Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1253,15 +1253,15 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	23	f6es	figs-abstractnouns	συνκοινωνὸς αὐτοῦ γένωμαι	1	outside the law	If your language does not use an abstract noun for the idea behind **partaker**, you could express the idea by using a verb such as “partake” or “share.” Alternate translation: “I might partake in it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	9	23	bruk	figs-metonymy	αὐτοῦ	1	outside the law	Here, **it** refers back to **the gospel**, but Paul particularly has in mind the benefits or blessings that come from **the gospel**. If your readers would misunderstand **it**, you could clarify that Paul is referring to the blessings of **the gospel**. Alternate translation: “of its blessings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	9	24	urh5	figs-rquestion	οὐκ οἴδατε, ὅτι οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον?	1	Do you not know that in a race all the runners run the race, but that only one receives the prize?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, we know.” If your readers would misunderstand this question, you could express the idea with a strong statement. Alternate translation: “You certainly know that in a race all those who are running run, but only one receives the prize.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	9	24	mq1d	figs-exmetaphor	οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον? οὕτως τρέχετε, ἵνα καταλάβητε	1	run	Here Paul begins using athletic metaphors, metaphors he will use throughout [9:24–27](../09/24.md). In this verse, he focuses on footraces. In his culture, only the runner who finished first would receive **the prize**. The **prize** might be many things, but often it was a “wreath” of leaves (see [9:25](../09/25.md)). Paul’s point is that the runner who wished to win had to work and train hard to be the best. Paul wants the Corinthians to approach their Christian lives with this mindset, the mindset of a successful athlete. Translate this verse in a way that clearly connects the Christian life to a footrace. Alternate translation: “only one runner receives the prize after a race? You should live your lives like a runner who focuses on receiving the prize” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
+1CO	9	24	mq1d	figs-exmetaphor	οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον? οὕτως τρέχετε, ἵνα καταλάβητε	1	run	Here Paul begins using athletic metaphors, metaphors he will use throughout [9:24–27](../09/24.md). In this verse, he focuses on footraces. In his culture, only the runner who finished first would receive **the prize**. The **prize** might be one of many things, but often it was a “wreath” of leaves (see [9:25](../09/25.md)). Paul’s point is that the runner who wished to win had to work and train hard to be the best. Paul wants the Corinthians to approach their Christian lives with this mindset, the mindset of a successful athlete. Translate this verse in a way that clearly connects the Christian life to a footrace. Alternate translation: “only one runner receives the prize after a race? You should live your lives like a runner who focuses on receiving the prize” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	9	24	gb46		οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν	1	run	Alternate translation: “in a race everyone runs”
 1CO	9	24	mh8z	translate-unknown	βραβεῖον	1	So run in such a way that you might obtain it	Here, **prize** refers to what a runner would receive after winning the race. In Paul’s culture, this would often be a “wreath” of leaves ([9:25](../09/25.md)) and sometimes money. Use a word in your culture that refers generally to what an athlete receives after winning a contest. Alternate translation: “trophy” or “reward” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	9	25	l334	translate-unknown	πᾶς…ὁ ἀγωνιζόμενος	1	a wreath that is perishable … one that is imperishable	Here, **everyone competing in the games** refers generally to any athlete who participates in a competition, not just runners as in the last verse. Use a word or phrase in your language that refers to athletes who compete in any sport or competition. Alternate translation: “every competitor in athletic competitions” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	9	25	l334	translate-unknown	πᾶς…ὁ ἀγωνιζόμενος	1	a wreath that is perishable … one that is imperishable	Here, **everyone competing in the games** refers generally to any athlete who participates in a competition, not just runners, as in the last verse. Use a word or phrase in your language that refers to athletes who compete in any sport or competition. Alternate translation: “every competitor in athletic competitions” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	9	25	mypo	translate-unknown	ἐγκρατεύεται	1	a wreath that is perishable … one that is imperishable	Here Paul specifically has in mind the way an athlete only eats certain foods, trains their body in difficult ways, and behaves differently than most other people. All of this requires **self-control**. He implies at the end of the verse that **we** too must exercise **self-control**. If possible, use a word or phrase that refers to athletic training but that can be applied to the Christian life as well. Alternate translation: “disciplines themselves” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	9	25	rqey	figs-ellipsis	ἐκεῖνοι μὲν οὖν ἵνα	1	a wreath that is perishable … one that is imperishable	Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply them from the first sentence in the verse. Since English needs these words, the ULT has supplied them in brackets. Alternate translation: “They therefore {exercise self-control} in order that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	9	25	s0n2	figs-explicit	φθαρτὸν στέφανον	1	a wreath that is perishable … one that is imperishable	Here, the **wreath** refers to a crown made out of leaves gathered from a plant or a tree. This **wreath** was given to an athlete who won a contest as a symbol of their victory. Since the **wreath** was made out of leaves, it was **perishable**. If your readers would misunderstand **perishable wreath**, you could express the idea by using a word or phrase that refers to what a winning athlete receives while still emphasizing that this prize is **perishable**. Alternate translation: “a breakable medal” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	9	25	s0n2	figs-explicit	φθαρτὸν στέφανον	1	a wreath that is perishable … one that is imperishable	Here, the **wreath** refers to a crown made out of leaves gathered from a plant or a tree. This **wreath** was given to the athlete who won the contest as a symbol of their victory. Since the **wreath** was made out of leaves, it was **perishable**. If your readers would misunderstand **perishable wreath**, you could express the idea by using a word or phrase that refers to what a winning athlete receives while still emphasizing that this prize is **perishable**. Alternate translation: “a breakable medal” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	9	25	w421	figs-ellipsis	ἡμεῖς…ἄφθαρτον	1	a wreath that is perishable … one that is imperishable	Here Paul omits some words that may be required in your language to make a full sentence. If your language needs these words, you could supply them from earlier in the verse. Alternate translation: “we {do it in order that we might receive} an imperishable one” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1CO	9	25	bfe4	figs-metaphor	ἄφθαρτον	1	a wreath that is perishable … one that is imperishable	Here Paul speaks of a **wreath** that is **imperishable** that believers will **receive**. He speaks of what God will give to believers as a **wreath** in order to emphasize that Christians will receive something like the honor and glory that a successful athlete receives, but that it will be better because it will be **imperishable**. If your readers would misunderstand this figure of speech, you could express the idea non-figuratively or with an analogy. Alternate translation: “an imperishable reward that is like a wreath” or “an imperishable prize” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	9	25	bfe4	figs-metaphor	ἄφθαρτον	1	a wreath that is perishable … one that is imperishable	Here Paul speaks of a **wreath** that is **imperishable** that believers will **receive**. He speaks of what God will give to believers as a **wreath** in order to emphasize that Christians will receive something like the honor and glory that a successful athlete receives. Paul emphasizes that it will be better because it will be **imperishable**. If your readers would misunderstand this figure of speech, you could express the idea non-figuratively or with an analogy. Alternate translation: “an imperishable reward that is like a wreath” or “an imperishable prize” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	26	k64n	figs-exmetaphor	ἐγὼ…οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1	I do not run without purpose or box by beating the air	Here Paul uses two different athletic metaphors, the first from footraces and the second from boxing. Both metaphors emphasize how Paul remains focused on his goal. As a runner, he has a **purpose**, which is reaching the finish line as fast as possible. As a boxer, he does not box **the air** but rather focuses on striking his opponent. If your readers would misunderstand these figures of speech, you could express the ideas non-figuratively or by using analogies. Alternate translation: “I focus on the goal, much like a runner focuses on the finish line and a boxer focuses on striking the opponent” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	9	26	m7gf	figs-infostructure	οὕτως…ὡς οὐκ ἀδήλως; οὕτως…ὡς οὐκ ἀέρα δέρων	1		In both halves of this verse, Paul introduces how he “runs” or “fights” with the word **thus**, and then he explains more clearly how he “runs” or “fights.” If your readers would find this confusing, you could introduce how Paul “runs” or “fights” more naturally. Alternate translation: “not as without purpose … not as boxing the air” or “as one who is not without purpose … as one who is not boxing the air” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	9	26	muuc	figs-litotes	ὡς οὐκ ἀδήλως	1		Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “as with purpose” (See: [[rc://en/ta/man/translate/figs-litotes]])