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@ -909,20 +909,20 @@ HEB 8 1 u9kw figs-euphemism τῆς Μεγαλωσύνης 1 sat down at the rig
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HEB 8 1 hoom figs-explicit ἐν τοῖς οὐρανοῖς 1 sat down at the right hand of the throne of the Majesty Many people in the author’s culture believed that the space that they called “heaven” contained multiple layers or spheres of individual heavens. Here, the author refers to how God’s throne can be found **in the heavens**. Since the author does not include details about **the heavens**, translate **heavens** with a word or phrase that refers to all of heavenly space, including the idea of multiple heavens if possible. Alternate translation: “in the heavenly realm” or “in the heavenly spaces” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 2 utqk figs-possession τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς 1 the true tabernacle that the Lord, not a man, set up Here the author uses the possessive form to refer to **a servant** who serves in **the holy {place} and the true tabernacle**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “a servant who belongs to the holy place and the true tabernacle” or “a servant in the holy place and the true tabernacle” (See: [[rc://en/ta/man/translate/figs-possession]])
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HEB 8 2 c3y7 figs-explicit τῶν ἁγίων…καὶ τῆς σκηνῆς τῆς ἀληθινῆς 1 the true tabernacle that the Lord, not a man, set up Here, the phrases **holy {place}** and **true tabernacle** could describe: (1) the inner room of the sanctuary (**holy {place}**) and the entire sanctuary (**true tabernacle**). Alternate translation: “of the holy place in the true tabernacle” (2) the whole sanctuary from two different perspectives. Alternate translation: “of the holy place, that is, the true tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 2 lrb7 figs-explicit τῆς σκηνῆς τῆς ἀληθινῆς 1 the true tabernacle that the Lord, not a man, set up Here, the word **true** contrasts this **tabernacle** with the tabernacle that God had Moses build. The author does not mean that Moses’ tabernacle was “false” or wrong. Rather, he means that this (heavenly) **tabernacle** is more real and effective than Moses’ tabernacle. If your readers would misunderstand **true**, you could use a word or phrase that identifies the **tabernacle** as most real or effective. Alternate translation: “most effective tabernacle” or “the tabernacle that is closest to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 2 m3nx figs-gendernotations ἄνθρωπος 1 the true tabernacle that the Lord, not a man, set up Although the word **man** is masculine, the author is using it to refer to any human, whether male or female. If your readers would misunderstand **man**, you could use a non-gendered word or refer to both genders. Alternate translation: “a man or woman” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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HEB 8 3 p6ol grammar-connect-words-phrases γὰρ 1 For every high priest is appointed Here, the word **For** introduces an explanation of what the author has said in [8:1–2](../08/01.md) about how Christ is a high priest. This explanation continues in the following verses and compares and contrasts Christ with the Levitical priests. If your readers would misunderstand **For**, you could use a word or phrase that introduces an explanation, or you could leave it untranslated. Alternate translation: “Further,” or “Now I will say more about high priests:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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HEB 8 3 gk0w figs-explicit πᾶς…ἀρχιερεὺς 1 For every high priest is appointed Here, the phrase **every high priest** refers to all the descendants of Levi and Aaron who served as high priests. It does not refer to every high priest in every culture. If your readers would misunderstand **every high priest**, you could make the idea more explicit. Alternate translation: “every Israelite high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 2 lrb7 figs-explicit τῆς σκηνῆς τῆς ἀληθινῆς 1 the true tabernacle that the Lord, not a man, set up Here, the word **true** contrasts this **tabernacle** with the tabernacle that God had Moses build. The author does not mean that Moses’ tabernacle was “false” or wrong. Rather, he means that this (heavenly) **tabernacle** is more real and effective than Moses’ tabernacle. If it would be helpful in your language, you could use a word or phrase that identifies the **tabernacle** as most real or effective. Alternate translation: “most effective tabernacle” or “the tabernacle that is closest to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 2 m3nx figs-gendernotations ἄνθρωπος 1 the true tabernacle that the Lord, not a man, set up Although the word **man** is masculine, the author is using it to refer to any human, whether male or female. If it would be helpful in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “a man or woman” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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HEB 8 3 p6ol grammar-connect-words-phrases γὰρ 1 For every high priest is appointed Here, the word **For** introduces an explanation of what the author has said in [8:1–2](../08/01.md) about how Christ is a high priest. This explanation continues in the following verses and compares and contrasts Christ with the Levitical priests. If it would be helpful in your language, you could use a word or phrase that introduces an explanation, or you could leave **For** untranslated. Alternate translation: “Further,” or “Now I will say more about high priests:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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HEB 8 3 gk0w figs-explicit πᾶς…ἀρχιερεὺς 1 For every high priest is appointed Here, the phrase **every high priest** refers to all the descendants of Levi and Aaron who served as high priests. It does not refer to every high priest in every culture. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “every Israelite high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 3 su9j figs-activepassive πᾶς…ἀρχιερεὺς…καθίσταται 1 For every high priest is appointed If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **appointed** rather than focusing on the person doing the “appointing.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God appoints every high priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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HEB 8 3 gauz figs-doublet δῶρά τε καὶ θυσίας 1 For every high priest is appointed Here, **gifts and sacrifices** function together to refer to anything that an Israelite would have offered to God. It is probable that **sacrifices** refers to animals that would be killed and offered to God, while **gifts** identifies anything else that a person would give to God. If you do not have two words for these categories, you could use a single word or phrase to refer to what an Israelite would offer to God. See you how you translated the same phrase in [5:1](../05/01.md). Alternate translation: “sacrifices” or “things presented to God” (See: [[rc://en/ta/man/translate/figs-doublet]])
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HEB 8 3 qqnm ἀναγκαῖον ἔχειν…καὶ τοῦτον 1 For every high priest is appointed Alternate translation: “this one also must have” or “God requires this one also to have”
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HEB 8 3 jcmr writing-pronouns τοῦτον 1 For every high priest is appointed Here, the phrase **this one** refers back to Jesus, whom the author described in [8:1–2](../08/01.md). If your readers would misunderstand to whom **this one** refers, you could make it explicit. Alternate translation: “this high priest” or “Jesus, our high priest,” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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HEB 8 4 p2v6 grammar-connect-logic-result οὖν 1 Now Here, the word **Now** introduces an inference based on the claim that priests offer **gifts and sacrifices** ([8:3](../08/03.md)). The author’s points is that God already set up a priesthood **on earth** which offers the necessary **gifts**. Because Jesus does not belong to that priesthood (since he is not descended from Levi), he is not **a priest** on earth but only in heaven. If your readers would misunderstand **Now**, you could use a word or phrase that introduces an inference or a development. Alternate translation: “As you can see,” or “Therefore,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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HEB 8 4 no6j writing-pronouns ἦν…οὐδ’ ἂν ἦν ἱερεύς 1 Now Here, the word **he** refers to Jesus. If your readers would misunderstand to whom **he** refers, you could make it explicit. Alternate translation: “Jesus were … he would not be a priest at all” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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HEB 8 3 jcmr writing-pronouns τοῦτον 1 For every high priest is appointed Here, the phrase **this one** refers back to Jesus, whom the author described in [8:1–2](../08/01.md). If it would be helpful in your language, you could make explicit to whom **this one** refers. Alternate translation: “this high priest” or “Jesus, our high priest,” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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HEB 8 4 p2v6 grammar-connect-logic-result οὖν 1 Now Here, the word **Now** introduces an inference based on the claim that priests offer **gifts and sacrifices** ([8:3](../08/03.md)). The author’s points is that God already set up a priesthood **on earth** which offers the necessary **gifts**. Because Jesus does not belong to that priesthood (since he is not descended from Levi), he is not **a priest** on earth but only in heaven. If it would be helpful in your language, you could use a word or phrase that introduces an inference or a development. Alternate translation: “As you can see,” or “Therefore,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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HEB 8 4 no6j writing-pronouns ἦν…οὐδ’ ἂν ἦν ἱερεύς 1 Now Here, the word **he** refers to Jesus. If it would be helpful in your language, you could make explicit to whom **he** refers. Alternate translation: “Jesus were … he would not be a priest at all” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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HEB 8 4 t6kt grammar-connect-condition-contrary εἰ μὲν…ἦν ἐπὶ γῆς 1 Now Here the author is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that Jesus is not really **on earth** right now. He uses the statement that he knows is not true to show that Jesus can only be a high priest in heaven and not on earth. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if indeed he were actually on earth” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
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HEB 8 4 yutw figs-explicit ἦν ἐπὶ γῆς 1 Now Here the author does not mean that Jesus was never **on earth** or will never be **on earth**. Rather, he means that Jesus is not **on earth** right now, because he ascended into heaven (see [8:1](../08/01.md)). If your readers would misunderstand **he were on earth**, you could make the idea more explicit. Alternate translation: “he were currently on earth” or “he were now on earth instead of in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 4 lw35 grammar-connect-logic-result ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 Now Here, the phrase **{since} there are** introduces the reason why Jesus **would not be a priest at all** if he were **on earth** right now. The author’s point is that God already appointed priests who serve on earth, and Jesus is not one of them. So, he is not a priest **on earth**. If your readers would misunderstand **{since} there are the ones offering**, you could make it clearer that this phrase gives the reason for the author’s claim. Alternate translation: “because the ones offering the gifts according to the law already exist” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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HEB 8 4 gfz1 figs-explicit ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 according to the law Here the author is referring to the priests who are descended from Levi who offer **gifts** and “sacrifices” as God commanded them to do through Moses. If your readers would misunderstand who these people are or which **law** this is, you could make the ideas more explicit. Alternate translation: “since the Levitical priests offer the gifts according to Moses’ law” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 4 yutw figs-explicit ἦν ἐπὶ γῆς 1 Now Here the author does not mean that Jesus was never **on earth** or will never be **on earth**. Rather, he means that Jesus is not **on earth** right now, because he ascended into heaven (see [8:1](../08/01.md)). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “he were currently on earth” or “he were now on earth instead of in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 4 lw35 grammar-connect-logic-result ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 Now Here, the phrase **{since} there are** introduces the reason why Jesus **would not be a priest at all** if he were **on earth** right now. The author’s point is that God already appointed priests who serve on earth, and Jesus is not one of them. So, he is not a priest **on earth**. If it would be helpful in your language, you could make it clearer that the phrase **{since} there are the ones offering** gives the reason for the author’s claim. Alternate translation: “because the ones offering the gifts according to the law already exist” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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HEB 8 4 gfz1 figs-explicit ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 according to the law Here the author is referring to the priests who are descended from Levi who offer **gifts** and “sacrifices” as God commanded them to do through Moses. If it would be helpful in your language, you could make the ideas more explicit. Alternate translation: “since the Levitical priests offer the gifts according to Moses’ law” (See: [[rc://en/ta/man/translate/figs-explicit]])
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HEB 8 5 t3i8 translate-unknown ὑποδείγματι καὶ σκιᾷ…τῶν ἐπουρανίων 1 They serve a copy and shadow of the heavenly things Here, the words **example** and **shadow** describe something that is similar to and based on something else. The original thing is more real than the **example** and **shadow**, which is based on it. If your readers would misunderstand **example** and **shadow**, you could use words that refer to something that is based on or made to be like something else. Alternate translation: “something that is based on and similar to the heavenly things” or “a copy and imitation of the heavenly things” (See: [[rc://en/ta/man/translate/translate-unknown]])
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HEB 8 5 m067 figs-doublet ὑποδείγματι καὶ σκιᾷ 1 Here, the words **example** and **shadow** function together to describe something that is based on something else. It is probable that **example** emphasizes the way that the “copy” illustrates what the “original is like,” while **shadow** emphasizes how the “copy” is not as real or good as the “original.” If you do not have two words for these categories, you could use a single word or phrase to refer to something that is based on something else. Alternate translation: “a copy” or “an imperfect version” (See: [[rc://en/ta/man/translate/figs-doublet]])
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HEB 8 5 zbl4 figs-explicit τῶν ἐπουρανίων 1 Here, the phrase **heavenly things** refers specifically to the heavenly sanctuary, the “the true tabernacle” that the author referred to in [8:2](../08/02.md). If your readers would misunderstand what the **heavenly things** are, you could make the idea explicit. Alternate translation: “of the heavenly tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
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