Merge pjoakes-tc-create-1 into master by pjoakes (#3562)

Co-authored-by: pjoakes <pjoakes@noreply.door43.org>
Co-committed-by: pjoakes <pjoakes@noreply.door43.org>

tn_TIT.tsv

@@ -102,7 +102,7 @@ front:intro	m2jl				0	# Introduction to Titus\n\n## Part 1: General Introduction
 2:9	if6v			ἐν πᾶσιν	1	Alternate translation: “in every situation” or “always”
 2:9	id15		rc://*/ta/man/translate/figs-explicit	εὐαρέστους εἶναι	1	The implication is that the slaves are to be pleasing to their masters. You could include this information if that would be helpful to your readers. Alternate translation: “to please their masters” or “to satisfy their masters”
 2:10	abc6		rc://*/ta/man/translate/figs-explicit	μὴ νοσφιζομένους	1	The implication is that they would be tempted to steal from their masters. You could include this information if that would be helpful to your readers. Alternate translation: “not to steal from their masters”
-2:10	fhwk		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	Here the phrase **but instead** indicates a strong contrast between stealing and demonstrating good faith. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “but rather”
+2:10	fhwk		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	Here the word **but** indicates a strong contrast between stealing and demonstrating good faith. In your translation, indicate this strong contrast in a way that is natural in your language. Alternate translation: “but rather”
 2:10	t87j			πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν	1	Alternate translation: “to show that they are worthy of their masters’ trust”
 2:10	s1ni		rc://*/ta/man/translate/grammar-connect-logic-goal	ἵνα	1	Here, **so that** marks bringing **credit to the teaching that is about God** as a goal or purpose of slaves demonstrating **all good faith** with their masters. Use a connector in your language that makes it clear that this is a purpose.
 2:10	h2n6			ἐν πᾶσιν	1	Alternate translation: “in everything that they do”
@@ -110,7 +110,7 @@ front:intro	m2jl				0	# Introduction to Titus\n\n## Part 1: General Introduction
 2:10	xy16		rc://*/ta/man/translate/figs-exclusive	ἡμῶν	1	Here the pronoun **our** includes Paul, Titus, and all believers.
 2:11	tlbm		rc://*/ta/man/translate/grammar-connect-logic-result	γὰρ	1	The word translated as **For** indicates that what follows is a reason for what came before. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “They should do this because” 
 2:11	gp2z		rc://*/ta/man/translate/figs-personification	ἐπεφάνη & ἡ χάρις τοῦ Θεοῦ	1	Paul speaks of **the grace of God** as if it were a person who has arrived. See the UST for other ways to express this. Alternate translation: “God is now offering his grace”
-2:11	czny		rc://*/ta/man/translate/figs-abstractnouns	ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ	1	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “For God has been extremely kind”
+2:11	czny		rc://*/ta/man/translate/figs-abstractnouns	ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ σωτήριος πᾶσιν ἀνθρώποις	1	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “For God has been extremely kind by making a way to save all men”
 2:11	n08x		rc://*/ta/man/translate/figs-personification	σωτήριος πᾶσιν ἀνθρώποις	1	Here the word **salvific** describes God's **grace**, meaning that it is like a person who has the characteristic of saving people. Alternate translation: “able to save all men” or “working to save all men” or “bringing salvation for all men”
 2:11	r94i		rc://*/ta/man/translate/figs-gendernotations	πᾶσιν ἀνθρώποις	1	Although the term **men** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “for all people”
 2:12	qy8k		rc://*/ta/man/translate/figs-personification	παιδεύουσα ἡμᾶς	1	Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us”
@@ -120,9 +120,9 @@ front:intro	m2jl				0	# Introduction to Titus\n\n## Part 1: General Introduction
 2:12	xy19			ἀσέβειαν & εὐσεβῶς	1	Alternate translation: “God-dishonoring behavior … God-honoring way”
 2:12	fk8j			ἐν τῷ νῦν αἰῶνι	1	Alternate translation: “while we live in this world” or “during this time”
 2:13	rz93			προσδεχόμενοι	1	Alternate translation: “while we wait to welcome”
-2:13	xyz6		rc://*/ta/man/translate/figs-hendiadys	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης 	1	Connected with **and**, these two phrases express a single event. The words **blessed hope** describe how Paul feels about the **appearing** of Jesus. If it would be helpful in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “the blessing for which we hope, which is the appearing of the glory” or “what we are longing for, the blessed and glorious appearing”
+2:13	xyz6		rc://*/ta/man/translate/figs-hendiadys	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης 	1	These two phrases connected with **and** express a single event. The words **blessed hope** describe how Paul feels about the **appearing** of Jesus. If it would be helpful in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “the blessing for which we hope, which is the appearing of the glory” or “what we are longing for, the blessed and glorious appearing”
 2:13	tpx8		rc://*/ta/man/translate/figs-abstractnouns	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης 	1	If your language does not use abstract nouns for the ideas of **hope** and **glory**, you could express the same ideas in other ways. Alternate translation: “what we are longing for, the blessed and glorious appearing” 
-2:13	pss7		rc://*/ta/man/translate/figs-metonymy	καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ	1	Here, **glory** represents Jesus himself, who will appear gloriously. Alternate translation: “that is the glorious appearance of our great God and Savior Jesus Christ”
+2:13	pss7		rc://*/ta/man/translate/figs-possession	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ	1	Here, Paul is using the possessive form to describe an event that is characterized by **glory**, which is when **Jesus Christ** will be **appearing**. If your language would not use the possessive form to express this, you could say it differently. Alternate translation: “the blessed event that we have been hoping for when our great God and Savior Jesus Christ gloriously appears”
 2:13	xyz7		rc://*/ta/man/translate/figs-hendiadys	τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ	1	Both **our great God** and **Savior** refer to the one person, **Jesus Christ**. Alternate translation: “of Jesus Christ, our great God and Savior”
 2:14	niu4		rc://*/ta/man/translate/figs-explicit	ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν	1	This refers to Jesus dying willingly. You could include this information if that would be helpful to your readers. Alternate translation: “He gave himself to die for us”
 2:14	xy20		rc://*/ta/man/translate/figs-exclusive	ἡμῶν	1	Here the pronoun **us** includes Paul, Titus, and all believers.