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Updates en_tn_46-ROM.tsv

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Richard Mahn 2022-06-07 09:03:00 -06:00
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@ -416,7 +416,7 @@ ROM 2 27 w7u3 figs-ellipsis σὲ τὸν 1 A word is left out here in the orig
ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “transgress the law, even though you know what the law requires for the circumcised person” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br> ROM 2 27 pree figs-metaphor σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου 1 Paul speaks figuratively of the uncircumcised person as if he were a judge that condemns the Jew who transgresses **the law**, by using evidence from their own law against them. Paul means that the uncircumcised Gentile who obeys the law is actually better off than a circumcised Jew who violates the law. If your readers would not understand what **through letter and circumcision** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “transgress the law, even though you know what the law requires for the circumcised person” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
ROM 2 27 zwh8 figs-metaphor 1 ROM 2 27 zwh8 figs-metaphor 1
ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 2 27 q795 figs-abstractnouns παραβάτην νόμου 1 If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgressor** with a verbal form. Alternate translation: “someone who transgresses the law” or “someone who breaks God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 2 27 nxa1 figs-metonymy γράμματος\n\n 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 2 27 nxa1 figs-metonymy γράμματος 1 Paul is figuratively describing **the law** by association with the letters that make up **the law**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the written law code” or “God’s written law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 2 28 bl6h figs-parallelism 1 merely outward in the flesh These two clauses mean the same thing. Paul says the same thing twice, in slightly different ways, to clarify who is not a true member of God’s people. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “Certainly the outward marks of circumcision on the body do not reveal who is a true Jew” (See: [[rc://en/ta/man/translate/figs-parallelism]])
ROM 2 28 g2vh grammar-connect-words-phrases γὰρ 1 outwardly Here, **For** indicates that what follows is Paul’s conclusion to his arguments in [2:25-27](../02/25.md). Alternate translation: “In fact” or “Truly” or “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]]) ROM 2 28 g2vh grammar-connect-words-phrases γὰρ 1 outwardly Here, **For** indicates that what follows is Paul’s conclusion to his arguments in [2:25-27](../02/25.md). Alternate translation: “In fact” or “Truly” or “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
ROM 2 28 s44m figs-synecdoche ἐν σαρκὶ 1 flesh Paul refers figuratively to **the flesh** to mean “the whole body.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ROM 2 28 s44m figs-synecdoche ἐν σαρκὶ 1 flesh Paul refers figuratively to **the flesh** to mean “the whole body.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “on the body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -592,7 +592,7 @@ ROM 3 26 b1xa figs-possession πρὸς τὴν ἔνδειξιν τῆς δικ
ROM 3 26 v1c9 figs-idiom ἐν τῷ νῦν καιρῷ 1 Here, the phrase **at the present time** is an idiom meaning “at this time in history” or “currently.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “at this time in history” or “currently” (See: [[rc://en/ta/man/translate/figs-idiom]]) ROM 3 26 v1c9 figs-idiom ἐν τῷ νῦν καιρῷ 1 Here, the phrase **at the present time** is an idiom meaning “at this time in history” or “currently.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “at this time in history” or “currently” (See: [[rc://en/ta/man/translate/figs-idiom]])
ROM 3 26 jjwq figs-idiom εἰς τὸ εἶναι αὐτὸν 1 This phrase is a purpose clause. Paul is stating the purpose for which God now demonstrates **his righteousness**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that he would be” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]]) ROM 3 26 jjwq figs-idiom εἰς τὸ εἶναι αὐτὸν 1 This phrase is a purpose clause. Paul is stating the purpose for which God now demonstrates **his righteousness**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that he would be” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
ROM 3 26 ab0w figs-possession τὸν ἐκ πίστεως Ἰησοῦ 1 Paul is using the possessive form to describe **faith** that is related to **Jesus**. Use a natural way in your language to express this idea. Here, **from faith** could refer to: (1) A person who trusts in Jesus. Alternate translation: “the person who trusts in Jesus” (2) God’s faithfulness demonstrated in Jesus. Alternate translation (place a comma after **making righteous**): “he does this through the faithfulness of Jesus” or “God is the one who demonstrates his righteousness by how faithful Jesus was” (See: [[rc://en/ta/man/translate/figs-possession]]) ROM 3 26 ab0w figs-possession τὸν ἐκ πίστεως Ἰησοῦ 1 Paul is using the possessive form to describe **faith** that is related to **Jesus**. Use a natural way in your language to express this idea. Here, **from faith** could refer to: (1) A person who trusts in Jesus. Alternate translation: “the person who trusts in Jesus” (2) God’s faithfulness demonstrated in Jesus. Alternate translation (place a comma after **making righteous**): “he does this through the faithfulness of Jesus” or “God is the one who demonstrates his righteousness by how faithful Jesus was” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 3 26 ea49 figs-ellipsis τὸν\n\n 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ROM 3 26 ea49 figs-ellipsis τὸν 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “of the one who is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 3 27 fjm4 figs-rquestion 0 Where then is boasting? It is excluded In [3:27–31](../03/27.md), Paul asks a series of rhetorical questions to emphasize that God makes people righteous through **a law of faith**. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]]) ROM 3 27 fjm4 figs-rquestion 0 Where then is boasting? It is excluded In [3:27–31](../03/27.md), Paul asks a series of rhetorical questions to emphasize that God makes people righteous through **a law of faith**. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 3 27 pub7 figs-abstractnouns ποῦ οὖν ἡ καύχησις 1 If your language does not use an abstract noun for the idea of **boasting**, you could express the same idea with a verbal form. Alternate translation: “Who then can boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 3 27 pub7 figs-abstractnouns ποῦ οὖν ἡ καύχησις 1 If your language does not use an abstract noun for the idea of **boasting**, you could express the same idea with a verbal form. Alternate translation: “Who then can boast” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 3 27 jvnx figs-ellipsis ποῦ οὖν 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “Where then is” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ROM 3 27 jvnx figs-ellipsis ποῦ οὖν 1 A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. Alternate translation: “Where then is” (See: [[rc://en/ta/man/translate/figs-ellipsis]])

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