See: [[rc://en/ta/man/translate/figs-personification]])
ACT 10 16 rlr9 τοῦτο…ἐγένετο ἐπὶ τρίς 1 this happened three times It is possible that everything Peter saw happened did not happen three times, but that the phrase, “What God has cleansed, do not call it defiled,” was repeated three times. However, it may be best to simply say “This happened three times.” ACT 10 16 rlr9 τοῦτο…ἐγένετο ἐπὶ τρίς 1 this happened three times It is possible that everything Peter saw happened did not happen three times, but that the phrase, “What God has cleansed, do not call it defiled,” was repeated three times. However, it may be best to simply say “This happened three times.”
ACT 10 17 d4zi ἐν ἑαυτῷ διηπόρει ὁ Πέτρος 1 Peter was very confused … about This means that **Peter** was having difficulty understanding what the vision meant. ACT 10 17 d4zi ἐν ἑαυτῷ διηπόρει ὁ Πέτρος 1 Peter was very confused … about This means that **Peter** was having difficulty understanding what the vision meant.
ACT 10 17 n6da ἰδοὺ 1 behold The word **behold** here alerts us to pay attention to the surprising information that follows, in this case, the two men standing at the gate. ACT 10 17 n6da ἰδοὺ 1 behold The word **behold** here alerts us to pay attention to the surprising information that follows, in this case, the two men standing at the gate.

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