Fixed format errors that were overwritten in 1 John (#2100)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2100
Co-authored-by: Larry Sallee <lrsallee@noreply.door43.org>
Co-committed-by: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_63-1JN.tsv

@@ -112,7 +112,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	5	j059	writing-pronouns	αὐτοῦ…αὐτῷ	1	his…him	The pronouns **his** and **him** in this verse refer to God. Alternate translation: “God’s … God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	2	5	x88p	figs-possession	ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	in this one truly the love of God has been perfected	The phrase **the love of God** could mean one of two things. (1) It could refer to a person loving God. Alternate translation: “that person indeed loves God completely” (2) It could refer to God loving people. Alternate translation: “God’s love has completely achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	2	5	j060	figs-activepassive	ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται	1	in this one truly the love of God has been perfected	If it would be clearer in your language, you could use an active verbal form in place of the passive verbal form **has been perfected**. The person or thing doing the action will depend on how you decide to translate the phrase **the love of God**. Alternate translation: “that person indeed loves God completely” or “God’s love has completely achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1JN	2	5	jdzb	figs-metaphor	ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1		The word **this** could be referring to (1) what John is about to say in verse 6, or (2) what John has just said in verse 5, or (3) both. If your language allows it, you could choose option (3), since both verses are talking about completely obeying God, but most languages will need to choose one or the other. 
+1JN	2	5	jdzb	figs-metaphor	ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν	1		The word **this** could be referring to (1) what John is about to say in verse 6, or (2) what John has just said in verse 5, or (3) both. If your language allows it, you could choose option (3), since both verses are talking about completely obeying God, but most languages will need to choose one or the other.
 1JN	2	5	b688	figs-metaphor	ἐν αὐτῷ ἐσμεν	1	we are in him	John is speaking figuratively as if believers could be inside of God. This expression describes having a close relationship with God. Alternate translation: “we are living in fellowship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	u6lu	figs-metaphor	ἐν αὐτῷ μένειν	1	he remains in him	See the discussion of the term “remain” in Part 3 of the Introduction to this book. Here to **remain in** God means very much the same thing as to have “fellowship with God” in [1:3](../01/03.md) and [1:6](../01/06.md) and to “be in” God in [2:5](../02/05.md). John is repeating the same idea in different ways. Alternate translation: “he has close fellowship with God” or “he shares life with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	6	j061	figs-metaphor	ἐν αὐτῷ μένειν	1	he remains in him	John once again speaks figuratively as if believers could be inside of God. Alternate translation: “he is close friends with God” or “he shares life with God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -153,7 +153,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	11	j080	grammar-connect-logic-result	οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ	1	he does not know where he is going, because the darkness has blinded his eyes	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because the darkness has blinded his eyes, he does not know where he is going” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	2	11	y5cs	figs-metaphor	οὐκ οἶδεν ποῦ ὑπάγει	1	he does not know where he is going	This is a continuation of the metaphor of walking as a figurative description of how a person lives and behaves. Alternate translation: “he does not know the right way to live” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	11	j081	figs-metaphor	ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ	1	because the darkness has blinded his eyes	John is using blindness figuratively to mean a loss of moral sense. Alternate translation: “because his evil thoughts are keeping him from knowing right and wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	2	12	in8n	figs-metaphor	τεκνία	1	little children	The term **little children** here could refer to: (1) all of the believers to whom John is writing. This is the way that he uses this term in [2:1](../02/01.md) and in several other places in this letter. See the explanation of it in two of the notes to [2:1](../02/01.md). If that is the sense, then John divides the believers into only two groups in verses 12-14, the older ones and the younger ones. See the UST. Or it could refer to: (2) only some of the believers. In that case, John is addressing the believers in three different groups in verses 12-14, and this group would figuratively represent new believers, that is, those who have very recently put their faith in Jesus for the forgiveness of their sins. This would also apply to the similar term<br> in [2:14](../02/14.md).  Alternate translation: “new believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	12	in8n	figs-metaphor	τεκνία	1	little children	The term **little children** here could refer to: (1) all of the believers to whom John is writing. This is the way that he uses this term in [2:1](../02/01.md) and in several other places in this letter. See the explanation of it in two of the notes to [2:1](../02/01.md). If that is the sense, then John divides the believers into only two groups in verses 12-14, the older ones and the younger ones. See the UST. Or it could refer to: (2) only some of the believers. In that case, John is addressing the believers in three different groups in verses 12-14, and this group would figuratively represent new believers, that is, those who have very recently put their faith in Jesus for the forgiveness of their sins. This would also apply to the similar term<br> in [2:14](../02/14.md). Alternate translation: “new believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	12	y00g		ὅτι	1		The word translated as **because** here could also be translated as “that.” In other words, what follows this word could be either: (1) the reason that John is writing or (2) the content that John wants to communicate. This also applies to the same phrase that is used several times in verses 13 and 14. Alternate translation: “that”
 1JN	2	12	ed41	figs-activepassive	ἀφέωνται ὑμῖν αἱ ἁμαρτίαι	1	your sins have been forgiven	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1JN	2	12	j082	writing-pronouns	διὰ τὸ ὄνομα αὐτοῦ	1	because of his name	The pronoun **his** refers to Jesus. Alternate translation: “because of the name of Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -189,7 +189,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	15	p56b	figs-hypo	ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ	1	If anyone loves the world, the love of the Father is not in him	John is describing a hypothetical situation in order to challenge his readers. Alternate translation: “Suppose someone loves the world. Then the love of the Father is not in him” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1JN	2	15	s48z	figs-possession	οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ	1	the love of the Father is not in him	The phrase **the love of the Father** could mean: (1) the love that a person has for God the Father. Alternate translation: “that person does not really love God the Father” or (2) the love that God has for people. Alternate translation: “God the Father’s love is not genuinely at work in that person” (See: [[rc://en/ta/man/translate/figs-possession]])
 1JN	2	15	j102	guidelines-sonofgodprinciples	τοῦ Πατρὸς	1	of the Father	**Father** is an important title for God. Alternate translation: “of God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-1JN	2	16	j103	translate-versebridge	ὅτι	1	For	In this verse, John is giving the reason why the previous sentence is true. If it would be clearer in your language, you could put this reason before that statement of result by combining this verse and the previous one into a verse bridge. In order to create a verse bridge, you could begin this verse with “since” instead of **for**; you could end it with a comma instead of a period; and you could make it the beginning of the second sentence in the previous verse, putting it before “if anyone loves the world.”  (See: [[rc://en/ta/man/translate/translate-versebridge]])
+1JN	2	16	j103	translate-versebridge	ὅτι	1	For	In this verse, John is giving the reason why the previous sentence is true. If it would be clearer in your language, you could put this reason before that statement of result by combining this verse and the previous one into a verse bridge. In order to create a verse bridge, you could begin this verse with “since” instead of **for**; you could end it with a comma instead of a period; and you could make it the beginning of the second sentence in the previous verse, putting it before “if anyone loves the world.” (See: [[rc://en/ta/man/translate/translate-versebridge]])
 1JN	2	16	j104	figs-metonymy	πᾶν τὸ ἐν τῷ κόσμῳ	1	everything that is in the world	See how you translated the similar expression in [2:15](../02/15.md). Alternate translation: “everything that characterizes the ungodly value system of the people who do not honor God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	16	pz3q	figs-metonymy	ἡ ἐπιθυμία τῆς σαρκὸς	1	the lust of the flesh	John is using the term **flesh** figuratively to mean the physical human body, which is made of **flesh**. Alternate translation: “the strong desire to have sinful physical pleasure” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	16	x124	figs-metonymy	ἡ ἐπιθυμία τῶν ὀφθαλμῶν	1	the lust of the eyes	John is using the term **eyes** figuratively to mean the ability to see. Alternate translation: “the strong desire to have the things that we see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -376,7 +376,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	18	j205	figs-hendiadys	ἐν ἔργῳ καὶ ἀληθείᾳ	1	in deed and truth	John is expressing a single idea by using two words connected with **and**. The word **truth** indicates the quality that loving **in deed** would have. Alternate translation: “truly, in actions” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1JN	3	19	370n	checking/headings		1		If you are using section headings, you could put one here before verse 19. Suggested heading: “Have Confidence When You Pray” (See: [[rc://en/ta/man/checking/headings]])
 1JN	3	19	j206	translate-versebridge	ἐν τούτῳ γνωσόμεθα…καὶ…πείσομεν τὰς καρδίας ἡμῶν	1	In this we will know…and we will persuade our hearts	John describes a result in this verse. He gives the reason for that result in the next verse. If it would be clearer in your language, you could put the reason before the result by creating a verse bridge. You could put [3:20](../03/20.md) first in your translation, making it a separate sentence and leaving out both instances of the word “that.” You could put this verse next, translating it as in the following suggestions. Alternate translation: “That is how we can know … and how we can persuade our hearts” (See: [[rc://en/ta/man/translate/translate-versebridge]])
-1JN	3	19	k2rv		ἐν τούτῳ	1		**In this** could refer either to: (1) What John has just said in verse 18. Alternate translation: “If we do that” (2) What John is about to say in verse 20. Alternate translation: “I will tell you how” 
+1JN	3	19	k2rv		ἐν τούτῳ	1		**In this** could refer either to: (1) What John has just said in verse 18. Alternate translation: “If we do that” (2) What John is about to say in verse 20. Alternate translation: “I will tell you how”
 1JN	3	19	j207	figs-idiom	ἐν τούτῳ γνωσόμεθα	1	In this we will know	This is an idiomatic expression that John uses many times in this letter. Alternate translation: “This is how we can know” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	19	j208	figs-parallelism	γνωσόμεθα, ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ…πείσομεν τὰς καρδίας ἡμῶν	1	we will know that we are from the truth and we will persuade our hearts	The phrases **we will know** and **we will persuade our hearts** mean similar things. John is likely using the repetition for emphasis. You could combine these phrases into an emphatic expression if that would be clearer for your readers. Alternate translation: “we will be completely convinced that we are from the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1JN	3	19	qx9c	figs-metonymy	ἐκ τῆς ἀληθείας ἐσμέν	1	we are from the truth	This could mean one of two things. (1) John could be referring figuratively to God by association with the way that God is true. In other words, God always tells **the truth** and does what he says. Alternate translation: “we are from God, who is true” (2) As in [2:21](../02/21.md), the word **truth** could refer to the true teaching that believers have received from Jesus. Alternate translation: “we are conducting our lives according to the true message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -418,18 +418,18 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	1	17h4	checking/headings		1		If you are using section headings, you could put one here before verse 1. Suggested heading: “Recognizing the Spirit of God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	4	1	h1lv	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1JN	4	1	zm7f	figs-metonymy	μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα	1	do not believe every spirit, but test the spirits	John is speaking figuratively of a prophet by association with the **spirit** that would inspire a prophet to speak. Alternate translation: “do not believe every prophet; instead, consider carefully what prophets say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	4	1	j234		εἰ ἐκ τοῦ Θεοῦ ἐστιν	1	whether they are from God	John uses the expression **from God** in various ways in this letter. Here it refers to origin. Alternate translation: “in order to determine whether God has sent them” or “in order to determine whether God is inspiring them” 
+1JN	4	1	j234		εἰ ἐκ τοῦ Θεοῦ ἐστιν	1	whether they are from God	John uses the expression **from God** in various ways in this letter. Here it refers to origin. Alternate translation: “in order to determine whether God has sent them” or “in order to determine whether God is inspiring them”
 1JN	4	1	x71q	figs-ellipsis	εἰ ἐκ τοῦ Θεοῦ ἐστιν	1		This sentence leaves out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words. Alternate translation: “to see whether they are from God, or whether they are not from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1JN	4	1	j235	figs-metonymy	ἐξεληλύθασιν εἰς τὸν κόσμον	1	have gone out into the world	John uses **world** to mean various things in this letter. Here it figuratively refers to the people living in the world. Alternate translation: “are out there speaking to people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	2	j236	figs-idiom	ἐν τούτῳ γινώσκετε	1	In this you know	This is an idiomatic expression that John uses many times in this letter. Alternate translation: “This is how you can recognize” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	4	2	j237	figs-metonymy	πᾶν πνεῦμα ὃ ὁμολογεῖ	1	Every spirit that confesses	John is speaking figuratively of a prophet by association with the **spirit** that would inspire a prophet to speak. Alternate translation: “Every prophet who teaches” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	2	e6ww	figs-metonymy	Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα	1	Jesus Christ having come in the flesh	As in [2:16](../02/16.md), John is using the term **flesh** figuratively to mean the physical human body, which is made of **flesh**. See Part 2 of the Introduction to 1 John for an explanation of why the false teachers denied that Jesus had a human body. Alternate translation: “that Jesus Christ had a real human body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1JN	4	2	j238		ἐκ τοῦ Θεοῦ ἐστιν	1	is from God	See how you translated this expression in [4:1](../04/01.md). Alternate translation: “is inspired by God” or, if your language does not use passive forms, “God is inspiring,” placing that phrase before **every spirit** or “every prophet” 
+1JN	4	2	j238		ἐκ τοῦ Θεοῦ ἐστιν	1	is from God	See how you translated this expression in [4:1](../04/01.md). Alternate translation: “is inspired by God” or, if your language does not use passive forms, “God is inspiring,” placing that phrase before **every spirit** or “every prophet”
 1JN	4	3	j239	figs-metonymy	πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ	1	every spirit that does not confess	See how you translated the similar expression in [4:2](../04/02.md). Alternate translation: “every prophet who does not teach” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	3	j240	translate-textvariants	Ἰησοῦν	1	confess Jesus	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and say **Jesus** here or to follow the reading of some other manuscripts and say “Jesus Christ having come in the flesh.” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	4	3	j241	figs-metonymy	τὸν Ἰησοῦν	1	Jesus	If you follow the variant reading “Jesus Christ having come in the flesh,” see how you translated that expression in the previous verse. Alternate translation: “that Jesus Christ had a real human body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	3	j242	figs-explicit	τὸν Ἰησοῦν	1	Jesus	Even if you do not follow the reading of the textual variant here, you may wish to explain more fully what John means by **Jesus** in this context in order to make the implied information explicit for your readers. Alternate translation: “that Jesus Christ had a real human body” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	4	3	j243		ἐκ τοῦ Θεοῦ οὐκ ἔστιν	1	is not from God	See how you translated the similar expression in the previous verse. Alternate translation: “is not inspired by God” or, if your language does not use passive forms, “God is not inspiring,” placing that phrase before **every spirit** or “every prophet” 
+1JN	4	3	j243		ἐκ τοῦ Θεοῦ οὐκ ἔστιν	1	is not from God	See how you translated the similar expression in the previous verse. Alternate translation: “is not inspired by God” or, if your language does not use passive forms, “God is not inspiring,” placing that phrase before **every spirit** or “every prophet”
 1JN	4	3	cda6	writing-pronouns	τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου	1	this is that of the Antichrist	The word **that** most likely means “the spirit,” referring back to the word **spirit** in the previous sentence. Alternate translation: “this is the spirit of the Antichrist” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	3	j244		τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου	1	this is that of the Antichrist	Assuming that the word **that** means “the spirit,” see the discussion of the word “spirit” in the General Notes to this chapter. In this instance, John is referring to either: (1) the characteristic attitude of something, or (2) a supernatural being who inspires that attitude. Also see how you translated the term **antichrist** in [2:18](../02/18.md). Alternate translation: “this false teaching is opposed to Jesus”
 1JN	4	3	j245	writing-pronouns	ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη	1	which you have heard about, that it is coming, and it is now already in the world	The word **which** refers to the **spirit** of **the antichrist**, which was already **in the world** at the time when John wrote, and not to **the antichrist** himself, who was not **in the world**. It may be helpful to begin a new sentence here. Alternate translation: “You have heard that this false teaching is coming, and it is now already circulating among people” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -454,7 +454,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	6	j260	figs-idiom	ἐκ τούτου γινώσκομεν	1	From this we know	This is an idiomatic expression. It means the same thing as the expression “in this we know” which John uses several times in this letter. Alternate translation: “This is how we can recognize” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	4	6	arsa	writing-pronouns	ἐκ τούτου γινώσκομεν	1		Here, **this** refers back to what John has just written in the previous two sentences. We can know if someone is teaching a true message if it agrees with what John and the other apostles teach, and that it is a false message if it does not. John may have intended for **this** to also include what he said in [4:2–3](../04/02.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	6	j261	figs-exclusive	γινώσκομεν	1	we know	Since John is once again speaking of himself and the believers to whom he is writing, **we** in this last sentence in the verse would be inclusive, and so if your language marks that distinction, use the inclusive form in your translation. This inclusive usage continues through [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1JN	4	6	j262	figs-metonymy	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God's Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one  in you” and “the one in the world” in [4:4](../04/4.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+1JN	4	6	j262	figs-metonymy	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	See the discussion of the word **spirit** in the General Notes to this chapter. In these instances, the word may refer to: (1) spirits that inspire messages of a certain kind. In this case, **the spirit of truth** would refer to God's Spirit, and **the spirit of error** would refer to the devil. These would also be what John refers to as “the one in you” and “the one in the world” in [4:4](../04/4.md). See the UST. (2) the character of something. In this case, John would be using **spirit** figuratively to refer to people whose teaching has a certain character. Alternate translation: “whose teaching is true and whose teaching is false” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	4	6	j263	figs-abstractnouns	τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης	1	the spirit of truth and the spirit of error	If it would be clearer in your language, you could express the idea behind the abstract nouns **truth** and **error** with the adjectives “true” and “false.” Alternate translation: “the spirit whose messages are true and the spirit whose messages are false” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	4	7	bse1	checking/headings		1		If you are using section headings, you could put one here before verse 7. Suggested heading: “Love Comes from God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	4	7	fpl5	figs-nominaladj	ἀγαπητοί	1	Beloved	See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -534,7 +534,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	4	21	j298	writing-pronouns	ἀπ’ αὐτοῦ	1	from him	The pronoun **him** refers to God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	4	21	7rd1	figs-genericnoun	ὁ ἀγαπῶν τὸν Θεὸν	1		Here, **the one** refers to anyone who loves God. Alternate translation: “anyone who loves God” (See: rc://en/ta/man/[[translate/figs-genericnoun]])
 1JN	4	21	j299	figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	his brother	See how you translated this in [2:9](../02/09.md). Alternate translation: “each fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	5	intro	bxm4			0		# 1 John 05 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus is the Son of God (5:1–12)<br>2. Closing of Letter (5:13-21)<br><br>## Possible translation difficulties in this chapter<br><br>### “a sin towards death”<br><br>It is not entirely clear what John means by this phrase. The word “death” could refer either to physical death or to spiritual death, which is eternal separation from God. See the further discussion in the notes to [5:16](../05/16.md). (See: [[rc://en/tw/dict/bible/other/death]])<br><br>### “the whole world lies in the power of the evil one”<br><br>The phrase “the evil one” refers to Satan. God has allowed him to rule the world, but, ultimately, God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])<br><br>## Important textual issues in this chapter<br><br>In [5:7–8](../05/07.md), all ancient manuscripts say: “For there are three who testify, the Spirit and the water and the blood, and the three are unto the one.” That is the reading that ULT follows. Some much later manuscripts say: “For there are three who testify in heaven: the Father, the Word, and the Holy Spirit, and these three are one; and there are three who testify on earth: the Spirit and the water and the blood, and these three are unto the one.” In this case, translators are advised to translate this as the ULT text does, since there is wide agreement that it follows the accurate reading. However, if there are older versions of the Bible in your region that have the longer reading, you can include it, but you should put it inside square brackets [ ] and indicate in a footnote  that it was most likely not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+1JN	5	intro	bxm4			0		# 1 John 05 General Notes<br><br>## Structure and formatting<br><br>1. It is false teaching to deny that Jesus is the Son of God (5:1–12)<br>2. Closing of Letter (5:13-21)<br><br>## Possible translation difficulties in this chapter<br><br>### “a sin towards death”<br><br>It is not entirely clear what John means by this phrase. The word “death” could refer either to physical death or to spiritual death, which is eternal separation from God. See the further discussion in the notes to [5:16](../05/16.md). (See: [[rc://en/tw/dict/bible/other/death]])<br><br>### “the whole world lies in the power of the evil one”<br><br>The phrase “the evil one” refers to Satan. God has allowed him to rule the world, but, ultimately, God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])<br><br>## Important textual issues in this chapter<br><br>In [5:7–8](../05/07.md), all ancient manuscripts say: “For there are three who testify, the Spirit and the water and the blood, and the three are unto the one.” That is the reading that ULT follows. Some much later manuscripts say: “For there are three who testify in heaven: the Father, the Word, and the Holy Spirit, and these three are one; and there are three who testify on earth: the Spirit and the water and the blood, and these three are unto the one.” In this case, translators are advised to translate this as the ULT text does, since there is wide agreement that it follows the accurate reading. However, if there are older versions of the Bible in your region that have the longer reading, you can include it, but you should put it inside square brackets [ ] and indicate in a footnote that it was most likely not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 1JN	5	1	3x42	checking/headings		1		If you are using section headings, you could put one here before verse 1. Suggested heading: “Jesus is the Messiah and Son of God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	5	1	j300		ὁ Χριστὸς	1	the Christ	**Christ** is the Greek word for “Messiah.” Alternate translation: “the Messiah”
 1JN	5	1	j301	figs-activepassive	πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ἐκ τοῦ Θεοῦ γεγέννηται	1	Everyone who believes that Jesus is the Christ has been begotten from God	See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “God is the father of everyone who believes that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -565,7 +565,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	5	drv2	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	**The Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	5	6	js27	figs-metonymy	οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος	1	This is the one who came by water and blood: Jesus Christ—not in water alone, but in water and in blood	John is specifying here what it means to believe fully that “Jesus is the Son of God,” as he described in the previous verse. The terms **water** and **blood** are metonyms, representing different important ways that the Son of God **came** to us. You may want to clarify these meanings in the text, or do so in a footnote. The **blood** represents Jesus' death on the cross, when he shed his blood as the Savior of the world. The **water** could stand for: (1) Jesus' baptism. When John baptized Jesus in the water of the Jordan River, the Son of God began his ministry of reconciling the world to God. See the UST. (2) Jesus' birth. There was the breaking of the birth water when the Son of God was born as a man. Alternate translation: “This is the one who came through the water of human birth and the blood of his sacrificial death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	5	6	j312	figs-explicit	ὁ ἐλθὼν	1	the one who came	If it would be helpful to your readers, you could say more explicitly what this means, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
-1JN	5	6	3gl6	figs-metaphor	δι’ ὕδατος καὶ αἵματος	1		John is using a metaphor that pictures water and blood conveying Jesus to us or Jesus coming to us through water and through blood. The meaning is that Jesus became our Savior as he experienced baptism in water and submitted himself to death on the cross. Alternate translation “as our Savior, undergoing baptism  and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	5	6	3gl6	figs-metaphor	δι’ ὕδατος καὶ αἵματος	1		John is using a metaphor that pictures water and blood conveying Jesus to us or Jesus coming to us through water and through blood. The meaning is that Jesus became our Savior as he experienced baptism in water and submitted himself to death on the cross. Alternate translation “as our Savior, undergoing baptism and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	6	0777	grammar-connect-exceptions	οὐκ ἐν τῷ ὕδατι μόνον, ἀλλ’ ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι	1		If it sounds confusing in your language to say **not in water…but in water**, you could reword this to avoid repeating the phrase **in water**. Alternate translation: “not in water alone, but also in blood” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1JN	5	6	j313		τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν	1	the Spirit is the one who testifies	Alternate translation: “the Holy Spirit gives us assurance about this”
 1JN	5	6	j314	figs-metaphor	τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια	1	the Spirit is truth	Like the statement “God is love” in [4:8](../04/08.md) and [4:16](../04/16.md), which describes God’s character, this is a metaphor that describes the character of the Holy Spirit. Alternate translation: “the Spirit is entirely truthful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -605,7 +605,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	13	j331	figs-metaphor	ὅτι ζωὴν ἔχετε αἰώνιον	1	that you have eternal life	The emphasis in this verse seems to be more on the future aspect of the expression **eternal life**. Alternate translation: “that you will live forever in God’s presence after you die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	14	j332	figs-explicit	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If it would be helpful to your readers, as in [3:21](../03/21.md) you could say explicitly what this **confidence** applies to, in light of what John says in the rest of this sentence. Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	5	14	yj31	figs-abstractnouns	αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν	1	this is the confidence that we have towards him	If it would be clearer in your language, you could express the idea behind the abstract noun **confidence** with an adjective such as “confident.” Alternate translation: “we can be confident of this as we pray to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1JN	5	14	j333	writing-pronouns	αὐτόν…αὐτοῦ…ἀκούει	1	him…his…he listens	The pronouns **him**, **his**, and **he** refer to God in this verse. Consider whether it might be clearer or more natural in your language to use the name “God” in one or more of these instances.  (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1JN	5	14	j333	writing-pronouns	αὐτόν…αὐτοῦ…ἀκούει	1	him…his…he listens	The pronouns **him**, **his**, and **he** refer to God in this verse. Consider whether it might be clearer or more natural in your language to use the name “God” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	5	14	at5n		ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ	1	if we ask anything according to his will	Alternate translation: “if we ask for the things that God wants for us”
 1JN	5	14	j334	figs-idiom	ἀκούει ἡμῶν	1	he listens to us	As in [4:5](../04/05.md), the word **listens** is an idiom. However, the meaning here is different than the meaning there, which was, “is persuaded by.” Rather, here it refers to God being willing to grant what we ask. Alternate translation: “he is willing to give it to us” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	5	15	j335	grammar-connect-condition-fact	ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν	1	if we know that he listens to us	John is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a possibility if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “since we know that he listens to us” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -650,4 +650,4 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	5	20	j360	figs-metaphor	ζωὴ αἰώνιος	1	eternal life	As in [4:9](../04/09.md), this means both receiving power from God in this life to live in a new way and living forever in the presence of God after death. See how you translated the expression there. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	i3rw	figs-metaphor	τεκνία	1	little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	5	21	hn4y	figs-idiom	φυλάξατε ἑαυτὰ	1	keep yourselves	This is an idiom. Alternate translation: “stay away” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2)  literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	5	21	j361	figs-metaphor	τῶν εἰδώλων	1	idols	Here, **idols** could mean: (1) figurative idols, that is, anything that might take the place of the real God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2) literal idols, that is, statues that were worshiped as if they embodied a god. (See: [[rc://en/ta/man/translate/figs-metaphor]])