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@ -398,7 +398,7 @@ ROM 2 25 vdu7 grammar-connect-logic-result περιτομὴ μὲν γὰρ ὠ
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ROM 2 25 i497 grammar-connect-words-phrases περιτομὴ μὲν γὰρ 1 Connecting Statement: Here, **For circumcision indeed** indicates that what follows is a change in topic that continues through [2:25–29](../02/25.md) about the role of **circumcision** in the life of God’s people. Alternate translation: “You also need to know that circumcision” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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ROM 2 25 wm24 figs-irony ὠφελεῖ 1 The physical act of **circumcision** would not appear to produce something beneficial. Paul actually means that what circumcision represents **benefits** those who **practice the law**. If this would be misunderstood in your language, consider expressing the meaning plainly. Alternate translation: “can produce something beneficial” or “can represent something profitable” (See: [[rc://en/ta/man/translate/figs-irony]])<br>
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ROM 2 25 s2dz grammar-connect-logic-contrast δὲ 1 What follows the word **but** here is in contrast to practicing what the law says. Use a natural way in your language for introducing a contrast. Alternate translation: “however” or “instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
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ROM 2 25 xq62 figs-hyperbole ἡ περιτομή σου, ἀκροβυστία γέγονεν 1 your circumcision becomes uncircumcision Here, **your circumcision becomes uncircumcision** is an exaggeration that Paul uses to show how important it is for God’s people to **practice the law**. Paul does not mean that when someone violates God’s **law** he is no longer physically circumcised. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses this idea. Alternate translation: “it is as if you are no longer circumcised” or “it is the same as if you never received circumcision” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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ROM 2 25 xq62 figs-hyperbole ἡ περιτομή σου, ἀκροβυστία γέγονεν 1 your circumcision becomes uncircumcision Here, **your circumcision becomes uncircumcision** is an exaggeration that Paul uses to show how important it is for God’s people to **practice the law**. Paul does not mean that when someone transgresses God’s **law** he is no longer physically circumcised. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses this idea. Alternate translation: “it is as if you are no longer circumcised” or “it is the same as if you never received circumcision” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
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ROM 2 26 vt7f figs-hypo ἐὰν οὖν 1 the uncircumcised person Paul is using a hypothetical situation to help his readers recognize the benefits for **the uncircumcised one** who **keeps the requirements of the law**. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “Let’s say then that” (See: [[rc://en/ta/man/translate/figs-hypo]])
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ROM 2 26 nf3j figs-idiom φυλάσσῃ 1 keeps the requirements of the law Here, the term **keeps** is an idiom meaning “obeys” or “guards.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “is obedient to” or “guards” (See: [[rc://en/ta/man/translate/figs-idiom]])
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ROM 2 26 mkhr figs-possession τὰ δικαιώματα τοῦ νόμου 1 Paul is using the possessive form to describe **requirements** found in **the law**. If this is not clear in your language, you could use the adjective “law’s” instead of the noun “law.” Alternate translation: “what the law requires” or “the law’s requirements” (See: [[rc://en/ta/man/translate/figs-possession]])
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