Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1110,8 +1110,8 @@ HEB	9	14	xj6g	figs-explicit	ἑαυτὸν προσήνεγκεν ἄμωμον
 HEB	9	14	o6jx	figs-metaphor	ἄμωμον	1	without blemish	Here the author refers to Jesus as if he were an animal that was **without blemish**. By speaking in this way, he identifies Jesus as a person who never sinned or disobeyed God. If your readers would misunderstand **without blemish**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “without sin or fault” or “without imperfection” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	14	rkh4	figs-explicit	τὴν συνείδησιν ὑμῶν	1	cleanse our conscience	Here, in contrast to the word “flesh” in [9:13](../09/13.md), the word **conscience** refers to inner part of a person. If your readers would misunderstand **conscience**, you could use a word or phrase that refers to internal or total cleansing. Alternate translation: “your inwards parts” or “your whole person” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	14	dlll	translate-textvariants	ὑμῶν	1	cleanse our conscience	Many early manuscripts have “our” instead of **your** here. The author does not mean to exclude himself or others, so the meaning is very similar in both cases. Consider using the word that translations that your readers are familiar with use. Otherwise, you could use **your** like the ULT does. (See: [[rc://en/ta/man/translate/translate-textvariants]])
-HEB	9	14	hiw0	grammar-collectivenouns	τὴν συνείδησιν ὑμῶν	1	cleanse our conscience	
+HEB	9	14	hiw0	grammar-collectivenouns	τὴν συνείδησιν ὑμῶν	1	cleanse our conscience	Here, **conscience** is a singular noun that refers to the “consciences” of all the audience members. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “your consciences” or “each of your consciences” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	(See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	Here the author speaks of the **works** as if they were **dead**. By speaking in this way, he could mean that: (1) the **works** eventually cause people to die. Alternate translation: “works that lead to death” (2) the **works** do not accomplish anything, just like **dead** people do not do anything. Alternate translation: “ineffective works” or “useless works” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	14	hcst	figs-abstractnouns	νεκρῶν ἔργων	1	dead works	If your language does not use an abstract noun for the idea behind works, you could express the idea by using a verb such as “perform” or “do.” Alternate translation: “the dead things that you performed” or “what you did that was dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	9	14	suu7	figs-idiom	Θεῷ ζῶντι	1	cleanse	Here, much like in [3:12](../03/12.md), the phrase **the living God** identifies God as the one who “lives” and possibly as the one who gives “life.” The primary point is that God actually “lives,” unlike idols and other things that people call “god.”If your readers would misunderstand **the living God**, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: “the God who lives” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	9	15	x3xr		διὰ τοῦτο	1	For this reason	Alternate translation: “as a result” or “because of this”