Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1050,7 +1050,7 @@ ROM	6	14	u36f	grammar-connect-logic-result	ἁμαρτία γὰρ ὑμῶν ο
 ROM	6	14	gez3	figs-personification	ἁμαρτία…ὑμῶν οὐ κυριεύσει	1	Do not allow sin to rule over you	See how you translated the similar phrase in [6:12](../06/12.md). (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	14	bl09	figs-declarative	ἁμαρτία…οὐ κυριεύσει	1	Do not allow sin to rule over you	Paul is using a future statement to give a command or strong appeal. If this is confusing in your language, you can use a more natural form for a command or appeal. Alternate translation: “sin must not rule over” or “do not allow sin to rule over” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	6	14	caqv	grammar-connect-words-phrases	γάρ	1	Do not allow sin to rule over you	Here, **For** indicates that what follows is the reason why Paul urges the church at Rome not to **allow sin to rule over** them. Alternate translation: “The reason for this” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	6	14	a0dz	figs-personification	οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν	1	Do not allow sin to rule over you	Paul speaks figuratively of **law** and **grace** as if they were a kingdoms ruled by **sin** (See [5:17](../05/17.md),[5:21](../05/21.md) for a similar idea). He means that believing and baptized Jewish Christians are freed from the spiritual dominion of the requirements of the **law**, and now they serve the gracious God (See [6:15–23](../06/15.md)). If your readers would not understand what it means to **under law** and **under grace** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Indeed, the law no longer dominates you, but you are freed by how gracious God is” (See: [[rc://en/ta/man/translate/figs-personification]])
+ROM	6	14	a0dz	figs-personification	οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν	1	Do not allow sin to rule over you	Paul speaks figuratively of **law** and **grace** as if they were a kingdoms ruled by **sin** (See [5:17](../05/17.md), [21](../05/21.md) for a similar idea). He means that believing and baptized Jewish Christians are freed from the spiritual dominion of the requirements of the **law**, and now they serve the gracious God (See [6:15–23](../06/15.md)). If your readers would not understand what it means to **under law** and **under grace** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Indeed, the law no longer dominates you, but you are freed by how gracious God is” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	14	ypqx	figs-abstractnouns	ὑπὸ χάριν	1	Do not allow sin to rule over you	If your language does not use an abstract noun for the idea of **grace**, you could express the same idea in another way. Alternate translation: “serve the gracious God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	15	zxb8	figs-rquestion	τί οὖν? ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλὰ ὑπὸ χάριν?	1	What then? Shall we sin because we are not under law, but under grace? May it never be	Paul is using a rhetorical questions in [6:15–16](../06/15.md) to reject certain rumors that misrepresent his teachings (See also [6:1–3](../06/01.md)). If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation or communicate the emphasis in another way. Alternate translation: “We certainly are not saying that we should keep sinning since the law no longer dominates us, and because we now are freed by how gracious God is!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	15	a74y	figs-ellipsis	τί οὖν?	1	What then? Shall we sin because we are not under law, but under grace? May it never be	Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “Are we then saying” or “What are we saying then” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1059,7 +1059,7 @@ ROM	6	15	t4cc	figs-abstractnouns	ὑπὸ χάριν	1	May it never be	See how y
 ROM	6	15	c77g	figs-exclamations	μὴ γένοιτο	1	May it never be	**May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:31](../03/31.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	6	16	n5j4	figs-hypo	οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε	1	whether you are slaves to sin … or slaves to obedience	Paul is using a hypothetical situation to teach the church at Rome. Alternate translation: “Suppose you present yourselves to someone to obey as slaves. Then you would become slaves to that person you obey” (See: [[rc://en/ta/man/translate/figs-hypo]])
 ROM	6	16	hn6y	writing-pronouns	ᾧ…ᾧ	1	whether you are slaves to sin … or slaves to obedience	The pronoun translated **what** can indicate a general reference to a thing or person. If this might confuse your readers, you could say the meaning explicitly. Here, **what** could refer to: (1) the concepts of **sin** and **obedience**. Alternate translation: “to whatever … to whatever” (2) anyone or anything. Alternate translation: “to whomever or whatever… to whomever or whatever” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	6	16	g6zz	figs-hypo	παριστάνετε ἑαυτοὺς	1	whether you are slaves to sin … or slaves to obedience	See how you translated this similar phrase in [6:13](../06/13.md).
+ROM	6	16	g6zz		παριστάνετε ἑαυτοὺς	1	whether you are slaves to sin … or slaves to obedience	See how you translated this similar phrase in [6:13](../06/13.md).
 ROM	6	16	psrr	grammar-connect-logic-goal	εἰς ὑπακοήν	1	whether you are slaves to sin … or slaves to obedience	This phrase is a purpose clause. Paul is stating the purpose for which these people are **presenting** themselves as **slaves**. Use a natural way in your language for indicating a purpose clause. Alternate translation (without a comma preceding): “in order to obey” or “for the purpose of obeying” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	6	16	zim4	figs-abstractnouns	ὑπακοήν…ὑπακοῆς	1	whether you are slaves to sin … or slaves to obedience	If your language does not use an abstract noun for the ideas of **obedience**, you could express the same idea with a verbal form. Alternate translation: “to obey … to obey God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	16	h0ar	figs-personification	ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην	1	whether you are slaves to sin … or slaves to obedience	Here, **sin** and **obedience** are spoken of as if they were masters that **slaves** would obey. Paul means that depending on how a person chooses to live, they end up obeying either sin or God, like a slave would serve a master. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “whether you serve as slaves by sinning, leading you to die, or you serve as slaves by obeying God, leading you to become righteous” (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -1073,7 +1073,7 @@ ROM	6	17	uwcy	figs-personification	ὑπηκούσατε δὲ ἐκ καρδί
 ROM	6	17	g1gn	grammar-connect-logic-contrast	δὲ	2	For you were slaves of sin	What follows the word **but** here is meant to strongly contrast the former sinful life of Christians at Rome. Instead, they now **have obeyed God**. Use a natural way in your language for introducing a contrast. Alternate translation: “instead” or “on the contrary” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 ROM	6	17	n3nz	writing-pronouns	ὑπηκούσατε…ἐκ καρδίας, εἰς ὃν παρεδόθητε τύπον διδαχῆς	1	For you were slaves of sin	The pronoun **which** refers to **the pattern**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you became willingly obedient to which pattern of teaching you were given” or “you are now fully obedient to that pattern of teaching that others passed down to you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	6	17	my2z	figs-metonymy	ὑπηκούσατε…ἐκ καρδίας	1	but you have obeyed from the heart	Here, **heart** is a metonym for a person’s inner being or motives. If this would be misunderstood in your language, you could use an equivalent expression or use plain language. Alternate translation: “you became wholeheartedly obedient” or “you totally obeyed” or “you obeyed from deep within” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ROM	6	17	osck	figs-explicit	εἰς ὃν παρεδόθητε τύπον διδαχῆς	1	For you were slaves of sin	The implication is that **the pattern of teaching** is the apostolic traditions (See note on “we” in [3:8](../03/08.md) and the same verb or noun forms used in [1 Corinthians 11:2](../1cor/11/02.md); [2 Thessalonians 2:15](../1th/02/15.md); [2 Thessalonians 3:6](../2th/03/06.md); [2 Timothy 1:13](../2ti/01/03.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the apostles’ teaching that others orally transmitted to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	6	17	osck	figs-explicit	εἰς ὃν παρεδόθητε τύπον διδαχῆς	1	For you were slaves of sin	The implication is that **the pattern of teaching** is the apostolic traditions (See note on “we” in [3:8](../03/08.md) and the same verb or noun forms used in [1 Corinthians 11:2](../1cor/11/02.md); [2 Thessalonians 2:15](../2th/02/15.md); [3:6](../2th/03/06.md); [2 Timothy 1:13](../2ti/01/13.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the apostles’ teaching that others orally transmitted to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	6	17	pz14	figs-activepassive	εἰς ὃν παρεδόθητε	1	the pattern of teaching that you were given	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “that God gave other apostles to transmit to you” or “that others passed on to you” or (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	6	18	fcd1	figs-personification	ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ	1	You have been made free from sin	Here, **sin** and **righteousness** are spoken of as if they were masters that **slaves** would obey (See [6:16](../06/16.md)). Paul means that depending on how a person chooses to live, they end up serving either sin or righteousness, like a slave would serve a master. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Ever since God freed you being enslaved to living sinfully, you became enslaved to living righteously” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	6	18	y2zg	figs-activepassive	ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε	1	You have been made free from sin	If your language does not use passive forms in this way, you could express these ideas in active forms or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “Now that God freed you from sin, he enslaved you” or “Since God released you from serving as slaves to sin, he enslaved you” (See: [[rc://en/ta/man/translate/figs-activepassive]])