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Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

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@ -182,7 +182,7 @@ GAL 2 11 rdi8 grammar-connect-logic-contrast δὲ 1 Here, the word **But** int
GAL 2 11 yuav figs-go ἦλθεν 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went” (See: [[rc://en/ta/man/translate/figs-go]])
GAL 2 11 c9h4 figs-idiom κατὰ πρόσωπον αὐτῷ ἀντέστην 1 I opposed him to his face The phrase **to his face** is an idiom which means to confront someone and could refer specifically to: (1) confronting someone directly, face to face. If your readers would not understand what this idiom means, you could use an equivalent idiom or use plain language. Alternate translation: “I confronted him directly” or “I confronted him face to face” (2) confronting someone in public. (See the phrase “I said to Cephas in front of all of them” in [2:14](../02/14.md)). Alternate translation: “I confronted him in public” (See: [[rc://en/ta/man/translate/figs-idiom]])
GAL 2 11 cr74 figs-explicit κατεγνωσμένος ἦν 1 Here, the phrase **he stood condemned** means that “he was deserving of blame” or “he was wrong.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “he was deserving of blame” or “he was wrong” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 11 qvig translate-versebridge ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν 1 This verse gives the result of Cephas’ hypocritical actions, and [2:12-13](../02/12.md) gives the reason for (and explanation leading to) the result. If your language would put the reason before the result, you could create a verse bridge by placing verse 12 and 13 before the contents of this verse as modeled by the UST. You would need to not translate the first phrase in [2:14](../02/14.md), “But when” so that [2:14](../02/14.md) begins with the phrase “I saw” as modeled by the UST. You would then present the combined verses as 11-13. (See: rc://en/ta/man/translate/translate-versebridge)
GAL 2 11 qvig translate-versebridge ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν 1 This verse gives the result of Cephas’ hypocritical actions, and [2:12-13](../02/12.md) gives the reason for (and explanation leading to) the result. If your language would put the reason before the result, you could create a verse bridge by placing verse 12 and 13 before the contents of this verse as modeled by the UST. You would need to adapt or not translate the first phrase in [2:14](../02/14.md), “But when” so that [2:14](../02/14.md) begins with (or with something similar to) the phrase “I saw” as modeled by the UST. You would then present the combined verses as 11-13. (See: rc://en/ta/man/translate/translate-versebridge)
GAL 2 12 yeeb grammar-connect-logic-result γὰρ 1 Here, the word **For** introduces Paul’s reason for why he “opposed” Cephas “to his face” (see [2:11](../02/11.md)) and for why Paul claimed in [2:11](../02/11.md) that Cephas “stood condemned.” Use a natural way in your language for introducing a reason. If it would be more natural in your language to state the reason for an action before giving the result see the note for [2:11](../02/11.md) on creating a verse bridge. Alternate translation: “The reason is that” or “The reason that Peter stood condemned is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 2 12 hqcc figs-go ἐλθεῖν…ἦλθον 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://en/ta/man/translate/figs-go]])
GAL 2 12 b23d grammar-connect-logic-contrast δὲ 1 Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@ -208,7 +208,7 @@ GAL 2 16 vduo grammar-connect-logic-contrast δὲ 1 What follows the word **Bu
GAL 2 16 y3tl figs-gendernotations ἄνθρωπος 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “person” or “human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 2 16 xhx3 figs-activepassive δικαιοῦται…δικαιωθῶμεν…δικαιωθήσεται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 16 purc figs-abstractnouns ἔργων νόμου -1 If your language does not use an abstract noun for the idea of **works**, you could express the same idea with a verbal form such as “obeys”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 2 16 ncnt grammar-connect-exceptions ἐὰν μὴ 1 f it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
GAL 2 16 ncnt grammar-connect-exceptions ἐὰν μὴ 1 If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “but rather only” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
GAL 2 16 iivr figs-abstractnouns πίστεως -1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believing” or “trusts”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 2 16 q4iw figs-exclusive ἡμεῖς…δικαιωθῶμεν 1 When Paul says **we** it is inclusive because Paul is addressing Peter and including Peter and the Jewish Christians in Antioch, so **we** is inclusive both times that it occurs in this verse. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 2 16 nzcb grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])\n\n

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
182 GAL 2 11 yuav figs-go ἦλθεν 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went” (See: [[rc://en/ta/man/translate/figs-go]])
183 GAL 2 11 c9h4 figs-idiom κατὰ πρόσωπον αὐτῷ ἀντέστην 1 I opposed him to his face The phrase **to his face** is an idiom which means to confront someone and could refer specifically to: (1) confronting someone directly, face to face. If your readers would not understand what this idiom means, you could use an equivalent idiom or use plain language. Alternate translation: “I confronted him directly” or “I confronted him face to face” (2) confronting someone in public. (See the phrase “I said to Cephas in front of all of them” in [2:14](../02/14.md)). Alternate translation: “I confronted him in public” (See: [[rc://en/ta/man/translate/figs-idiom]])
184 GAL 2 11 cr74 figs-explicit κατεγνωσμένος ἦν 1 Here, the phrase **he stood condemned** means that “he was deserving of blame” or “he was wrong.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “he was deserving of blame” or “he was wrong” (See: [[rc://en/ta/man/translate/figs-explicit]])
185 GAL 2 11 qvig translate-versebridge ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν 1 This verse gives the result of Cephas’ hypocritical actions, and [2:12-13](../02/12.md) gives the reason for (and explanation leading to) the result. If your language would put the reason before the result, you could create a verse bridge by placing verse 12 and 13 before the contents of this verse as modeled by the UST. You would need to not translate the first phrase in [2:14](../02/14.md), “But when” so that [2:14](../02/14.md) begins with the phrase “I saw” as modeled by the UST. You would then present the combined verses as 11-13. (See: rc://en/ta/man/translate/translate-versebridge) This verse gives the result of Cephas’ hypocritical actions, and [2:12-13](../02/12.md) gives the reason for (and explanation leading to) the result. If your language would put the reason before the result, you could create a verse bridge by placing verse 12 and 13 before the contents of this verse as modeled by the UST. You would need to adapt or not translate the first phrase in [2:14](../02/14.md), “But when” so that [2:14](../02/14.md) begins with (or with something similar to) the phrase “I saw” as modeled by the UST. You would then present the combined verses as 11-13. (See: rc://en/ta/man/translate/translate-versebridge)
186 GAL 2 12 yeeb grammar-connect-logic-result γὰρ 1 Here, the word **For** introduces Paul’s reason for why he “opposed” Cephas “to his face” (see [2:11](../02/11.md)) and for why Paul claimed in [2:11](../02/11.md) that Cephas “stood condemned.” Use a natural way in your language for introducing a reason. If it would be more natural in your language to state the reason for an action before giving the result see the note for [2:11](../02/11.md) on creating a verse bridge. Alternate translation: “The reason is that” or “The reason that Peter stood condemned is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
187 GAL 2 12 hqcc figs-go ἐλθεῖν…ἦλθον 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://en/ta/man/translate/figs-go]])
188 GAL 2 12 b23d grammar-connect-logic-contrast δὲ 1 Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
208 GAL 2 16 y3tl figs-gendernotations ἄνθρωπος 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “person” or “human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
209 GAL 2 16 xhx3 figs-activepassive δικαιοῦται…δικαιωθῶμεν…δικαιωθήσεται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-activepassive]])
210 GAL 2 16 purc figs-abstractnouns ἔργων νόμου -1 If your language does not use an abstract noun for the idea of **works**, you could express the same idea with a verbal form such as “obeys”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
211 GAL 2 16 ncnt grammar-connect-exceptions ἐὰν μὴ 1 f it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]]) If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “but rather only” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
212 GAL 2 16 iivr figs-abstractnouns πίστεως -1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea with a such as “believing” or “trusts”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
213 GAL 2 16 q4iw figs-exclusive ἡμεῖς…δικαιωθῶμεν 1 When Paul says **we** it is inclusive because Paul is addressing Peter and including Peter and the Jewish Christians in Antioch, so **we** is inclusive both times that it occurs in this verse. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
214 GAL 2 16 nzcb grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])\n\n