From a21d35261598c63c5ceed3b3df3f03e170a8b0c0 Mon Sep 17 00:00:00 2001 From: Richard Mahn Date: Thu, 2 Feb 2023 22:50:42 +0000 Subject: [PATCH] Update 'tn_MAT.tsv' --- tn_MAT.tsv | 5 +++-- 1 file changed, 3 insertions(+), 2 deletions(-) diff --git a/tn_MAT.tsv b/tn_MAT.tsv index d7d402f5df..3e04d4e7ad 100644 --- a/tn_MAT.tsv +++ b/tn_MAT.tsv @@ -1505,7 +1505,8 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene 21:43 x9nq rc://*/ta/man/translate/figs-activepassive ἀρθήσεται ἀφ’ ὑμῶν ἡ Βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “God will take his kingdom away from you and will give it to a nation” (See: [[rc://*/ta/man/translate/figs-activepassive]]) 21:43 cm2i rc://*/ta/man/translate/figs-metaphor ποιοῦντι τοὺς καρποὺς αὐτῆς 1 Here, **fruits** is a metaphor for “results” or “outcomes.” Alternate translation: “that produces good results” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 21:44 r7up rc://*/ta/man/translate/figs-metaphor ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον, συνθλασθήσεται 1 Here, **this stone** is the same stone as in [21:42](../21/42.md). This is a metaphor that means the Christ will destroy anyone who rebels against him. Since Jesus is referring here to his earlier quotation from Scripture, we recommend that you translate the words directly rather than providing a non-figurative explanation of them, even if your language does not customarily use such figures of speech. If you want to explain the meaning of the imagery, we recommend that you do that in a footnote rather than in the Bible text. (See: [[rc://*/ta/man/translate/figs-metaphor]]) -21:44 e7qc rc://*/ta/man/translate/figs-activepassive ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον, συνθλασθήσεται 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “the stone will break into pieces anyone who falls on it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) ` 21:45 gh8w Connecting Statement: 0 Connecting Statement:\n\nThe religious leaders react to the parable that Jesus told. +21:44 e7qc rc://*/ta/man/translate/figs-activepassive ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον, συνθλασθήσεται 1 If your language does not use this passive form, you can state this in active form. Alternate translation: “the stone will break into pieces anyone who falls on it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) +21:45 gh8w Connecting Statement: 0 Connecting Statement:\n\nThe religious leaders react to the parable that Jesus told. 21:45 qpy9 rc://*/ta/man/translate/writing-pronouns τὰς παραβολὰς αὐτοῦ 1 The pronoun **his** refers to Jesus. It may be helpful to clarify this for your readers. Alternate translation: “these parables that Jesus told” (See: [[rc://*/ta/man/translate/writing-pronouns]]) 22:intro k5ze 0 # Matthew 22 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in verse 44, which is quoted from the Old Testament.\n\n## Special concepts in this chapter\n\n### Wedding Feast\n\nIn the parable of the wedding feast ([Matthew 22:1-14](../22/01.md)), Jesus taught that when God offers to save a person, that person needs to accept the offer. Jesus spoke of life with God as a feast that a king prepared for his son who had just gotten married. In addition, Jesus emphasized that not everyone whom God invites will properly prepare himself to come to the feast. God will throw such people out from the feast.\n\n## Other possible translation difficulties in this chapter\n\n### Implicit information\n\nSpeakers usually do not say things that they think their hearers already understand. When the king in the parable says, “My oxen and fattened calves have been killed” ([Matthew 22:4](../mat/22/04.md)), he assumes that the hearers will understand that those who had killed the animals had also cooked them.\n\n### Paradox\n\nA paradox is a statement that describes two things that seemingly cannot both be true at the same time. To the Jews, ancestors were greater than their descendants. But in one psalm David calls one of his descendants “Lord.” Jesus tells the Jewish leaders that this is a paradox, asking, “If David then calls the Christ ‘Lord,’ how is he David’s son?” ([22:45](../22/45.md)). 22:2 xps3 rc://*/ta/man/translate/figs-metonymy ὡμοιώθη ἡ Βασιλεία τῶν Οὐρανῶν 1 See how you translated **The kingdom of the heavens is like** in [13:24](../13/24.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -1791,7 +1792,7 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene 24:50 bz5k rc://*/ta/man/translate/figs-parallelism ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει 1 The phrases **on a day that he does not expect** and **at an hour that he does not know** mean the same thing. Jesus is using repetition to emphasize the idea that the phrases express. It may be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the meaning might be unclear, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “on a day that he does not expect, yes, at an hour that he does not know” (See: [[rc://*/ta/man/translate/figs-parallelism]]) 24:50 essh rc://*/ta/man/translate/figs-idiom ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει 1 Jesus is using the terms **day** and **hour** to refer to a specific time. If it would be helpful in your language, you could state the meaning plainly. If you do that, you may wish to combine the phrases. Alternate translation: “at a time that he does not expect, yes, at an time that he does not know” or “at a time that he is not expecting at all” (See: [[rc://*/ta/man/translate/figs-idiom]]) 24:51 jj2z rc://*/ta/man/translate/figs-idiom διχοτομήσει αὐτὸν 1 Here, **cut him in pieces** is an idiom that means to punish someone severely. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “he will punish him severely” (See: [[rc://*/ta/man/translate/figs-idiom]]) -24:51 rwd5 rc://*/ta/man/translate/translate-symaction ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων 1 See how you translated this in [8:12](../08/12.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) +24:51 rwd5 rc://*/ta/man/translate/translate-symaction ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων 1 See how you translated this in [8:12](../08/12.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) 25:intro qe8a 0 # Matthew 25 General Notes\n\n## Structure and formatting\n\nThis chapter continues the teaching of the previous chapter.\n\n## Special concepts in this chapter\n\n### The parable of the ten virgins\n\nJesus told the parable of the ten virgins ([Matthew 25:1-13](./01.md)) to tell his followers to be ready for him to return. His hearers could understand the parable because they knew Jewish wedding customs.\n\nWhen the Jews arranged marriages, they would plan for the wedding to take place weeks or months later. At the proper time, the young man would go to his bride’s house, where she would be waiting for him. The wedding ceremony would take place, and then the man and his bride would travel to his home, where there would be a feast. (See: [[rc://*/ta/man/translate/writing-apocalyptic]]) 25:1 em28 rc://*/ta/man/translate/figs-parables Connecting Statement: 0 # Connecting Statement:\n\nJesus tells a parable about wise and foolish virgins to illustrate that his disciples should be prepared for his return. (See: [[rc://*/ta/man/translate/figs-parables]]) 25:1 pg5i rc://*/ta/man/translate/figs-metonymy ὁμοιωθήσεται ἡ Βασιλεία τῶν Οὐρανῶν 1 Here, **kingdom of the heavens** refers to God’s rule as king. The phrase **kingdom of the heavens** is used only in Matthew. if possible, use **heavens** in your translation. See how you translated this in [13:24](../13/24.md). Alternate translation: “when our God in heaven shows himself to be king, it will be like” (See: [[rc://*/ta/man/translate/figs-metonymy]])