Edit 'en_tn_41-MAT.tsv' using 'tc-create-app'

en_tn_41-MAT.tsv

@@ -94,21 +94,20 @@ MAT	3	8	s8ac	figs-metaphor	ποιήσατε οὖν καρπὸν ἄξιον τ
 MAT	3	9	anyf	figs-explicit	πατέρα ἔχομεν τὸν Ἀβραάμ	1		If it would be unclear to your readers why they would say this, you may also add the implied information: Alternate translation: “Abraham is our ancestor, so God would not punish us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	3	9	s4og	figs-metaphor	πατέρα	1		Here, the word father figuratively means “ancestor.” If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternate translation: “Abraham is our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	3	9	k843	figs-hyperbole 	δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ	1	God is able to raise up children for Abraham from these stones	John uses an exaggeration here to show that God does not need these Pharisees and Sadducees to fulfill his promises which he made to **Abraham**. If our readers would misunderstand this, you could use an equivalent expression from your language that portrays this exaggeration. Alternate translation: “God could make children of Abraham even out of these rocks!” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-MAT	3	10	ke4s	figs-metaphor	ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται; πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	But already the ax is placed against the root of the trees. So every tree not producing good fruit is chopped down and is thrown into the fire	This metaphor means God is ready to punish sinners. Alternate translation: “As a person gets his axe ready to cut down and burn a tree that grows bad fruit, God is ready to punish you for your sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	3	9	eedc	figs-metaphor 	τέκνα τῷ Ἀβραάμ	1		Here, the word children figuratively means “descendants.” If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternate translation: “descendants for Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	3	10	d4j5	figs-activepassive	ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται; πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	But already the ax is placed against the root of the trees. So every tree not producing good fruit is chopped down and is thrown into the fire.	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has his axe and he is ready to cut down and burn any tree that grows bad fruit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	3	10	ke4s	figs-metaphor	ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται; πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	But already the ax is placed against the root of the trees. So every tree not producing good fruit is chopped down and is thrown into the fire	This is a figurative way of saying that God is about to start punishing sinners. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternate translation: “God is even now getting his punishment ready” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	3	11	lx69		εἰς μετάνοιαν	1	for repentance	Alternate translation: “to show that you have repented”
+MAT	3	10	d4j5	figs-activepassive	ἤδη δὲ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται; πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	But already the ax is placed against the root of the trees. So every tree not producing good fruit is chopped down and is thrown into the fire.	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person who is going to cut down the tree has already placed his ax against the roots. So, he will cut down every tree which does not bear good fruit and throw it into the fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])\n
-MAT	3	11	mc2r		ὁ δὲ ὀπίσω μου ἐρχόμενος	1	But he who comes after me	Jesus is the person who comes after John.
+MAT	3	10	a8m8	figs-activepassive		1		**every tree not producing good fruit is chopped down and is thrown into the fire** is a figurative way of describing punishment. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternate translation: “God will certainly punish every person who does not repent of their sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	3	11	c1xf		ἰσχυρότερός μού ἐστιν	1	is mightier than I	Alternate translation: “is more important than I am”
+MAT	3	11	c1xf	figs-explicit\n	οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι	1	is mightier than I	Untying the straps of sandals was a duty of a slave. John is saying implicitly that the one who is coming will be so great that he is not even worthy to be his slave. If it would be helpful to your readers, you could state that explicitly. Alternate translation: “I am not even worthy to be his slave” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	3	11	gtm7	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί	1	He will baptize you with the Holy Spirit and with fire	This metaphor compares John’s baptism with water to the future baptism with **fire**. This means John’s baptism only symbolically cleanses people of their sins. The baptism by **Holy Spirit** and **fire** will truly cleanse people of their sins. If possible, use the word **baptize** in your translation to keep the comparison to John’s baptism. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	3	11	gtm7	figs-metaphor	αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί	1	He will baptize you with the Holy Spirit and with fire	John is using literal baptism, which puts a person under water, to speak figuratively of spiritual baptism, which puts people under the influence of the Holy Spirit, who purifies them.  If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternate translation: “He will put you under the influence of the Holy Spirit, who will purify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	3	12	gcq8	figs-metaphor	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ; καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ	1	whose winnowing fork is in his hand, and he will thoroughly clear off his threshing floor	This metaphor compares the way Christ will separate the righteous people from the unrighteous people to the way a man separates wheat grain from chaff. Alternate translation: “and Christ is like a man whose winnowing fork is in his hand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	3	12	gcq8	figs-metaphor	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ	1	whose winnowing fork is in his hand, and he will thoroughly clear off his threshing floor	John is saying figuratively that the Messiah will come prepared to judge people right away. You could express this metaphor as a simile in your translation. It may be helpful to begin a new sentence here in your translation. Alternate translation: “He will already be prepared to judge people, just like a farmer who is ready to thresh grain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	3	12	sq4p	figs-idiom	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ	1	whose winnowing fork is in his hand	Here, **in his hand** means the person is ready to act. Alternate translation: “and Christ is holding a winnowing fork because he is ready” (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	3	12	b5m4	translate-unknown	τὸ πτύον	1	winnowing fork	A **winnowing fork** is a tool for tossing wheat up into the air to separate the wheat grain from the chaff. The heavier grain falls back down and the unwanted chaff is blown away by the wind. It is similar in shape to a pitchfork but with wide tines made of wood. (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	3	12	b5m4	translate-unknown	τὸ πτύον	1	winnowing fork	A **winnowing fork** is a tool for tossing wheat into the air to separate the wheat grain from the chaff. The heavier grain falls back down, and the wind blows away the unwanted chaff. This tool is similar to a pitchfork. If you have a similar tool in your culture, you can use the word for it here. Otherwise, you can use a phrase that would express the meaning. Alternate translation: “tool for threshing grain” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	3	12	r2ua		τὴν ἅλωνα αὐτοῦ	1	his threshing floor	Alternate translation: “his ground” or “the ground where he separates the grain from the chaff”
+MAT	3	12	r2ua	translate-unknown 	τὴν ἅλωνα αὐτοῦ	1	his threshing floor	The **threshing floor** was the place where wheat was stacked in preparation for threshing. To clear off the floor is to finish threshing all the grain. If your readers would not be familiar with this place, you could use the name of a place of similar use in your culture, or you could use a general expression. Alternate translation: “The place where food is prepared” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	3	12	av8l	figs-metaphor	συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην…τὸ…ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	gather his wheat into the storehouse … he will burn up the chaff with unquenchable fire	This is a metaphor showing how God will separate righteous people from evil people. The righteous will go to heaven like **wheat** into a farmer’s **storehouse**, and God will **burn up** the people who are like **chaff** with a **fire** that will never be put out. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	3	12	av8l	figs-metaphor	συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην…τὸ…ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	gather his wheat into the storehouse … he will burn up the chaff with unquenchable fire	John continues to speak figuratively to describe how the coming Messiah will judge people. The wheat is the part of the crop that is useful. It represents people who are obedient to God, who will be welcomed into his presence. The chaff is the husk that surrounds the grain. It is not useful for anything, so people burn it up.You could express this metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “He will welcome those who are obedient to God, just as a farmer stores good grain in his barn. But he will punish those who are disobedient to God, just as a farmer burns up the useless chaff” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	3	12	bdb7	figs-activepassive	πυρὶ ἀσβέστῳ	1	unquenchable fire	If your language does not use this passive form, you can state this in active form. Alternate translation: “fire that will never burn out” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	3	13	vl93		writing-newevent	1	Connecting Statement:	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
-MAT	3	13	vl93			0	Connecting Statement:	Here the scene shifts to a later time when John the Baptist baptizes Jesus.
+MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	If your language does not use this passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “so John could baptize him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	If your language does not use this passive form, you can state this in active form. Alternate translation: “so John could baptize him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	3	14	cl7t	figs-rquestion	ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με?	1	I need to be baptized by you, and yet you come to me?	John uses a question to show his surprise at Jesus’ request. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are more important than I am. I should not baptize you. You should baptize me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	3	14	cl7t	figs-rquestion	ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με?	1	I need to be baptized by you, and yet you come to me?	John uses a question to show his surprise at Jesus’ request. If your readers would misunderstand the question, you can express it as a statement. Alternate translation: “You are more important than I am. I should not baptize you. You should baptize me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	3	15	h6ca	figs-exclusive	ἡμῖν	1	for us	Here, **us** refers to Jesus and John. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	3	16	n8bk			0	Connecting Statement:	This is the end of the part of the story about John the Baptist. It describes what happened after he baptized Jesus.
 MAT	3	16	inf6	figs-activepassive	βαπτισθεὶς δὲ	1	But having been baptized	If your language does not use this passive form, you can state this in active form. Alternate translation: “But after John baptized Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])