diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 50184f6c29..5392ebed01 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -498,7 +498,7 @@ ROM	3	12	t684	figs-parallelism	πάντες ἐξέκλιναν, ἅμα ἠχρ
 ROM	3	12	na87	figs-parallelism	οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός	1		These two phrases mean the same thing. The Psalmist says the same thing twice, in slightly different ways, to emphasize that **not even one** type of person can continually do what is **good**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly do what is good” or “There is absolutely no one who is continually does what is good” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	12	v9ed	figs-nominaladj	οὐκ…ἑνός	1		Paul is using the singular adjectives **none** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no people who do what is good, not any people” or “There is no person who does what is good, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	3	12	b3g1	figs-abstractnouns	χρηστότητα	1		If your language does not use an abstract noun for the idea of **good**, you could express the same idea with a verbal form. Alternate translation: “what is good” or “what is kind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	3	13	sx6y	figs-metonymy		1	Their tongues have deceived	Paul is figuratively describing something people would say by association with their **throat**, **tongues**, and **lips**, which they would use to say something. If your readers would not understand this, you could use an equivalent expression or plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br>
+ROM	3	13	sx6y	figs-metonymy		1	Their tongues have deceived	Paul is figuratively describing something people would say by association with their **throat**, **tongues**, and **lips**, which they would use to say something. If your readers would not understand this, you could use an equivalent expression like the UST or plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])<br>
 ROM	3	13	bbq5	figs-metaphor	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν	1	Their throat is an open grave	Paul speaks figuratively of these people’s throat as if it were wide open like an uncovered grave. He means that the slanderous things they say cause corruption and death. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The slanderous things they say cause corruption and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	13	qk16	figs-metaphor	ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1	The poison of snakes is under their lips	Here, **poison of asps** is a metaphor that is used to represent the great harm of the evil words that the people speak. Alternate translation: “Their evil words injure people just like the poison of a venomous snake” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	13	gx9b	figs-metonymy	ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1		The word **lips** refers to the words of the people. (See: [[rc://en/ta/man/translate/figs-metonymy]])