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tn_MAT.tsv

@@ -1900,16 +1900,16 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 26:intro	mtq8				0	# Matthew 26 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 26:31, which is words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Sheep\n\nSheep are a common image used in Scripture to refer to the people of Israel. In [Matthew 26:31](../mat/26/31.md), however, Jesus used the words “the sheep” to refer to his disciples and to say that they would run away when he was arrested.\n\n### Passover\n\nThe Passover festival was when the Jews would celebrate the day God killed the firstborn sons of the Egyptians but “passed over” the Israelites and let them live.\n\n### The meaning of the “body” and “blood” of Jesus\n\n[Matthew 26:26-28](./26.md) describes Jesus’ last meal with his followers. During this meal, Jesus said of the bread, “This is my body,” and of the wine, “This is my blood of the covenant, that is being poured out for many.” As Jesus instructed, Christian churches around the world re-enact this meal regularly, calling it “the Lord’s Supper,” the “Eucharist”, or “Holy Communion.” But they have different understandings of what Jesus meant by these sayings. Some churches believe that Jesus was speaking and that he meant that the bread and wine represented his body and blood. Other churches believe that he was speaking literally and that the actual body and blood of Jesus are really present in the bread and wine of this ceremony. Translators should be careful not to let how they understand this issue affect how they translate this passage.\n\n## Other possible translation difficulties in this chapter\n\n### Judas’ kiss for Jesus\n\n[Matthew 26:49](../mat/26/49.md) describes how Judas kissed Jesus so the soldiers would know whom to arrest. The Jews would kiss each other when they greeted each other.\n\n### “I am able to destroy the temple of God”\n\nTwo men accused Jesus of saying that he could destroy the temple in Jerusalem and then rebuild it “in three days” ([Matthew 26:61](../mat/26/61.md)). They were accusing him of insulting God by claiming that God had given him the authority to destroy the temple and the power to rebuild it. What Jesus actually said was that if the Jewish authorities were to destroy this temple, he would certainly raise it up in three days ([John 2:19](../jhn/02/19.md)).
 26:1	i35c		rc://*/ta/man/translate/writing-newevent	καὶ ἐγένετο ὅτε	1	See how you translated this phrase in [11:1](../11/01.md). (See: [[rc://*/ta/man/translate/writing-newevent]])
 26:1	z15a		rc://*/ta/man/translate/figs-ellipsis	πάντας τοὺς λόγους τούτους	1	Matthew is leaving out a word that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply the word from the context. Alternate translation: “speaking all these words” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
-26:1	xiv4		rc://*/ta/man/translate/figs-explicit	πάντας τοὺς λόγους τούτους	1	Here, **these words** refers to all that Jesus taught in [24:3](../24/03.md)–[25:46](../25/46.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “all these teachings about what would happen in the future” or “all these teachings about his return to each and the final judgment” (See: [[rc://*/ta/man/translate/figs-explicit]])
+26:1	xiv4		rc://*/ta/man/translate/figs-explicit	πάντας τοὺς λόγους τούτους	1	Here, **these words** refers to everything that Jesus taught in [24:3](../24/03.md)–[25:46](../25/46.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “all these teachings about what would happen in the future” or “all these teachings about his return to earth and the final judgment” (See: [[rc://*/ta/man/translate/figs-explicit]])
 26:2	eyoq		rc://*/ta/man/translate/figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	Jesus is referring to himself in the third person. If it would be helpful in your language, you could translate this in the first person, as in the UST. (See: [[rc://*/ta/man/translate/figs-123person]])
 26:2	wiv5		rc://*/ta/man/translate/guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	The phrase **Son of Man** is an important title for Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])\n
-26:2	g4lh		rc://*/ta/man/translate/figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι	1	If your language does not use this passive form, you can state this in active form. Alternate translation: “someone will hand over the Son of Man to other people who will crucify him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
-26:3	eps8		rc://*/ta/man/translate/figs-activepassive	συνήχθησαν & τοῦ λεγομένου Καϊάφα	1	If your language does not use this passive form, you can state this in active form. Alternate translation: “came together … whose name was Caiaphas” (See: [[rc://*/ta/man/translate/figs-activepassive]])
+26:2	g4lh		rc://*/ta/man/translate/figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone will hand over the Son of Man to other people who will crucify him” (See: [[rc://*/ta/man/translate/figs-activepassive]])
+26:3	eps8		rc://*/ta/man/translate/figs-activepassive	συνήχθησαν & τοῦ λεγομένου Καϊάφα	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “came together … whose name was Caiaphas” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 26:5	u4fh		rc://*/ta/man/translate/figs-ellipsis	μὴ ἐν τῇ ἑορτῇ	1	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We should not kill Jesus during the festival” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 26:5	s9p7		rc://*/ta/man/translate/figs-explicit	τῇ ἑορτῇ	1	Here, **the festival** refers the Passover **festival**, as indicated in [verse 2](../26/02.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “the Passover festival” (See: [[rc://*/ta/man/translate/figs-explicit]])\n
-26:6	zq3j		rc://*/ta/man/translate/writing-newevent	δὲ	1	**Now** here indicates that what follows in [verses 6–13](../26/06.md) a new event that happened around the time of the events the story has just related. Use the natural form in your language for introducing a new event. Alternate translation: “Around that time,” (See: [[rc://*/ta/man/translate/writing-newevent]])
-26:6	hg3s		rc://*/ta/man/translate/figs-explicit	Σίμωνος τοῦ λεπροῦ	1	It is implied that this **Simon** is a man whom Jesus had healed from leprosy. If it would be helpful in your language, you could state this explicitly. Alternate translation: “of Simon, a man whom Jesus had healed of leprosy” (See: [[rc://*/ta/man/translate/figs-explicit]])
-26:7	yxf8		rc://*/ta/man/translate/writing-pronouns	αὐτῷ & αὐτοῦ ἀνακειμένου	1	The pronoun he refers to Peter, not to the man who was insisting that Peter was one of Jesus’ disciples. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus … Jesus’ … as Jesus is reclining to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+26:6	zq3j		rc://*/ta/man/translate/writing-newevent	δὲ	1	**Now** here indicates that what follows in [verses 6–13](../26/06.md) is a new event that happened around the time of the events the story has just related. Use the natural form in your language for introducing a new event. Alternate translation: “Around that time,” (See: [[rc://*/ta/man/translate/writing-newevent]])
+26:6	hg3s		rc://*/ta/man/translate/figs-explicit	Σίμωνος τοῦ λεπροῦ	1	Matthew implies that this **Simon** is a man whom Jesus had healed from leprosy. If it would be helpful in your language, you could state this explicitly. Alternate translation: “of Simon, a man whom Jesus had healed of leprosy” (See: [[rc://*/ta/man/translate/figs-explicit]])
+26:7	yxf8		rc://*/ta/man/translate/writing-pronouns	αὐτῷ & αὐτοῦ ἀνακειμένου	1	The pronoun **he** refers to Jesus. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “Jesus … Jesus’ … as Jesus is reclining to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 26:7	sjky		rc://*/ta/man/translate/figs-possession	ἀλάβαστρον μύρου βαρυτίμου	1	Matthew is using the possessive form to describe a **jar** that is filled with **very expensive perfumed oil**. If it would be helpful in your language, you could use the adjective a different expression. Alternate translation: “an alabaster jar full of very expensive perfumed oil” (See: [[rc://en/ta/man/translate/figs-possession]])
 26:7	bhs8		rc://*/ta/man/translate/translate-unknown	ἀλάβαστρον	1	Here, **alabaster jar** refers to a small container made out of expensive stone. If your readers would not be familiar with this stone, you could use the name of a stone in your area that is expensive and used for making costly containers, or you could use a general expression. Alternate translation: “a costly stone container” (See: [[rc://*/ta/man/translate/translate-unknown]])
 26:7	yu67		rc://*/ta/man/translate/translate-unknown	μύρου βαρυτίμου	1	Here, **perfumed oil** refers to a liquid made from the oils of pleasant-smelling plants and flowers. This oil was put on a person’s skin or hair in order for that person to smell pleasant. If your readers would not be familiar with this oil, you could use a general expression. Alternate translation: “of very precious scented liquid” (See: [[rc://*/ta/man/translate/translate-unknown]])\n