From fcdfafdfa25789a25080241cfd30ed1f4fb32e0d Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 20:32:11 +0000 Subject: [PATCH 01/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index c927b29bbc..8e5f901158 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -376,8 +376,8 @@ MAT 7 10 t19o figs-rquestion ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄ MAT 7 11 pk31 figs-rquestion πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν? 1 how much more will your Father who is in the heavens give good things to those who ask him? Jesus uses a question to teach the people about how God gives gifts. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “then your Father in heaven will most certainly give good things to those who ask him.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) MAT 7 11 z8zr guidelines-sonofgodprinciples ὁ Πατὴρ 1 Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 7 11 t3p4 figs-metonymy ὁ ἐν τοῖς οὐρανοῖς 1 See how you translated this in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **the law and the prophets** refer to what Moses and the prophets wrote. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for this is what Moses and the prophets wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 7 12 y4f6 figs-explicit οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 If it would be helpful to your readers, you could express that explicitly. Alternate translation: “And I stationed someone next to me who would blow a ram’s horn if we needed a danger signal” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **for this is the law and the prophets** means that the law and the prophets teach this same message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the law and prophets teach this message” (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 7 12 b1x2 figs-metonymy οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 for this is the law and the prophets Here, **the Law and the Prophets** refer to what Moses and the prophets wrote. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for this is what Moses and the prophets wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 7 12 y4f6 figs-explicit οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται 1 If it would be helpful to your readers, you could express that explicitly. Alternate translation: “And I stationed someone next to me who would blow a ram’s horn if we needed a danger signal” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **for this is the Law and the Prophets** means that the Law and the Prophets teach this same message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the Law and Prophets teach this message” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 7 13 dgr2 figs-metaphor εἰσέλθατε διὰ τῆς στενῆς πύλης; ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς 1 Enter through the narrow gate … there are many who are entering through it In this verse, **road** is figurative for the span of a person’s life. The word **gate** is figurative for the time when a person dies and enters into eternity. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation, as in the in UST. (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 7 13 zv24 figs-abstractnouns εἰς τὴν ἀπώλειαν 1 to destruction If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “to God’s judgement” or “to God destroying you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 7 14 wlr9 figs-abstractnouns εἰς τὴν ζωήν 1 to life If your language does not use an abstract noun for the idea of **life**, you could express the same idea in another way. Alternate translation: “to the place where people live forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From 98306476873f111f65f3ef904f5c7142054d625b Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 21:03:57 +0000 Subject: [PATCH 02/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 12 ++++++------ 1 file changed, 6 insertions(+), 6 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 8e5f901158..83993d8855 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -118,7 +118,7 @@ MAT 4 2 cft7 translate-numbers ἡμέρας τεσσεράκοντα καὶ ν MAT 4 2 cuu1 figs-merism ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα 1 Matthew uses **40 days and 40 nights** to express that Jesus fasted for 40 entire days without stopping. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for 40 whole days” (See: [[rc://en/ta/man/translate/figs-merism]]) MAT 4 3 oyws grammar-connect-condition-hypothetical εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται 1 The devil is suggesting that this is a hypothetical condition, and that the stone will only become bread if Jesus speaks to them as the Son of God. The devil is speaking as if it is uncertain who Jesus is in order to challenge him to do this miracle to prove that he really is the Son of God. If this would be unclear in your language, you can clarify. Alternate translation: “Prove that you are the Son of God by commanding these stones to become bread” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) MAT 4 3 c1ac guidelines-sonofgodprinciples Υἱὸς…τοῦ Θεοῦ 1 the Son of God **Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -MAT 4 4 fd67 figs-activepassive γέγραπται 1 It is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Moses wrote this in the scriptures long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 4 4 fd67 figs-activepassive γέγραπται 1 It is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Moses wrote this in the Scriptures long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 4 4 sph9 writing-quotations γέγραπται 1 In Matthew’s culture, **it is written** is a normal way to introduce a quotation from an important text, in this case, an Old Testament book written by Moses. If it would be helpful in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” (See: [[rc://en/ta/man/translate/writing-quotations]]) MAT 4 4 i33v οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος 1 This can either be (1) a command. Alternate translation: “Man shall not live on bread alone” or (2) a general statement: Alternate translation: “Man does not live on bread alone” MAT 4 4 d010 figs-genericnoun ὁ ἄνθρωπος 1 This verse is not speaking about a specific person, but about people in general. If it would be helpful in your language, use a more natural phrase. Alternate translation: “A person” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) @@ -129,12 +129,12 @@ MAT 4 6 dnrp figs-explicit βάλε σεαυτὸν κάτω 1 When Satan tells MAT 4 6 x6zc figs-activepassive γέγραπται γὰρ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God has written in his word” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 4 6 fa8l writing-quotations γέγραπται 1 If you are the Son of God, throw yourself down Satan is quoting from the book of Psalms. See note on [4:4](../04/4.md) for how you translated this phrase (See: [[rc://en/ta/man/translate/writing-quotations]]) MAT 4 6 f1mm figs-explicit ἐπὶ χειρῶν ἀροῦσίν σε 1 They will lift you up This verse is saying that God’s angels would catch Jesus if he were to **throw himself down**. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “The angels would catch you if you fell” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 4 7 fn07 figs-activepassive πάλιν γέγραπται 1 Again it is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Again, I will tell you what Moses wrote in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 4 7 fn07 figs-activepassive πάλιν γέγραπται 1 Again it is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “Again, I will tell you what Moses wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 4 7 c7t5 figs-genericnoun οὐκ ἐκπειράσεις 1 You will not test Here, **You** refers to people in general, and not to a specific person. If it would be helpful in your language, use a more natural phrase. Alternate translation: “No one shall” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 4 8 d12q figs-explicit καὶ τὴν δόξαν αὐτῶν 1 Again, the devil Here, **their glory** is referring to the riches that these nations have. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and the riches which they possess” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 4 9 al72 grammar-connect-condition-hypothetical ταῦτά σοι πάντα δώσω 1 All these things I will give you Satan is using a hypothetical statement to tempt Jesus. Make sure to make this hypothetical statement explicit in your language. Alternate translation: “If you bow down and worship me, I will give you all of these things” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]]) MAT 4 9 eas8 translate-symaction ἐὰν πεσὼν 1 having fallen down This was a common action to show that a person was worshiping. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. Alternate translation: “if you show reverence to me” (See: [[rc://en/ta/man/translate/translate-symaction]]) -MAT 4 10 k49q figs-activepassive γέγραπται γάρ 1 For it is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “For Moses also wrote in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 4 10 k49q figs-activepassive γέγραπται γάρ 1 For it is written If your language does not use the passive form, you can state this in active form or in another way that is natural in your language. Alternate translation: “For Moses also wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 4 10 rig8 figs-genericnoun προσκυνήσεις…λατρεύσεις 1 You will worship … you will serve Here, **You** refers to people in general and not to a specific person. If it would be helpful in your language, use a more natural phrase. Alternate translation: “Each person shall worship … each person shall serve” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 4 12 v7p4 writing-background δὲ 1 General Information: This is the beginning of a new part of the story in which Matthew describes the beginning of Jesus’ ministry in Galilee. These verses explain how Jesus came to be in Galilee. (See: [[rc://en/ta/man/translate/writing-background]]) MAT 4 12 d1vi figs-activepassive Ἰωάννης παρεδόθη 1 John had been arrested If your language does not use the passive form, you can state this in active form. Alternate translation: “the king had arrested John” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -199,7 +199,7 @@ MAT 5 15 c8el grammar-connect-logic-contrast ἀλλ’ 1 put it under a basket MAT 5 16 qhp8 figs-metaphor λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων 1 Let your light shine before men **Let your light shine before men** means the disciples of Jesus should live in such a way that others can learn about God’s truth because of how they live. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “Let your lives be like a light that shines before people” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 5 16 iiu8 translate-kinship τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς 1 your Father who is in the heavens God is referred to as our **Father**. He is not our father in that same way as our biological father. That detail is not normally translated, but if your language has a specific word for a man’s father, it would be appropriate to use it here. (See: [[rc://en/ta/man/translate/translate-kinship]]) MAT 5 16 ouqi figs-metonymy ἐν τοῖς οὐρανοῖς 1 See how you translated **in the heavens** in [5:12](../05/12.md)(See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 5 17 gg3k figs-metonymy τοὺς προφήτας 1 the prophets This refers to what **the prophets** wrote in the scriptures. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 5 17 gg3k figs-metonymy τοὺς προφήτας 1 the prophets This refers to what **the prophets** wrote in the Scriptures. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 5 17 re9h figs-ellipsis οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “I did not come to nullify the law and the prophets, but I came to fulfill them” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 5 17 jirt grammar-connect-logic-contrast ἀλλὰ 1 What follows the word **but** here is in contrast to what came before it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 5 18 cv3m figs-merism ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κερέα οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου 1 until the heaven and the earth may pass away The phrase **until the heaven and the earth may pass away, one jot or one tittle may certainly not pass away from the law** exaggerates the fact that no part of God’s word will ever pass away. If it would be helpful in your language, you could use an equivalent expression from your language that shows honor. Alternate translation: “not even the smallest part of God’s word will ever pass away” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) @@ -520,7 +520,7 @@ MAT 9 25 mm3q figs-activepassive ἠγέρθη τὸ κοράσιον 1 was rais MAT 9 26 rxs4 figs-personification καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην 1 And this report went out into all that region It is said that **this report went out** as a person might go out from a place. If it would be helpful in your language, you could express this meaning in plain language. Alternate translation: “People reported to the whole region what Jesus had done” (See: [[rc://en/ta/man/translate/figs-personification]]) MAT 9 26 pfq3 figs-synecdoche εἰς ὅλην τὴν γῆν ἐκείνην 1 Jesus refers to the **region** to mean the people who live in that region. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “to many of the people in that region” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) MAT 9 27 d8bu figs-explicit ἐλέησον ἡμᾶς 1 Have mercy on us Here, **Have mercy** means that they want Jesus to heal them from their blindness. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Heal us from our blindness” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 9 27 dh5d translate-kinship Υἱὲ Δαυείδ 1 Son of David Jesus was not David’s literal **Son**, but his descendant. The title **Son of David** is also an important messianic title. Make sure this is clear to your readers. Alternate translation: “descendant of King David, the Messiah” (See: [[rc://en/ta/man/translate/translate-kinship]]) +MAT 9 27 dh5d translate-kinship Υἱὲ Δαυείδ 1 Son of David Jesus was not David’s literal **Son**, but his descendant. The title **Son of David** is also an important messianic title. Make sure this is clear to your readers. Alternate translation: “Descendant of King David, the Messiah” (See: [[rc://en/ta/man/translate/translate-kinship]]) MAT 9 28 e81f figs-ellipsis ναί, Κύριε 1 Yes, Lord The two blind men are leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “Yes, Lord, we believe you can heal us” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 9 29 w92e figs-activepassive κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν 1 Let it happen to you according to your faith If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will heal you it based on how much you have believed in me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 9 30 uk2a figs-idiom ἠνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί 1 their eyes were opened Here, **their eyes were opened** is an idiom that means they were able to see. Their eyes were already physically open. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “they were made able to see” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -672,7 +672,7 @@ MAT 11 11 c093 figs-litotes οὐκ ἐγήγερται ἐν γεννητοῖ MAT 11 11 cag4 figs-metonymy ὁ…μικρότερος ἐν τῇ Βασιλεία τῶν Οὐρανῶν μείζων αὐτοῦ ἐστιν 1 the least important in the kingdom of the heavens See how you translated **kingdom of the heavens** in [3:2](../03/02.md) Alternate translation: “but those who are the least important among the people whom God rules over are greater than he” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 11 12 mb4v figs-idiom ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ Βαπτιστοῦ 1 But from the days of John the Baptist The word **days** is an idiom referring to a specific time period. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “from the time of John the Baptist’s preaching” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 11 12 inr2 ἡ Βασιλεία τῶν Οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν 1 the kingdom of heaven suffers violence, and violent men take it by force This verse is difficult to understand, and many scholars disagree on its meaning. The different options are (1) that it refers to people attacking God’s kingdom and the people who are his. Alternate translation: “The kingdom of the heavens is attacked violently, and many violent people try to conquer it” or (2) It also be understood instead as referring to the God’s kingdom triumphing in the world. Alternate translation: “The kingdom of the heavens triumphs forcefully, and powerful men have control over it”. -MAT 11 13 g1i6 figs-metonymy πάντες…οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν 1 all the prophets and the law have prophesied until John Here, **the prophets and the law** refer to the things that the prophets and Moses wrote in scripture. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “these are the things that the prophets and Moses have prophesied through the scriptures until the time of John the Baptist” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 11 13 g1i6 figs-metonymy πάντες…οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν 1 all the prophets and the law have prophesied until John Here, **the Prophets and the Law** refer to the things that the prophets and Moses wrote in the Scriptures. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “these are the things that the Prophets and Moses have prophesied through the Scriptures until the time of John the Baptist” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 11 14 yg2f figs-you εἰ θέλετε 1 if you are willing Here, **you** is plural and refers to the crowd, and is plural. (See: [[rc://en/ta/man/translate/figs-you]]) MAT 11 14 rdsw grammar-connect-condition-hypothetical καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλείας, ὁ μέλλων ἔρχεσθαι 1 Awaiting Perry’s comment MAT 11 15 z97x figs-metonymy ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω 1 The one having ears to hear, let him hear The phrase **has ears** here is a metonym for the willingness to understand and obey. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “Whoever is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 64647a979d17b26b1db53f367b1acdd851073dd6 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 21:08:35 +0000 Subject: [PATCH 03/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 83993d8855..90362cc852 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -349,7 +349,7 @@ MAT 6 33 ep2c figs-metonymy ζητεῖτε…πρῶτον τὴν βασιλε MAT 6 33 ak39 figs-activepassive ταῦτα πάντα προστεθήσεται ὑμῖν 1 all these things will be added to you If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will provide all these things for you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 6 34 xdg7 figs-personification ἡ…αὔριον μεριμνήσει ἑαυτῆς 1 tomorrow will be anxious for itself Jesus speaks of **tomorrow** as if it were a person who could worry. Jesus means that a person will have enough to worry about when the next day comes. If it would be helpful in your language, you could express this meaning in plain language. (See: [[rc://en/ta/man/translate/figs-personification]]) MAT 7 intro bz7e 0 # Matthew 7 General Notes

## Structure and Formatting

Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.

## Special Concepts in this Chapter

### Matthew 5-7

Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one long lesson that Jesus taught. Bibles divide this lesson into three chapters, but this can sometimes confuse the reader. If your translation divides the text into sections, be sure that the reader understands that the whole sermon is one large section.

### “By their fruits you will know them”

Fruit is a common image in the Scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])

## Other Possible Translation Difficulties in this Chapter

### You singular and you plural

In this chapter, as in the past two chapters, Jesus is talking to a large crowd of his followers. Throughout the chapter, Jesus switches between using you in the singular and you in the plural. In both instances he is talking to the same people. When he is using the singular, he is referring to all of the individuals in the crowd, but is still referring to the crowd as a whole. Your language may require you to use a plural here. (See: [[rc://en/ta/man/translate/figs-yousingular]]) -MAT 7 1 xk6w figs-explicit μὴ κρίνετε 1 Do not judge It is implied here that **judge** has a strong negative meaning. Jesus is not saying that judgment is always bad, but that in this case it is negative. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Do not condemn people harshly” (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 7 1 xk6w figs-explicit μὴ κρίνετε 1 Do not judge It is implied here that the word **judge** has a strong negative meaning. Jesus is not saying that judgment is always bad, but that in this case it is negative. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Do not condemn people harshly” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 7 1 bk8y figs-activepassive μὴ κριθῆτε 1 you may not be judged If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will not condemn you harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 7 2 kj24 figs-activepassive ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε 1 with the judgment you judge, you will be judged If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will condemn you in the same way you condemn others” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 7 2 ifm3 figs-abstractnouns ἐν ᾧ γὰρ κρίματι 1 If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “In the manner that you judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From b55523ace24123ae3d43884ceb549089b9f81c53 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 21:16:19 +0000 Subject: [PATCH 04/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 90362cc852..1344453240 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -351,7 +351,7 @@ MAT 6 34 xdg7 figs-personification ἡ…αὔριον μεριμνήσει ἑ MAT 7 intro bz7e 0 # Matthew 7 General Notes

## Structure and Formatting

Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject.

## Special Concepts in this Chapter

### Matthew 5-7

Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one long lesson that Jesus taught. Bibles divide this lesson into three chapters, but this can sometimes confuse the reader. If your translation divides the text into sections, be sure that the reader understands that the whole sermon is one large section.

### “By their fruits you will know them”

Fruit is a common image in the Scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]])

## Other Possible Translation Difficulties in this Chapter

### You singular and you plural

In this chapter, as in the past two chapters, Jesus is talking to a large crowd of his followers. Throughout the chapter, Jesus switches between using you in the singular and you in the plural. In both instances he is talking to the same people. When he is using the singular, he is referring to all of the individuals in the crowd, but is still referring to the crowd as a whole. Your language may require you to use a plural here. (See: [[rc://en/ta/man/translate/figs-yousingular]]) MAT 7 1 xk6w figs-explicit μὴ κρίνετε 1 Do not judge It is implied here that the word **judge** has a strong negative meaning. Jesus is not saying that judgment is always bad, but that in this case it is negative. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “Do not condemn people harshly” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 7 1 bk8y figs-activepassive μὴ κριθῆτε 1 you may not be judged If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will not condemn you harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 7 2 kj24 figs-activepassive ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε 1 with the judgment you judge, you will be judged If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will condemn you in the same way you condemn others” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 7 2 kj24 figs-activepassive ἐν ᾧ…κρίματι κρίνετε, κριθήσεσθε 1 with the judgment you judge, you will be judged If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: "God will judge you with the judgment with which you judge" (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 7 2 ifm3 figs-abstractnouns ἐν ᾧ γὰρ κρίματι 1 If your language does not use an abstract noun for the idea of **judgment**, you could express the same idea in another way. Alternate translation: “In the manner that you judge” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 7 2 tbi8 figs-explicit κρίνετε…μετρεῖτε 1 Here, Jesus leaves out that **you judge** and **you measure** is being done to other people. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “by which you judge other people … by which you measure other people” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 7 2 wmxo figs-metaphor καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν 1 To **measure** someone is to hold them up to a high standard. Here, Jesus is saying that they are holding others up by too high of a standard. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “and with the standard of behavior that you expect of other people, God will expect of you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From d3fb2edc97f5e8f33bbb5615b425bfbb472fd219 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 21:27:12 +0000 Subject: [PATCH 05/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 1344453240..bbff54288d 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -401,7 +401,7 @@ MAT 7 24 qw6l figs-activepassive ὁμοιωθήσεται ἀνδρὶ φρον MAT 7 24 dy1f figs-explicit πέτραν 1 rock Here, **rock** means the bedrock below the topsoil and clay, not a large stone or boulder above the ground. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “solid ground” or “sturdy ground” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 7 25 bv81 figs-activepassive τεθεμελίωτο 1 it had been founded If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the man had built it” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 7 26 nw97 figs-simile ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον 1 will be compared to a foolish man who built his house upon the sand Jesus uses a simile to compare those who do not obey his words with **foolish** house-builders who pick a bad place to build a house. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “will be like a fool who built his house in a dangerous place where it could be knocked down” (See: [[rc://en/ta/man/translate/figs-simile]]) -MAT 7 26 o85y figs-activepassive ὁμοιωθήσεται ἀνδρὶ μωρῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “is like a foolish man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “is like a foolish man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 7 26 o85y figs-activepassive ὁμοιωθήσεται ἀνδρὶ μωρῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “is like a foolish man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people will compare him to a foolish man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 7 27 k4hi figs-abstractnouns ἦν ἡ πτῶσις αὐτῆς μεγάλη 1 its destruction was great If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “the waters and the wind destroyed it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 7 28 jrh7 writing-endofstory 0 General Information: This verse describe how the people in the crowds reacted to Jesus’ teaching. This marks the end of the Sermon on the Mount. Use the natural form in your language for expressing the conclusion of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]]) MAT 7 28 fo8g figs-abstractnouns ἐπὶ τῇ διδαχῇ αὐτοῦ 1 If your language does not use an abstract noun for the idea of boldness, you could express the same idea in another way. Alternate translation: “we may be bold” or “we may act boldly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) If your language does not use an abstract noun for the idea of **teaching**, you could express the same idea in another way. Alternate translation: “by the way that he taught them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From e206687e9b1646d057cba8aabeeb909ff2279d9a Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 23:11:05 +0000 Subject: [PATCH 07/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index bbff54288d..88772de58e 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -539,9 +539,9 @@ MAT 9 37 mur4 writing-proverbs ὁ μὲν θερισμὸς πολύς, οἱ MAT 9 37 kxap translate-unknown ἐργάται 1 Here, **laborers** is a word that refers to people who work in a field to bring in the crop. Use a term in your language for this. (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 9 38 vz8y figs-possession δεήθητε…τοῦ Κυρίου τοῦ θερισμοῦ 1 beg the Lord of the harvest Here, **of** means that the harvest belongs to the Lord, and that he has control over it. If this is not clear in your language, you could state this in a clearer way. Alternate translation: “beg the Lord, who is in charge of the harvest” (See: [[rc://en/ta/man/translate/figs-possession]]) MAT 9 38 s7ir ἐργάτας 1 See how you translated **laborers** in the previous verse. -MAT 10 intro m5iu 0 # Matthew 10 General Notes

## Special concepts in this chapter

### The sending of the twelve disciples

Many verses in this chapter describe how Jesus sent the twelve disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.

## Other possible translation difficulties in this chapter

### The twelve disciples

The following are the lists of the twelve disciples:

In Matthew:

Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.

In Mark:

Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.

In Luke:

Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.

Thaddaeus is probably the same person as Jude, the son of James.

### “The kingdom of heaven has come near”

No one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.” -MAT 10 1 nhp2 writing-newevent καὶ 1 Connecting Statement: This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]]) -MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν 1 he gave them authority If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he made able to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +MAT 10 intro m5iu 0 # Matthew 10 General Notes\n\n## Special Concepts in this Chapter\n\n### The sending of the 12 disciples\n\nMany verses in this chapter describe how Jesus sent the 12 disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### The 12 disciples\n\nThe following are the lists of the 12 disciples:\n\nIn Matthew:\n\nSimon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.\n\nIn Mark:\n\nSimon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.\n\nIn Luke:\n\nSimon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.\n\nThaddaeus is probably the same person as Jude, the son of James.\n\n### “The kingdom of heaven has come near”\n\nNo one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.” +MAT 10 1 nhp2 writing-newevent καὶ 1 Connecting Statement: This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later,” (See: [[rc://en/ta/man/translate/writing-newevent]]) +MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν 1 he gave them authority If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he authorized them to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This is **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** describes a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) From 72659400152eb4f987523a546b7396a251d1092c Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 23:13:04 +0000 Subject: [PATCH 08/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 88772de58e..8cac401b3c 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -543,8 +543,8 @@ MAT 10 intro m5iu 0 # Matthew 10 General Notes\n\n## Special Concepts in this MAT 10 1 nhp2 writing-newevent καὶ 1 Connecting Statement: This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later,” (See: [[rc://en/ta/man/translate/writing-newevent]]) MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν 1 he gave them authority If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he authorized them to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) -MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This is **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) -MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** describes a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This means **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) +MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** refers to members of a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **who also betrayed him** to give some extra information to the readers about what Judas did later to Jesus. Use a natural way in your language for introducing background information. Alternate translation: “This is the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς 1 These Twelve Jesus sent out See how you translated this in [10:2](../010/02.md) From 9ccc081719e0de165a5c312a82b7bf53c4f88d7f Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Mon, 7 Nov 2022 23:14:18 +0000 Subject: [PATCH 09/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 8cac401b3c..6721146757 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -545,7 +545,7 @@ MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This means **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** refers to members of a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) -MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **who also betrayed him** to give some extra information to the readers about what Judas did later to Jesus. Use a natural way in your language for introducing background information. Alternate translation: “This is the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) +MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **having even betrayed him** to give some extra information to the readers about what Judas did to Jesus later. Use a natural way in your language for introducing background information. Alternate translation: "the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς 1 These Twelve Jesus sent out See how you translated this in [10:2](../010/02.md) MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out…to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) From 5da4f1e7f375aac2b7e7f60b6a65f1ece6c2ad23 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:03:17 +0000 Subject: [PATCH 10/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 6721146757..6f69b7ceae 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -428,7 +428,7 @@ MAT 8 11 mt2i figs-merism ἀπὸ ἀνατολῶν καὶ δυσμῶν 1 fr MAT 8 11 u4sj figs-metaphor ἀνακλιθήσονται 1 they will recline at table Jesus speaks of the joy that people will share in God’s kingdom as if they were all enjoying a feast together. Use a term in your language that refers to a celebratory meal. Alternate translation: “will feast together in the kingdom of God” or “will rejoice together in the kingdom of God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 8 11 qmc7 figs-metonymy ἐν τῇ Βασιλεία τῶν Οὐρανῶν 1 in the kingdom of the heavens See how you translated **kingdom of the heavens** in [3:2](../03/02.md) (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 8 12 ks3b figs-activepassive οἱ…υἱοὶ τῆς βασιλείας ἐκβληθήσονται 1 the sons of the kingdom will be thrown out If your language does not use this passive form, you can state this in active form. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “God will throw out the sons of the kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 8 12 aug7 figs-metonymy οἱ δὲ υἱοὶ τῆς βασιλείας 1 But the sons of the kingdom The phrase **sons of** is figurative, referring to the Jews of the kingdom of Judea. This is saying that they are of Jewish descent. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “but those who do not believe in me from the Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 8 12 aug7 figs-metonymy οἱ δὲ υἱοὶ τῆς βασιλείας 1 But the sons of the kingdom The phrase **sons of** is figurative, referring to the Jews of the kingdom of Judea. This is saying that they are of Jewish descent. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “But those who do not believe in me from the Jewish people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 8 12 pf26 figs-irony οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται 1 But the sons of the kingdom In their culture, **the sons of the kingdom** would usually inherit the kingdom and not be thrown out. Jesus is speaking in this way to show how disobedient the Jewish people were being. If it would be helpful in your language, consider expressing the meaning plainly. (See: [[rc://en/ta/man/translate/figs-irony]]) MAT 8 12 liu4 figs-metonymy εἰς τὸ σκότος τὸ ἐξώτερον 1 the outer darkness Here, **outer darkness** is a metonym for the place where God sends those who reject them. This is a place where God punishes people forever. If it would be helpful in your language, you could use an equivalent expression or plain language, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 8 12 gww4 translate-symaction ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων 1 weeping and grinding of teeth Here, **grinding of the teeth** is a symbolic act, representing extreme pain and suffering. If there is a gesture with similar meaning in your culture, you could consider using it here in your translation. Alternate translation: “weeping and extreme suffering” (See: [[rc://en/ta/man/translate/translate-symaction]]) From 73029f3e476d2a0866b813363e7a46506644e04d Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:09:43 +0000 Subject: [PATCH 11/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 6f69b7ceae..af8ef02557 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -542,8 +542,8 @@ MAT 9 38 s7ir ἐργάτας 1 See how you translated **laborers** in the pre MAT 10 intro m5iu 0 # Matthew 10 General Notes\n\n## Special Concepts in this Chapter\n\n### The sending of the 12 disciples\n\nMany verses in this chapter describe how Jesus sent the 12 disciples out. He sent them to tell his message about the kingdom of heaven. They were to tell his message only in Israel and not to share it with the Gentiles.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### The 12 disciples\n\nThe following are the lists of the 12 disciples:\n\nIn Matthew:\n\nSimon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.\n\nIn Mark:\n\nSimon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.\n\nIn Luke:\n\nSimon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.\n\nThaddaeus is probably the same person as Jude, the son of James.\n\n### “The kingdom of heaven has come near”\n\nNo one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use the phrase “at hand,” but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.” MAT 10 1 nhp2 writing-newevent καὶ 1 Connecting Statement: This verse begins the account of Jesus sending his disciples out to share his message with the people in the surrounding towns. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later,” (See: [[rc://en/ta/man/translate/writing-newevent]]) MAT 10 1 x1er figs-abstractnouns ἔδωκεν αὐτοῖς ἐξουσίαν 1 he gave them authority If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he authorized them to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) -MAT 10 2 sc7b translate-ordinal πρῶτος 1 first This means **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) +MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed background information about the 12 apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) +MAT 10 2 sc7b translate-ordinal πρῶτος 1 first Here, **first** means first in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** refers to members of a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **having even betrayed him** to give some extra information to the readers about what Judas did to Jesus later. Use a natural way in your language for introducing background information. Alternate translation: "the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) @@ -562,7 +562,7 @@ MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is something that MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So, Matthew is saying to great the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 2e53b8b6fcf1470b82c78fdb1ffd95e0c7326713 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:18:51 +0000 Subject: [PATCH 12/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index af8ef02557..c675cfcd47 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -546,7 +546,7 @@ MAT 10 2 t59v writing-background δὲ 1 Now **Now** is used to add needed backg MAT 10 2 sc7b translate-ordinal πρῶτος 1 first Here, **first** means first in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]]) MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot The word **Zealot** refers to members of a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If it would be helpful in your language, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **having even betrayed him** to give some extra information to the readers about what Judas did to Jesus later. Use a natural way in your language for introducing background information. Alternate translation: "the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) -MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) +MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the Twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς 1 These Twelve Jesus sent out See how you translated this in [10:2](../010/02.md) MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out…to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 6 oxi3 grammar-connect-logic-contrast δὲ 1 What follows the word **but** here is in contrast to what was before it. Jesus prefers the disciples to go to the people of Israel instead of the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) From 23aa046c2fa98a41f18a2fe9800b48b2a7a84a66 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:24:53 +0000 Subject: [PATCH 13/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index c675cfcd47..ecc93abfd5 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -548,7 +548,7 @@ MAT 10 4 n4st translate-unknown Σίμων ὁ Καναναῖος 1 the Zealot MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς αὐτόν 1 who also betrayed him Matthew writes **having even betrayed him** to give some extra information to the readers about what Judas did to Jesus later. Use a natural way in your language for introducing background information. Alternate translation: "the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]]) MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the Twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς 1 These Twelve Jesus sent out See how you translated this in [10:2](../010/02.md) -MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out…to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 6 oxi3 grammar-connect-logic-contrast δὲ 1 What follows the word **but** here is in contrast to what was before it. Jesus prefers the disciples to go to the people of Israel instead of the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 10 6 q1pb figs-metaphor τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ 1 the lost sheep of the house of Israel This is a metaphor comparing the people of the nation of Israel who are not obeying God to **lost sheep** who have strayed from their shepherd. If your readers would not understand what **sheep** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “those of the people of Israel who have strayed from God like lost sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 6 b6i2 figs-metonymy οἴκου Ἰσραήλ 1 of the house of Israel This refers to the people who live in **Israel**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 2cd6f439f81d1330dff2a693539e6f3d70466a00 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:29:42 +0000 Subject: [PATCH 14/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index ecc93abfd5..a025f58d6c 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -549,7 +549,7 @@ MAT 10 4 kmp2 grammar-connect-time-background ὁ καὶ παραδοὺς α MAT 10 5 sn9v figs-events τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 1 General Information: Although this verse begins by saying that Jesus sent out the Twelve, he gives these instructions before sending them out. If it would be helpful in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]]) MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς 1 These Twelve Jesus sent out See how you translated this in [10:2](../010/02.md) MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 6 oxi3 grammar-connect-logic-contrast δὲ 1 What follows the word **but** here is in contrast to what was before it. Jesus prefers the disciples to go to the people of Israel instead of the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +MAT 10 6 oxi3 grammar-connect-logic-contrast δὲ 1 What follows the word **But** here is in contrast to what came before it. Jesus prefers the disciples to go to the people of Israel instead of to the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 10 6 q1pb figs-metaphor τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ 1 the lost sheep of the house of Israel This is a metaphor comparing the people of the nation of Israel who are not obeying God to **lost sheep** who have strayed from their shepherd. If your readers would not understand what **sheep** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “those of the people of Israel who have strayed from God like lost sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 6 b6i2 figs-metonymy οἴκου Ἰσραήλ 1 of the house of Israel This refers to the people who live in **Israel**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 7 w59i figs-metonymy ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν 1 The kingdom of the heavens has come near See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 1032493833299ba5ed5aa10de5984957e6e918ea Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:42:28 +0000 Subject: [PATCH 15/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index a025f58d6c..d6a7270035 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -551,7 +551,7 @@ MAT 10 5 c46d τούτους τοὺς δώδεκα ἀπέστειλεν ὁ MAT 10 5 yix4 figs-explicit ἀπέστειλεν 1 sent out Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 6 oxi3 grammar-connect-logic-contrast δὲ 1 What follows the word **But** here is in contrast to what came before it. Jesus prefers the disciples to go to the people of Israel instead of to the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 10 6 q1pb figs-metaphor τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ 1 the lost sheep of the house of Israel This is a metaphor comparing the people of the nation of Israel who are not obeying God to **lost sheep** who have strayed from their shepherd. If your readers would not understand what **sheep** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “those of the people of Israel who have strayed from God like lost sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 6 b6i2 figs-metonymy οἴκου Ἰσραήλ 1 of the house of Israel This refers to the people who live in **Israel**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 6 b6i2 figs-metonymy οἴκου Ἰσραήλ 1 of the house of Israel The **house of Israel** refers to the people who came from the family line of Abraham, Isaac, and Jacob. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 7 w59i figs-metonymy ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν 1 The kingdom of the heavens has come near See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 8 bb4d figs-idiom νεκροὺς ἐγείρετε 1 raise the dead Here, **raise the dead** is an idiom meaning to bring people who are dead back to life. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “cause the dead to live again” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 8 kk2m figs-litany ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε 1 Here, Jesus uses a repetitive series of sentences to tell his disciples what they ought to go out and do. These are all ways that the disciples can help people. Use a form in your language that someone would use to list things that someone should go and do. (See: [[rc://en/ta/man/translate/figs-litany]]) From af4741cab6b744dc43bd9ff4f77f5ffe02e72cc7 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 00:56:18 +0000 Subject: [PATCH 16/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index d6a7270035..fc747a4263 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -555,8 +555,8 @@ MAT 10 6 b6i2 figs-metonymy οἴκου Ἰσραήλ 1 of the house of Israel T MAT 10 7 w59i figs-metonymy ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν 1 The kingdom of the heavens has come near See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 8 bb4d figs-idiom νεκροὺς ἐγείρετε 1 raise the dead Here, **raise the dead** is an idiom meaning to bring people who are dead back to life. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “cause the dead to live again” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 8 kk2m figs-litany ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε 1 Here, Jesus uses a repetitive series of sentences to tell his disciples what they ought to go out and do. These are all ways that the disciples can help people. Use a form in your language that someone would use to list things that someone should go and do. (See: [[rc://en/ta/man/translate/figs-litany]]) -MAT 10 8 ilj9 figs-ellipsis δωρεὰν ἐλάβετε, δωρεὰν δότε 1 Freely you have received, freely give Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. This is referring to the abilities which Jesus gave to the disciples in [4:2](../04/02.md). If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “I have given these abilities to you without cost, so you should use them to help others without cost” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 10 9 b4m7 translate-unknown μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν 1 purses A **belt** is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money. lf your readers would not use a belt for this purpose, you can express this with the word for whatever you use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 8 ilj9 figs-ellipsis δωρεὰν ἐλάβετε, δωρεὰν δότε 1 Freely you have received, freely give Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. This is referring to the abilities which Jesus gave to the disciples in [4:2](../04/02.md). If it would be helpful in your language, you could supply these words from the context. Alternate translation: “I have given these abilities to you without cost, so you should use them to help others without cost” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 9 b4m7 translate-unknown μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν 1 purses Their **belts** were a long strip of cloth or leather worn around the waist. They were often wide enough that they could be folded and used to carry money. If your readers would not use a belt for this purpose, you can express this with the word for whatever you use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 9 a4xx figs-metonymy χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν 1 gold, or silver, or copper **gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is something that is worn that a person can carry their belongings in. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) From b80ebb8735196dc8742fbdcbdcfd41032b7a8ea2 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:03:24 +0000 Subject: [PATCH 17/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index fc747a4263..22b84b1ad0 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -558,7 +558,7 @@ MAT 10 8 kk2m figs-litany ἀσθενοῦντας θεραπεύετε, νεκ MAT 10 8 ilj9 figs-ellipsis δωρεὰν ἐλάβετε, δωρεὰν δότε 1 Freely you have received, freely give Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. This is referring to the abilities which Jesus gave to the disciples in [4:2](../04/02.md). If it would be helpful in your language, you could supply these words from the context. Alternate translation: “I have given these abilities to you without cost, so you should use them to help others without cost” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 9 b4m7 translate-unknown μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν 1 purses Their **belts** were a long strip of cloth or leather worn around the waist. They were often wide enough that they could be folded and used to carry money. If your readers would not use a belt for this purpose, you can express this with the word for whatever you use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 9 a4xx figs-metonymy χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν 1 gold, or silver, or copper **gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is something that is worn that a person can carry their belongings in. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is a flexible container in which a person can carry their belongings. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) From 934f8f47e0869940841cf5bf726bbf6e4d996675 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:04:03 +0000 Subject: [PATCH 18/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 22b84b1ad0..2ce63ff19b 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -559,7 +559,7 @@ MAT 10 8 ilj9 figs-ellipsis δωρεὰν ἐλάβετε, δωρεὰν δότ MAT 10 9 b4m7 translate-unknown μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν 1 purses Their **belts** were a long strip of cloth or leather worn around the waist. They were often wide enough that they could be folded and used to carry money. If your readers would not use a belt for this purpose, you can express this with the word for whatever you use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 9 a4xx figs-metonymy χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν 1 gold, or silver, or copper **gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is a flexible container in which a person can carry their belongings. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]]) -MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the plural of the word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From e2a4c26769425dace868ec5415215228d90a4841 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:06:45 +0000 Subject: [PATCH 19/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 2ce63ff19b..6773d5c487 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -560,7 +560,7 @@ MAT 10 9 b4m7 translate-unknown μὴ κτήσησθε χρυσὸν, μηδὲ MAT 10 9 a4xx figs-metonymy χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν 1 gold, or silver, or copper **gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is a flexible container in which a person can carry their belongings. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the plural of the word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) -MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide each disciple, the **laborer**, with what he needs. You can translate the proverb itself in a way that it will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “for God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From f4ba716e95de45c053ed792c73bca019e884d2ff Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:08:38 +0000 Subject: [PATCH 20/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 6773d5c487..b6c97ba210 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -562,7 +562,7 @@ MAT 10 10 kia9 translate-unknown πήραν 1 a bag A **bag** is a flexible cont MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the plural of the word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide each disciple, the **laborer**, with what he needs. You can translate the proverb itself in a way that it will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “for God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it 1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From de2a496c1921cc134b9434d99a15c18b8f7cc087 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:09:17 +0000 Subject: [PATCH 21/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index b6c97ba210..86ccdbd465 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -563,7 +563,7 @@ MAT 10 10 i2ex translate-unknown δύο χιτῶνας 1 two tunics Use the plu MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ 1 of his food The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus’ disciples should not bring anything with them. Jesus is saying that God will provide each disciple, the **laborer**, with what he needs. You can translate the proverb itself in a way that it will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “for God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well … the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people, and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) From 2df81332aa8967ca44e9c078c0820a725b311f41 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:11:00 +0000 Subject: [PATCH 22/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 86ccdbd465..80b99b9505 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -564,7 +564,7 @@ MAT 10 10 m97h writing-proverbs ἄξιος γὰρ ὁ ἐργάτης τῆς MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε 1 and stay there until you might leave In this sentence, **there** means the **worthy** person’s house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person’s house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well … the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) +MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar expression or gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people, and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 15 zmm2 figs-explicit τῇ πόλει ἐκείνῃ 1 for that city Here, **that city** is referring to the city which does not accept Jesus’ disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]]) From ce5189c44e81e5374215fd8cf389397bc1c9d3a6 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:12:49 +0000 Subject: [PATCH 23/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 80b99b9505..9a44623f30 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -565,8 +565,8 @@ MAT 10 11 a41d figs-explicit κἀκεῖ μείνατε ἕως ἂν ἐξέλ MAT 10 12 n6cm figs-metonymy εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν 1 But entering into the house, greet it The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So Matthew is saying to greet the people in the house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 13 kc9m figs-metonymy μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία 1 the house might be worthy … it might not be worthy Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well … the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 1 The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar expression or gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]]) -MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people, and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as modelled in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 15 zmm2 figs-explicit τῇ πόλει ἐκείνῃ 1 for that city Here, **that city** is referring to the city which does not accept Jesus’ disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as sheep in the midst of wolves Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md). If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “as defenseless sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like a **snake** and **harmless** like *doves** around the dangerous the people. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution, as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) From fdd7e9f799647625706512f34da08808a2856887 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:14:32 +0000 Subject: [PATCH 24/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 9a44623f30..7f7ddb4578 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -568,7 +568,7 @@ MAT 10 14 wpjk translate-symaction ἐκτινάξατε τὸν κονιορτ MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for the land of Sodom and Gomorrah Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “for the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as modelled in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 15 zmm2 figs-explicit τῇ πόλει ἐκείνῃ 1 for that city Here, **that city** is referring to the city which does not accept Jesus’ disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as sheep in the midst of wolves Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md). If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “as defenseless sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]]) +MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as sheep in the midst of wolves Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md). If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “as defenseless as sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like a **snake** and **harmless** like *doves** around the dangerous the people. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution, as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 17 fct4 translate-unknown συνέδρια 1 councils The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who were in authority” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 18 pe3d figs-activepassive ἀχθήσεσθε 1 you will even be brought If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) From 7ff6080cbc704958c68c2bd1fac3616076ce0ad8 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:15:36 +0000 Subject: [PATCH 25/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 7f7ddb4578..eb30f21b36 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -569,7 +569,7 @@ MAT 10 15 sg3c figs-metonymy γῇ Σοδόμων καὶ Γομόρρων 1 for MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as modelled in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 15 zmm2 figs-explicit τῇ πόλει ἐκείνῃ 1 for that city Here, **that city** is referring to the city which does not accept Jesus’ disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as sheep in the midst of wolves Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md). If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “as defenseless as sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]]) -MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like a **snake** and **harmless** like *doves** around the dangerous the people. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution, as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) +MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like **serpents** and **harmless** like *doves** around the dangerous the people. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 17 fct4 translate-unknown συνέδρια 1 councils The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who were in authority” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 18 pe3d figs-activepassive ἀχθήσεσθε 1 you will even be brought If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 18 p74k grammar-connect-logic-result ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ 1 for my sake If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “Because you are my disciples, they will bring you before rulers and kings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) From 46835ce967bc85bbbad77de54b065f30ae7785aa Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:16:31 +0000 Subject: [PATCH 26/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index eb30f21b36..2c466408c0 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -570,7 +570,7 @@ MAT 10 15 p8t4 figs-explicit γῇ Σοδόμων καὶ Γομόρρων 1 Je MAT 10 15 zmm2 figs-explicit τῇ πόλει ἐκείνῃ 1 for that city Here, **that city** is referring to the city which does not accept Jesus’ disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as sheep in the midst of wolves Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md). If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “as defenseless as sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like **serpents** and **harmless** like *doves** around the dangerous the people. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) -MAT 10 17 fct4 translate-unknown συνέδρια 1 councils The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who were in authority” (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 17 fct4 translate-unknown συνέδρια 1 councils The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use a term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who are in authority” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 18 pe3d figs-activepassive ἀχθήσεσθε 1 you will even be brought If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 18 p74k grammar-connect-logic-result ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ 1 for my sake If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “Because you are my disciples, they will bring you before rulers and kings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) MAT 10 19 e5t6 ὅταν δὲ παραδῶσιν ὑμᾶς 1 But when they may deliver you up Here, **they** are the same people as in [10:17](../10/17.md). Alternate translation: “But when people take you to the councils” From 870a80c42c8baf22107868f2c511860e9f0df690 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:25:56 +0000 Subject: [PATCH 27/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 2c466408c0..317adb21c9 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -572,9 +572,9 @@ MAT 10 16 b262 figs-simile ὡς πρόβατα ἐν μέσῳ λύκων 1 as MAT 10 16 s21a figs-simile γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί 1 be wise as the serpents and harmless as the doves Jesus is telling the disciples they must be cautious like **serpents** and **harmless** like *doves** around the dangerous the people. If it would be helpful in your language, you could use an equivalent comparison or express this meaning in plain language. Alternate translation: “act with wisdom and caution as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]]) MAT 10 17 fct4 translate-unknown συνέδρια 1 councils The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use a term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who are in authority” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 18 pe3d figs-activepassive ἀχθήσεσθε 1 you will even be brought If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 10 18 p74k grammar-connect-logic-result ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ 1 for my sake If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “Because you are my disciples, they will bring you before rulers and kings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +MAT 10 18 p74k grammar-connect-logic-result ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ 1 for my sake If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “because you are my disciples, they will bring you before rulers and kings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) MAT 10 19 e5t6 ὅταν δὲ παραδῶσιν ὑμᾶς 1 But when they may deliver you up Here, **they** are the same people as in [10:17](../10/17.md). Alternate translation: “But when people take you to the councils” -MAT 10 19 ien3 figs-hendiadys πῶς ἢ τί λαλήσητε 1 how or what you should speak This phrase expresses a single idea by using two words connected with **and**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “what you might say” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) +MAT 10 19 ien3 figs-hendiadys πῶς ἢ τί λαλήσητε 1 how or what you should speak This phrase expresses a single idea by using two words connected with **or**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **or**. Alternate translation: “what you might say” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) MAT 10 19 l7rb figs-activepassive δοθήσεται γὰρ ὑμῖν…τί λαλήσητε 1 for what you should say will be given to you in that hour If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God will give to you what you should say” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 19 gosj figs-idiom δοθήσεται…ὑμῖν 1 Here, **will be given to you** is figurative for God telling the disciples what to say in this situation. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “God will tell you” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 19 cm7h figs-metonymy ἐν ἐκείνῃ τῇ ὥρᾳ 1 in that hour Here, **in that hour** means “at that time”. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 48f3f3eafe52acecb716cdbd796c985faf622722 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:31:21 +0000 Subject: [PATCH 28/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 317adb21c9..8774730ea9 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -577,9 +577,9 @@ MAT 10 19 e5t6 ὅταν δὲ παραδῶσιν ὑμᾶς 1 But when they m MAT 10 19 ien3 figs-hendiadys πῶς ἢ τί λαλήσητε 1 how or what you should speak This phrase expresses a single idea by using two words connected with **or**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **or**. Alternate translation: “what you might say” (See: [[rc://en/ta/man/translate/figs-hendiadys]]) MAT 10 19 l7rb figs-activepassive δοθήσεται γὰρ ὑμῖν…τί λαλήσητε 1 for what you should say will be given to you in that hour If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God will give to you what you should say” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 19 gosj figs-idiom δοθήσεται…ὑμῖν 1 Here, **will be given to you** is figurative for God telling the disciples what to say in this situation. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “God will tell you” (See: [[rc://en/ta/man/translate/figs-idiom]]) -MAT 10 19 cm7h figs-metonymy ἐν ἐκείνῃ τῇ ὥρᾳ 1 in that hour Here, **in that hour** means “at that time”. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 20 vjlm grammar-connect-logic-contrast ἀλλὰ 1 What follows the word **but** here is in contrast to what was before it. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) -MAT 10 20 v9tm figs-explicit τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν 1 the Spirit of your Father Here, **the Spirit of your Father** is referring to the Holy Spirit, and not a spirit of an earthly father. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “The Holy Spirit, who is of your Heavenly Father” (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 19 cm7h figs-metonymy ἐν ἐκείνῃ τῇ ὥρᾳ 1 in that hour Here, **in that hour** means “at that time”. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “when you need it” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 20 vjlm grammar-connect-logic-contrast ἀλλὰ 1 What follows the word **but** here is in contrast to what was before it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +MAT 10 20 v9tm figs-explicit τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν 1 the Spirit of your Father Here, **the Spirit of your Father** is referring to the Holy Spirit and not a spirit of an earthly father. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the Holy Spirit, who is of your Heavenly Father” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 20 k3xr guidelines-sonofgodprinciples τοῦ Πατρὸς ὑμῶν 1 of your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 20 zxd8 ἐν ὑμῖν 1 in you Alternate translation: “through you” MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “A man will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) From ef6e1dd55f4f07bf15ef00261d8a3a37947ffad2 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:36:26 +0000 Subject: [PATCH 29/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 8774730ea9..34d5f749a5 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -582,7 +582,7 @@ MAT 10 20 vjlm grammar-connect-logic-contrast ἀλλὰ 1 What follows the wor MAT 10 20 v9tm figs-explicit τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν 1 the Spirit of your Father Here, **the Spirit of your Father** is referring to the Holy Spirit and not a spirit of an earthly father. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “the Holy Spirit, who is of your Heavenly Father” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 20 k3xr guidelines-sonofgodprinciples τοῦ Πατρὸς ὑμῶν 1 of your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 20 zxd8 ἐν ὑμῖν 1 in you Alternate translation: “through you” -MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “A man will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “aman will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel against their parents ἐπὶ γονεῖς” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) From 98541de27616f8a4124d3b0b339fe4ff60a8ba4e Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:38:46 +0000 Subject: [PATCH 30/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 34d5f749a5..271fbed671 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -583,7 +583,7 @@ MAT 10 20 v9tm figs-explicit τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶ MAT 10 20 k3xr guidelines-sonofgodprinciples τοῦ Πατρὸς ὑμῶν 1 of your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 20 zxd8 ἐν ὑμῖν 1 in you Alternate translation: “through you” MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “aman will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel against their parents ἐπὶ γονεῖς” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) From 2227cc216fe82198b16cece6ac835ad5c9743650 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:40:13 +0000 Subject: [PATCH 31/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 271fbed671..566b7b18c0 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -584,7 +584,7 @@ MAT 10 20 k3xr guidelines-sonofgodprinciples τοῦ Πατρὸς ὑμῶν 1 MAT 10 20 zxd8 ἐν ὑμῖν 1 in you Alternate translation: “through you” MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “aman will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel against their parents ἐπὶ γονεῖς” (See: [[rc://en/ta/man/translate/figs-idiom]]) +MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to the Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 088ecd2981bb07d25e9a2b75039d4d508b3a77e6 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:40:36 +0000 Subject: [PATCH 32/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 566b7b18c0..3ce54bac5e 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -585,7 +585,7 @@ MAT 10 20 zxd8 ἐν ὑμῖν 1 in you Alternate translation: “through you MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδελφὸν εἰς θάνατον 1 will deliver up brother to death If your language does not use an abstract noun for the idea of **death**, you could express the same idea in another way. Alternate translation: “aman will have his brother killed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel” (See: [[rc://en/ta/man/translate/figs-idiom]]) -MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to the Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) From 984737f4d542df2589ce33f9da317d1727f34be1 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:43:13 +0000 Subject: [PATCH 33/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 3ce54bac5e..9389a10988 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -586,7 +586,7 @@ MAT 10 21 lh6z figs-abstractnouns παραδώσει…ἀδελφὸς ἀδε MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) +MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If it would be helpful in your language, you could use an equivalent expression from your language that expresses this. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to the Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 22 qn7j figs-activepassive οὗτος σωθήσεται 1 he will be saved If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) From faa2443f7bfb8f08ed8f32fc7785dbb69a55e7d9 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:45:16 +0000 Subject: [PATCH 34/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 9389a10988..b81c77a336 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -587,7 +587,7 @@ MAT 10 21 p8w9 figs-ellipsis πατὴρ τέκνον 1 a father his child Jesus MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to rise up against** is an idiom meaning to rebel against an authority. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If it would be helpful in your language, you could use an equivalent expression from your language that expresses this. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) -MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to the Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 22 qn7j figs-activepassive οὗτος σωθήσεται 1 he will be saved If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 23 m42z figs-genericnoun ἐν τῇ πόλει ταύτῃ 1 in this city Here, **this** does not refer to a specific **city**, but cities in general. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “in a city” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) From 60c45bb8bf86ce2147633d04ec034fd630756aeb Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:49:13 +0000 Subject: [PATCH 35/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index b81c77a336..bc2534393b 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -588,10 +588,10 @@ MAT 10 21 j5jl figs-idiom ἐπαναστήσονται τέκνα 1 Here, **to MAT 10 22 sp6p figs-activepassive ἔσεσθε μισούμενοι ὑπὸ πάντων 1 you will be hated by everyone If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 22 c7jk figs-hyperbole πάντων 1 Here, **everyone** is figurative for many people. If it would be helpful in your language, you could use an equivalent expression from your language that expresses this. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) MAT 10 22 n3xn figs-metonymy διὰ τὸ ὄνομά μου 1 because of my name Here, **name** refers to Jesus himself. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) +MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures Jesus is speaking of people in general, not of one particular person. If it would be helpful in your language, use a more natural phrase. Alternate translation: “if a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 22 qn7j figs-activepassive οὗτος σωθήσεται 1 he will be saved If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 10 23 m42z figs-genericnoun ἐν τῇ πόλει ταύτῃ 1 in this city Here, **this** does not refer to a specific **city**, but cities in general. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “in a city” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) -MAT 10 23 jjd4 figs-ellipsis φεύγετε εἰς τὴν ἑτέραν 1 flee to the next Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “run away to the next city” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 23 m42z figs-genericnoun ἐν τῇ πόλει ταύτῃ 1 in this city Here, **this** does not refer to a specific **city**, but cities in general. If it would be helpful in your language, use a more natural phrase. Alternate translation: “in a city” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) +MAT 10 23 jjd4 figs-ellipsis φεύγετε εἰς τὴν ἑτέραν 1 flee to the next Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “flee to the next city” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 23 dk4u figs-123person Υἱὸς τοῦ Ἀνθρώπου 1 Son of Man Here, Jesus is referring to himself when he says “Son of Man”. If it would be helpful in your language, you can clarify. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]]) MAT 10 23 tm8z guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Ἀνθρώπου 1 may come **Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 24 p8mr writing-proverbs οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher, nor a slave above his master Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than them. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) From 8b87c1b1447892e2c5b03b61abf89c3db03864d6 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:53:44 +0000 Subject: [PATCH 36/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index bc2534393b..a2cbc66334 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -592,9 +592,9 @@ MAT 10 22 k5w9 figs-genericnoun ὁ…ὑπομείνας 1 the one who endures MAT 10 22 qn7j figs-activepassive οὗτος σωθήσεται 1 he will be saved If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 23 m42z figs-genericnoun ἐν τῇ πόλει ταύτῃ 1 in this city Here, **this** does not refer to a specific **city**, but cities in general. If it would be helpful in your language, use a more natural phrase. Alternate translation: “in a city” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 23 jjd4 figs-ellipsis φεύγετε εἰς τὴν ἑτέραν 1 flee to the next Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “flee to the next city” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 10 23 dk4u figs-123person Υἱὸς τοῦ Ἀνθρώπου 1 Son of Man Here, Jesus is referring to himself when he says “Son of Man”. If it would be helpful in your language, you can clarify. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]]) +MAT 10 23 dk4u figs-123person Υἱὸς τοῦ Ἀνθρώπου 1 Son of Man Here, Jesus is referring to himself when he says **Son of Man**. If it would be helpful in your language, you can clarify. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]]) MAT 10 23 tm8z guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Ἀνθρώπου 1 may come **Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -MAT 10 24 p8mr writing-proverbs οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher, nor a slave above his master Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than them. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 24 p8mr writing-proverbs οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher, nor a slave above his master Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than they are. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 24 syb2 figs-ellipsis οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “nor is a slave above his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 25 e6z3 figs-ellipsis ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ 1 the slave like his master Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “it is enough for a slave to be like his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 25 pu5y figs-metaphor εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν 1 the master of the house Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person among the group of him and disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 9cd1f3a81cc228e32ae858d25f6b62434ef15a8d Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:54:24 +0000 Subject: [PATCH 37/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index a2cbc66334..3ee1ead36d 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -595,7 +595,7 @@ MAT 10 23 jjd4 figs-ellipsis φεύγετε εἰς τὴν ἑτέραν 1 flee MAT 10 23 dk4u figs-123person Υἱὸς τοῦ Ἀνθρώπου 1 Son of Man Here, Jesus is referring to himself when he says **Son of Man**. If it would be helpful in your language, you can clarify. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]]) MAT 10 23 tm8z guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Ἀνθρώπου 1 may come **Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 24 p8mr writing-proverbs οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher, nor a slave above his master Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than they are. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) -MAT 10 24 syb2 figs-ellipsis οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “nor is a slave above his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 24 syb2 figs-ellipsis οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “nor is a slave above his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 25 e6z3 figs-ellipsis ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ 1 the slave like his master Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “it is enough for a slave to be like his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 25 pu5y figs-metaphor εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν 1 the master of the house Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person among the group of him and disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 25 y5md translate-transliterate Βεελζεβοὺλ 1 Beelzebul The name **Beelzebul** could be translated: (1) as “Beelzebul” or (2) with its original, intended meaning of “Satan”. (See: [[rc://en/ta/man/translate/translate-transliterate]]) From 7b2fc719f5bec807ea6c023a4f77a4efb0fa9537 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 01:58:30 +0000 Subject: [PATCH 38/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 3ee1ead36d..34d7add83d 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -597,7 +597,7 @@ MAT 10 23 tm8z guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Ἀνθρώ MAT 10 24 p8mr writing-proverbs οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher, nor a slave above his master Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than they are. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 24 syb2 figs-ellipsis οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ 1 A disciple is not above his teacher Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “nor is a slave above his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 25 e6z3 figs-ellipsis ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ 1 the slave like his master Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “it is enough for a slave to be like his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 10 25 pu5y figs-metaphor εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν 1 the master of the house Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person among the group of him and disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +MAT 10 25 pu5y figs-metaphor εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν 1 the master of the house Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person among the group of himself and disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 25 y5md translate-transliterate Βεελζεβοὺλ 1 Beelzebul The name **Beelzebul** could be translated: (1) as “Beelzebul” or (2) with its original, intended meaning of “Satan”. (See: [[rc://en/ta/man/translate/translate-transliterate]]) MAT 10 25 r5ll figs-metaphor τοὺς οἰκιακοὺς αὐτοῦ 1 the members of his household Here, **the members of his household** is referring to Jesus’ disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “Jesus’ disciples, who are like the members of his house” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 26 x4o8 figs-parallelism οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known Here, **there is nothing concealed that will not be revealed** means the same thing as **hidden, that will not be made known**. If it would be helpful in your language, you can combine the phrases into one. Alternate translation: “there is nothing hidden that will not be revealed” (See: [[rc://en/ta/man/translate/figs-parallelism]]) From 372b6826a94312d13e7cc3c61eef297621596a48 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 02:00:57 +0000 Subject: [PATCH 39/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 34d7add83d..c574017b0a 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -601,7 +601,7 @@ MAT 10 25 pu5y figs-metaphor εἰ τὸν οἰκοδεσπότην Βεελζ MAT 10 25 y5md translate-transliterate Βεελζεβοὺλ 1 Beelzebul The name **Beelzebul** could be translated: (1) as “Beelzebul” or (2) with its original, intended meaning of “Satan”. (See: [[rc://en/ta/man/translate/translate-transliterate]]) MAT 10 25 r5ll figs-metaphor τοὺς οἰκιακοὺς αὐτοῦ 1 the members of his household Here, **the members of his household** is referring to Jesus’ disciples. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “Jesus’ disciples, who are like the members of his house” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 26 x4o8 figs-parallelism οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known Here, **there is nothing concealed that will not be revealed** means the same thing as **hidden, that will not be made known**. If it would be helpful in your language, you can combine the phrases into one. Alternate translation: “there is nothing hidden that will not be revealed” (See: [[rc://en/ta/man/translate/figs-parallelism]]) -MAT 10 26 cnzb writing-proverbs οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 Here, Jesus uses a proverb to teach his disciples. Jesus is explaining that all of the evil which people have done in secret, God will reveal when he judges people. you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 26 cnzb writing-proverbs οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 Here, Jesus uses a proverb to teach his disciples. Jesus is explaining that all of the evil, which people have done in secret, God will reveal when he judges people. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 26 xqs4 figs-doublenegatives οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “everything which is hidden will be revealed” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) MAT 10 26 j86e figs-activepassive οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has not concealed anything which he will not reveal, nor hidden anything which he will not cause other people to know” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 27 fa1s figs-parallelism ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί; καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων 1 What I tell you in the darkness, say in the daylight, and what you hear in your ear, proclaim upon the housetops Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. Alternate translation: “Tell everyone in public what I tell you privately” (See: [[rc://en/ta/man/translate/figs-parallelism]]) From f69f452eea1e6c150bdd8a0a2a3203029edc99f1 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Tue, 8 Nov 2022 02:10:10 +0000 Subject: [PATCH 40/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index c574017b0a..bd8f1c18bc 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -603,7 +603,7 @@ MAT 10 25 r5ll figs-metaphor τοὺς οἰκιακοὺς αὐτοῦ 1 the m MAT 10 26 x4o8 figs-parallelism οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known Here, **there is nothing concealed that will not be revealed** means the same thing as **hidden, that will not be made known**. If it would be helpful in your language, you can combine the phrases into one. Alternate translation: “there is nothing hidden that will not be revealed” (See: [[rc://en/ta/man/translate/figs-parallelism]]) MAT 10 26 cnzb writing-proverbs οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 Here, Jesus uses a proverb to teach his disciples. Jesus is explaining that all of the evil, which people have done in secret, God will reveal when he judges people. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 26 xqs4 figs-doublenegatives οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “everything which is hidden will be revealed” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) -MAT 10 26 j86e figs-activepassive οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has not concealed anything which he will not reveal, nor hidden anything which he will not cause other people to know” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 10 26 j86e figs-activepassive οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will reveal everything that is concealed and will make known to other people everything which is hidden” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 27 fa1s figs-parallelism ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί; καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων 1 What I tell you in the darkness, say in the daylight, and what you hear in your ear, proclaim upon the housetops Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. Alternate translation: “Tell everyone in public what I tell you privately” (See: [[rc://en/ta/man/translate/figs-parallelism]]) MAT 10 27 kw75 figs-metonymy ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί 1 What I tell you in the darkness, say in the daylight Here, **darkness** is a metonym for “private, and **daylight** is a metonym for “public.” If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “What I tell you privately, say in public” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 27 fc49 figs-idiom ὃ εἰς τὸ οὖς ἀκούετε 1 what you hear in your ear Here, **what you hear in {your} ear** is a way of referring to whispering. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “what I whisper to you” (See: [[rc://en/ta/man/translate/figs-idiom]]) From a1b8fcfbdb9f313efe365b822b0188769acc9be6 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:16:45 +0000 Subject: [PATCH 41/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 6 +++--- 1 file changed, 3 insertions(+), 3 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index bd8f1c18bc..9ad93877ae 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -1,5 +1,5 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote -MAT front intro sa9c 0 # Introduction to the Gospel of Matthew

## Part 1: General Introduction

### Outline of the book of Matthew

1. The birth of Jesus Christ and the beginning of his ministry (1:1-4:25)
1. Jesus’ Sermon on the Mount (5:1-7:28)
1. Jesus illustrates the kingdom of God through acts of healing (8:1-9:34)
1. Jesus teaches about mission and the kingdom (9:35-10:42)
1. Jesus teaches about the gospel of the kingdom of God. Opposition to Jesus begins. (11:1-12:50)
1. Jesus tells parables about the kingdom of God (13:1-52)
1. Further opposition to Jesus and misunderstanding of the kingdom of God (13:53-17:57)
1. Jesus teaches about life in the kingdom of God (18:1-35)
1. Jesus ministers in Judea (19:1-22:46)
1. Jesus teaches about the final judgment and salvation (23:1-25:46)
1. The crucifixion of Jesus, his death and resurrection (26:1-28:19)

### What is the book of Matthew about?

The Gospel of Matthew is one of four books in the New Testament that describe some of the life of Jesus Christ. The authors of the Gospels wrote about different aspects of who Jesus was and what he did. Matthew showed that Jesus was the Messiah, and God would save Israel through him. Matthew often explained that Jesus fulfilled the Old Testament prophecies about the Messiah. This may indicate that he expected most of his first readers to be Jewish. (See: [[rc://en/tw/dict/bible/kt/christ]])

### How should the title of this book be translated?

Translators may choose to call this book by its traditional title, “The Gospel of Matthew,” or “The Gospel according to Matthew.” Or they may choose a title that may be clearer, such as, “The Good News about Jesus that Matthew wrote.” (See: [[rc://en/ta/man/translate/translate-names]])

### Who wrote the book of Matthew?

The book does not give the name of the author. However, since early Christian times, most Christians have thought that the author was the Apostle Matthew.

## Part 2: Important Religious and Cultural Concepts

### What is the “kingdom of heaven?”

Matthew spoke of the “kingdom of heaven” in the same way that other Gospel writers spoke of the kingdom of God. The kingdom of heaven represents God ruling over all people and all creation everywhere. Those whom God accepts into his kingdom will be blessed. They will live with God forever.

### What were the teaching methods of Jesus?

The people regarded Jesus as a rabbi. A rabbi is a teacher of God’s law. Jesus taught in ways similar those of other religious teachers in Israel. He had students who followed him wherever he went. These students were called disciples. He often told parables. Parables are stories that teach moral lessons. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/disciple]] and [[rc://en/tw/dict/bible/kt/parable]])

## Part 3: Important Translation Issues

### What are the Synoptic Gospels?

The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels because they have many similar passages. The word “synoptic” means to “see together.”

The texts are considered “parallel” when they are the same or almost the same among two or three gospels. When translating parallel passages, translators should use the same wording and make them as similar as possible.

### Why does Jesus refer to himself as the “Son of Man”?

In the gospels, Jesus calls himself the “Son of Man.” It is a reference to Daniel 7:13-14. In that passage there is a person described as a “son of man.” That means the person was someone who looked like a human being. God gave authority to the son of man to rule over the nations forever. All the people will worship him forever.

Jews of Jesus’ time did not use “Son of Man” as a title for anyone. Therefore, Jesus used it for himself to help them understand who he truly was. (See: [[rc://en/tw/dict/bible/kt/sonofman]])

Translating the title “Son of Man” can be difficult in many languages. Readers may misunderstand a literal translation. Translators can consider alternatives, such as “The Human One.” It may also be helpful to include a footnote to explain the title.

### What are the major issues in the text of the book of Matthew?

The following verses are found in older versions of the Bible but are not included in most modern versions:
* “Bless those who curse you; do good to those who hate you” (5:44)
* “For yours is the kingdom and the power and the glory forever. Amen” (6:13)
* “But this kind of demon does not go out except with prayer and fasting” (17:21)
* “For the Son of Man came to save that which was lost” (18:11)
* “Many are called, but few are chosen” (20:16)
* “Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, while you make a show of long prayers. You will therefore receive greater condemnation.” (23:14)

Translators are advised not to include these passages. However, if in the translators’ region, there are older versions of the Bible that include one or more of these passages, the translators may include them. If they are included, they should be put inside square brackets ([]) to indicate that they were probably not original to Matthew’s Gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]]) +MAT front intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: General Introduction\n\n### Outline of the book of Matthew\n\n1. The birth of Jesus Christ and the beginning of his ministry (1:1-4:25)\n1. Jesus’ Sermon on the Mount (5:1-7:28)\n1. Jesus illustrates the kingdom of God through acts of healing (8:1-9:34)\n1. Jesus teaches about mission and the kingdom (9:35-10:42)\n1. Jesus teaches about the gospel of the kingdom of God. Opposition to Jesus begins. (11:1-12:50)\n1. Jesus tells parables about the kingdom of God (13:1-52)\n1. Further opposition to Jesus and misunderstanding of the kingdom of God (13:53-17:57)\n1. Jesus teaches about life in the kingdom of God (18:1-35)\n1. Jesus ministers in Judea (19:1-22:46)\n1. Jesus teaches about the final judgment and salvation (23:1-25:46)\n1. The crucifixion of Jesus, his death and resurrection (26:1-28:19)\n\n### What is the book of Matthew about?\n\nThe Gospel of Matthew is one of four books in the New Testament that describe some of the life of Jesus Christ. The authors of the Gospels wrote about different aspects of who Jesus was and what he did. Matthew showed that Jesus was the Messiah, and God would save Israel through him. Matthew often explained that Jesus fulfilled the Old Testament prophecies about the Messiah. This may indicate that he expected most of his first readers to be Jewish. (See: [[rc://en/tw/dict/bible/kt/christ]])\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “The Gospel of Matthew,” or “The Gospel according to Matthew.” Or they may choose a title that may be clearer, such as, “The Good News about Jesus that Matthew wrote.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n### Who wrote the book of Matthew?\n\nThe book does not give the name of the author. However, since early Christian times, most Christians have thought that the author was the Apostle Matthew.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is the “kingdom of heaven?”\n\nMatthew spoke of the “kingdom of heaven” in the same way that other Gospel writers spoke of the kingdom of God. The kingdom of heaven represents God ruling over all people and all creation everywhere. Those whom God accepts into his kingdom will be blessed. They will live with God forever.\n\n### What were the teaching methods of Jesus?\n\nThe people regarded Jesus as a rabbi. A rabbi is a teacher of God’s law. Jesus taught in ways similar those of other religious teachers in Israel. He had students who followed him wherever he went. These students were called disciples. He often told parables. Parables are stories that teach moral lessons. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/disciple]] and [[rc://en/tw/dict/bible/kt/parable]])\n\n## Part 3: Important Translation Issues\n\n### What are the Synoptic Gospels?\n\nThe Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels because they have many similar passages. The word “synoptic” means to “see together.”\n\nThe texts are considered “parallel” when they are the same or almost the same among two or three gospels. When translating parallel passages, translators should use the same wording and make them as similar as possible.\n\n### Why does Jesus refer to himself as the “Son of Man”?\n\nIn the gospels, Jesus calls himself the “Son of Man.” It is a reference to Daniel 7:13-14. In that passage there is a person described as a “son of man.” That means the person was someone who looked like a human being. God gave authority to the son of man to rule over the nations forever. All the people will worship him forever.\n\nJews of Jesus’ time did not use “Son of Man” as a title for anyone. Therefore, Jesus used it for himself to help them understand who he truly was. (See: [[rc://en/tw/dict/bible/kt/sonofman]])\n\nTranslating the title “Son of Man” can be difficult in many languages. Readers may misunderstand a literal translation. Translators can consider alternatives, such as “The Human One.” It may also be helpful to include a footnote to explain the title.\n\n### What are the major issues in the text of the book of Matthew?\n\nThe following verses are found in older versions of the Bible but are not included in most modern versions:\n* “Bless those who curse you; do good to those who hate you” (5:44)\n* “For yours is the kingdom and the power and the glory forever. Amen” (6:13)\n* “But this kind of demon does not go out except with prayer and fasting” (17:21)\n* “For the Son of Man came to save that which was lost” (18:11)\n* “Many are called, but few are chosen” (20:16)\n* “Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, while you make a show of long prayers. You will therefore receive greater condemnation.” (23:14)\n\nTranslators are advised not to include these passages. However, if in the translators’ region, there are older versions of the Bible that include one or more of these passages, the translators may include them. If they are included, they should be put inside square brackets ([]) to indicate that they were probably not original to Matthew’s Gospel. (See: [[rc://en/ta/man/translate/translate-textvariants]]) MAT 1 intro y7kk 0 # Matthew 1 General Notes

## Structure and Formatting

### Indentation

Some translations set a quotation from the Old Testament farther to the right on the page than the rest of the text. The ULT does this for the quoted material in 1:23.

### Genealogy

A genealogy is a list that records a person’s ancestors or descendants. Genealogies were important to the Jewish people because family lineage is how they decided how someone functioned in society. For instance, if someone was a descendant of Aaron, they were able to become priests. Similarly, if someone was a descendant of King David, they were able to become a king. This genealogy shows that Jesus was clearly a descendant of King David, and therefore, was able to become king.

## Important Figures of Speech in this Chapter

### Use of the passive voice

Matthew uses the passive voice very purposefully in this chapter to indicate that Mary did not have a sexual relationship with anyone. She became pregnant with Jesus because the Holy Spirit performed a miracle. Many languages do not have a passive voice, so translators in those languages must find other ways to present the same truths. (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 1 1 vpg1 figs-metaphor Ἰησοῦ Χριστοῦ, υἱοῦ Δαυεὶδ, υἱοῦ Ἀβραάμ 1 of Jesus Christ, son of David, son of Abraham Here, **son** means “descendant.” If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “of Jesus Christ, descendant of King David, who was a descendent of Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 1 3 g8y6 translate-names 0 of Perez … Zerah … of Hezron … of Ram Unless stated otherwise, all of the names in this genealogy are men’s names. (See: [[rc://en/ta/man/translate/translate-names]]) @@ -604,11 +604,11 @@ MAT 10 26 x4o8 figs-parallelism οὐδὲν…ἐστιν κεκαλυμμέν MAT 10 26 cnzb writing-proverbs οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 Here, Jesus uses a proverb to teach his disciples. Jesus is explaining that all of the evil, which people have done in secret, God will reveal when he judges people. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 26 xqs4 figs-doublenegatives οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “everything which is hidden will be revealed” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) MAT 10 26 j86e figs-activepassive οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται 1 there is nothing concealed that will not be revealed, and hidden, that will not be made known If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will reveal everything that is concealed and will make known to other people everything which is hidden” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 10 27 fa1s figs-parallelism ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί; καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων 1 What I tell you in the darkness, say in the daylight, and what you hear in your ear, proclaim upon the housetops Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. Alternate translation: “Tell everyone in public what I tell you privately” (See: [[rc://en/ta/man/translate/figs-parallelism]]) +MAT 10 27 fa1s figs-parallelism ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί; καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων 1 What I tell you in the darkness, say in the daylight, and what you hear in your ear, proclaim upon the housetops Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. Alternate translation: “Tell everyone in public what I tell you privately” or "What I tell you privately, tell everyone in public" (See: [[rc://en/ta/man/translate/figs-parallelism]]) MAT 10 27 kw75 figs-metonymy ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί 1 What I tell you in the darkness, say in the daylight Here, **darkness** is a metonym for “private, and **daylight** is a metonym for “public.” If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “What I tell you privately, say in public” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 27 fc49 figs-idiom ὃ εἰς τὸ οὖς ἀκούετε 1 what you hear in your ear Here, **what you hear in {your} ear** is a way of referring to whispering. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “what I whisper to you” (See: [[rc://en/ta/man/translate/figs-idiom]]) MAT 10 27 v1b7 figs-metonymy κηρύξατε ἐπὶ τῶν δωμάτων 1 Here, **housetops** refers to any high place where all people can hear a person speaking. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “speak loudly in a public place where many people can hear you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 28 pk7k grammar-connect-logic-contrast δὲ 2 But instead, fear the one who is able Matthew contrasts people with God by using the word **but**. People are only able to kill our physical bodies, but God **is able** to kill both our physical bodies and our spiritual souls. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) +MAT 10 28 pk7k grammar-connect-logic-contrast δὲ 2 But instead, fear the one who is able Matthew contrasts fear of people with with fear of God by using the phrase **But instead**. People are only able to kill our physical bodies, but God is ** the one being able** to destroy both our physical bodies and our spiritual souls. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 10 28 w5rq figs-metaphor Γεέννῃ 1 Jesus uses the name of **Gehenna**, where refuse was thrown and fires burned continually, to mean hell. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “Hell” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 28 x3y1 translate-names Γεέννῃ 1 Gehenna is the name for a place, the Valley of Hinnom just outside Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]]) MAT 10 29 tm3s writing-proverbs οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται? καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν 1 Are not two sparrows sold for an assarion? Jesus uses this proverb to express that even though sparrows are worth very little money, God still watches over them because he created them. (See: [[rc://en/ta/man/translate/writing-proverbs]]) From 55322256dd453d1957604a140b827b9876042e53 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:21:00 +0000 Subject: [PATCH 42/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 9ad93877ae..3d8a705b17 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -610,11 +610,11 @@ MAT 10 27 fc49 figs-idiom ὃ εἰς τὸ οὖς ἀκούετε 1 what you h MAT 10 27 v1b7 figs-metonymy κηρύξατε ἐπὶ τῶν δωμάτων 1 Here, **housetops** refers to any high place where all people can hear a person speaking. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “speak loudly in a public place where many people can hear you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 28 pk7k grammar-connect-logic-contrast δὲ 2 But instead, fear the one who is able Matthew contrasts fear of people with with fear of God by using the phrase **But instead**. People are only able to kill our physical bodies, but God is ** the one being able** to destroy both our physical bodies and our spiritual souls. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) MAT 10 28 w5rq figs-metaphor Γεέννῃ 1 Jesus uses the name of **Gehenna**, where refuse was thrown and fires burned continually, to mean hell. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “Hell” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 28 x3y1 translate-names Γεέννῃ 1 Gehenna is the name for a place, the Valley of Hinnom just outside Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]]) +MAT 10 28 x3y1 translate-names Γεέννῃ 1 Gehenna is the name for a place, the Valley of Hinnom, just outside of Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]]) MAT 10 29 tm3s writing-proverbs οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται? καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν 1 Are not two sparrows sold for an assarion? Jesus uses this proverb to express that even though sparrows are worth very little money, God still watches over them because he created them. (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 29 glbl figs-rquestion οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται? 1 Are not two sparrows sold for an assarion? Jesus uses this question to teach his disciples about how much God cares about them. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Sparrows have so little value that you can buy two of them for only one small coin.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) MAT 10 29 q22l translate-unknown στρουθία 1 sparrows These **sparrows** are very small, seed-eating birds. Alternate translation: “small birds” (See: [[rc://en/ta/man/translate/translate-unknown]]) -MAT 10 29 i399 translate-unknown ἀσσαρίου 1 for an assarion An **assarion** refers to a copper coin worth about one-sixteenth of a day’s wage for a laborer. This is often translated as the least valuable coin available in your country. Alternate translation: “very little money” (See: [[rc://en/ta/man/translate/translate-unknown]]) +MAT 10 29 i399 translate-unknown ἀσσαρίου 1 for an assarion An **assarion** refers to a copper coin worth about one-sixteenth of a day’s wage for a laborer. You may translate this as the least valuable coin available in your country. Alternate translation: “very little money” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 29 zayd figs-activepassive οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do people not sell two sparrows for an assarion” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 29 wxt4 figs-doublenegatives ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν 1 not one of them will fall to the ground without the knowledge of your Father If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “your Father knows when even one sparrow dies and falls to the ground” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) MAT 10 29 id3c figs-euphemism πεσεῖται ἐπὶ τὴν γῆν 1 Here, **fall upon the ground** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “does not die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) Here, **will fall to the ground** is a polite way of referring to the sparrow dying. If it would be helpful in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) From e30045b4fb6a8bdab88b13240b8cf26304eee72e Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:28:49 +0000 Subject: [PATCH 43/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 8 ++++---- 1 file changed, 4 insertions(+), 4 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 3d8a705b17..35907c3597 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -616,18 +616,18 @@ MAT 10 29 glbl figs-rquestion οὐχὶ δύο στρουθία ἀσσαρίο MAT 10 29 q22l translate-unknown στρουθία 1 sparrows These **sparrows** are very small, seed-eating birds. Alternate translation: “small birds” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 29 i399 translate-unknown ἀσσαρίου 1 for an assarion An **assarion** refers to a copper coin worth about one-sixteenth of a day’s wage for a laborer. You may translate this as the least valuable coin available in your country. Alternate translation: “very little money” (See: [[rc://en/ta/man/translate/translate-unknown]]) MAT 10 29 zayd figs-activepassive οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do people not sell two sparrows for an assarion” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -MAT 10 29 wxt4 figs-doublenegatives ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν 1 not one of them will fall to the ground without the knowledge of your Father If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “your Father knows when even one sparrow dies and falls to the ground” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) +MAT 10 29 wxt4 figs-doublenegatives ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν 1 not one of them will fall to the ground without the knowledge of your Father If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “your Father knows when even one sparrow falls to the ground” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) MAT 10 29 id3c figs-euphemism πεσεῖται ἐπὶ τὴν γῆν 1 Here, **fall upon the ground** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “does not die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) Here, **will fall to the ground** is a polite way of referring to the sparrow dying. If it would be helpful in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-euphemism]]) MAT 10 29 fe8z guidelines-sonofgodprinciples τοῦ Πατρὸς ὑμῶν 1 of your Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -MAT 10 30 cih3 figs-activepassive ὑμῶν…καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν 1 even the hairs of your head are all numbered If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God knows even how many hairs are on your head” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +MAT 10 30 cih3 figs-activepassive ὑμῶν…καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν 1 even the hairs of your head are all numbered If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God even knows how many hairs are on your head” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MAT 10 32 n1nb guidelines-sonofgodprinciples τοῦ Πατρός μου 1 my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) MAT 10 32 lo11 figs-gendernotations ἔμπροσθεν τῶν ἀνθρώπων 1 Although the term **men** is masculine, Jesus is using the word here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) MAT 10 32 b8cl figs-metonymy ἐν οὐρανοῖς 1 See how you translated **in the heavens** in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 33 d15s figs-gendernotations ἔμπροσθεν τῶν ἀνθρώπων 1 would deny me before men See how you translated **before men** in the previous verse. (See: [[rc://en/ta/man/translate/figs-gendernotations]]) MAT 10 33 p2wm figs-metonymy ἐν οὐρανοῖς 1 See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 34 l5ad figs-metonymy ἐπὶ τὴν γῆν 1 upon the earth Here, **upon the earth** refers to the people who live on **the earth**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to the people of the earth” or “among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 34 uaap figs-ellipsis ἀλλὰ μάχαιραν 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but I have come to bring a sword” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -MAT 10 34 jq6d figs-metonymy μάχαιραν 1 a sword The **sword** is figurative for division and fighting. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 34 uaap figs-ellipsis ἀλλὰ μάχαιραν 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but I have come to bring a sword” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 34 jq6d figs-metonymy μάχαιραν 1 a sword Here the use of the word **sword** means division and fighting. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 35 xx5m figs-ellipsis καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς 1 to set a man against Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and to set a daughter against her mother, and to set a daughter-in-law against her mother-in-law” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 37 fb3p οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μου ἄξιος 2 worthy of me See how you translated **worthy** in [10:10](../10/10.md). MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, the **cross** is figurative for people harming or killing you because you belong to Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) From 1069d4675e16b6794500fcdf6e73306929aa03f0 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:29:35 +0000 Subject: [PATCH 44/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 35907c3597..c1723862e6 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -628,7 +628,7 @@ MAT 10 33 p2wm figs-metonymy ἐν οὐρανοῖς 1 See how you translated MAT 10 34 l5ad figs-metonymy ἐπὶ τὴν γῆν 1 upon the earth Here, **upon the earth** refers to the people who live on **the earth**. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “to the people of the earth” or “among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 34 uaap figs-ellipsis ἀλλὰ μάχαιραν 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but I have come to bring a sword” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 34 jq6d figs-metonymy μάχαιραν 1 a sword Here the use of the word **sword** means division and fighting. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -MAT 10 35 xx5m figs-ellipsis καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς 1 to set a man against Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and to set a daughter against her mother, and to set a daughter-in-law against her mother-in-law” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) +MAT 10 35 xx5m figs-ellipsis καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς 1 to set a man against Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “and to set a daughter against her mother, and to set a daughter-in-law against her mother-in-law” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 37 fb3p οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μου ἄξιος 2 worthy of me See how you translated **worthy** in [10:10](../10/10.md). MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, the **cross** is figurative for people harming or killing you because you belong to Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 38 ai2r οὐκ ἔστιν μου ἄξιος 1 does not take up See how you translated **worthy** in the previous verse. From bb069d45a4f94ec1bde84eabd7df46341b2fadfc Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:39:01 +0000 Subject: [PATCH 45/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index c1723862e6..527d4ad2e4 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -630,7 +630,7 @@ MAT 10 34 uaap figs-ellipsis ἀλλὰ μάχαιραν 1 Jesus is leaving out MAT 10 34 jq6d figs-metonymy μάχαιραν 1 a sword Here the use of the word **sword** means division and fighting. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 35 xx5m figs-ellipsis καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς 1 to set a man against Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “and to set a daughter against her mother, and to set a daughter-in-law against her mother-in-law” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MAT 10 37 fb3p οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μου ἄξιος 2 worthy of me See how you translated **worthy** in [10:10](../10/10.md). -MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, the **cross** is figurative for people harming or killing you because you belong to Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, **take up his cross** means to be willing to face persecution because you serve Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 38 ai2r οὐκ ἔστιν μου ἄξιος 1 does not take up See how you translated **worthy** in the previous verse. MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν 1 The one who found his life will lose it, and the one who lost his life for my sake will find it Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Those who desire to not have people hurt them because they belong to me will not spend eternity with God. But those who accept harm from people because they belong to me will spend eternity with God” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains…will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From b7d5d366bce584e109f929efd4b2948896a3bebc Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 19:55:22 +0000 Subject: [PATCH 46/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 527d4ad2e4..32714b7284 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -632,7 +632,7 @@ MAT 10 35 xx5m figs-ellipsis καὶ θυγατέρα κατὰ τῆς μητρ MAT 10 37 fb3p οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μου ἄξιος 2 worthy of me See how you translated **worthy** in [10:10](../10/10.md). MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, **take up his cross** means to be willing to face persecution because you serve Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 38 ai2r οὐκ ἔστιν μου ἄξιος 1 does not take up See how you translated **worthy** in the previous verse. -MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν 1 The one who found his life will lose it, and the one who lost his life for my sake will find it Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Those who desire to not have people hurt them because they belong to me will not spend eternity with God. But those who accept harm from people because they belong to me will spend eternity with God” (See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν 1 The one who found his life will lose it, and the one who lost his life for my sake will find it Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: "The one who clings to what an earthly life has to offer will lose it, and whoever is willing to give up everything for me will gain eternal life"\n(See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains…will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that if a person tries to save his physical life from people who want to kill him for belonging to Jesus, God will punish him after he dies. But if a person suffers during his life on earth because he belongs to Jesus, God will not punish him after he dies. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) From aa8c90681bc5df6b2abd556857027a3831e67dc1 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:04:22 +0000 Subject: [PATCH 47/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 32714b7284..4fa7bc9db5 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -633,8 +633,8 @@ MAT 10 37 fb3p οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μ MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου 1 does not take up his cross and follow after me Here, **take up his cross** means to be willing to face persecution because you serve Jesus. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MAT 10 38 ai2r οὐκ ἔστιν μου ἄξιος 1 does not take up See how you translated **worthy** in the previous verse. MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν 1 The one who found his life will lose it, and the one who lost his life for my sake will find it Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: "The one who clings to what an earthly life has to offer will lose it, and whoever is willing to give up everything for me will gain eternal life"\n(See: [[rc://en/ta/man/translate/writing-proverbs]]) -MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains…will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that if a person tries to save his physical life from people who want to kill him for belonging to Jesus, God will punish him after he dies. But if a person suffers during his life on earth because he belongs to Jesus, God will not punish him after he dies. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains … will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. But if a person accepts suffering during his life on earth because he belongs to Jesus, God will reward him with eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that when someone **receives** Jesus, it is like **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, it is like he receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him as a he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) From b6821ff5be339d1105f76ced50b671868d3f7ddd Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:10:25 +0000 Subject: [PATCH 48/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 4fa7bc9db5..07dc8f0559 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -634,7 +634,7 @@ MAT 10 38 ye95 figs-metonymy οὐ λαμβάνει τὸν σταυρὸν α MAT 10 38 ai2r οὐκ ἔστιν μου ἄξιος 1 does not take up See how you translated **worthy** in the previous verse. MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν 1 The one who found his life will lose it, and the one who lost his life for my sake will find it Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: "The one who clings to what an earthly life has to offer will lose it, and whoever is willing to give up everything for me will gain eternal life"\n(See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains … will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. But if a person accepts suffering during his life on earth because he belongs to Jesus, God will reward him with eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. And a person who accepts suffering here on earth because he belongs to Jesus will receive God's reward of eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that when someone **receives** Jesus, it is like **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, it is like he receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him as a he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) From 4d4ba339ab935797aef760d3a2a57cccff670b20 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:18:26 +0000 Subject: [PATCH 49/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 07dc8f0559..4d24ba9311 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -636,7 +636,7 @@ MAT 10 39 u4jh writing-proverbs ὁ εὑρὼν τὴν ψυχὴν αὐτο MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who found Here, **found** and **find** are figurative for obtaining something. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “The one who retains … will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. And a person who accepts suffering here on earth because he belongs to Jesus will receive God's reward of eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that when someone **receives** Jesus, it is like **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, it is like he receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that for the one who **receives** Jesus, it is the same as **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, he also receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him as a he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** is referring to living with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) From 5887cee360dd929c13f2f581f1eaa41d6abb9780 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:20:02 +0000 Subject: [PATCH 50/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 4d24ba9311..2a6da68d54 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -637,7 +637,7 @@ MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who fo MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. And a person who accepts suffering here on earth because he belongs to Jesus will receive God's reward of eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that for the one who **receives** Jesus, it is the same as **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, he also receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him as a he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him in the same way that he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** is referring to living with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 42 z8tk ἕνα τῶν μικρῶν τούτων 1 to one of these little ones The phrase **these little ones** refers to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 59874ea9f03aafe1596b39fa25d1a5949139e063 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:22:18 +0000 Subject: [PATCH 51/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 2a6da68d54..ac00583310 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -637,7 +637,7 @@ MAT 10 39 jwf2 figs-metaphor ὁ εὑρὼν…εὑρήσει 1 The one who fo MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, Jesus is saying that a person who tries to protect his physical life from people who would punish him for belonging to Jesus will not have eternal life with God. And a person who accepts suffering here on earth because he belongs to Jesus will receive God's reward of eternal life. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that for the one who **receives** Jesus, it is the same as **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, he also receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God’s prophets, God will reward him in the same way that he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) +MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “A person who welcome one of God’s prophets, God will reward him in the same way that he rewards the prophets. And a person who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** is referring to living with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 42 z8tk ἕνα τῶν μικρῶν τούτων 1 to one of these little ones The phrase **these little ones** refers to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) From 6bc4b0791bba4b87dcb61d177472c5fe5d191e62 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:25:40 +0000 Subject: [PATCH 52/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index ac00583310..2ce44bebce 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -638,7 +638,7 @@ MAT 10 39 pbf3 figs-explicit ἀπολέσει αὐτήν 1 will lose it Here, MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται 1 The one receiving Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like they receive him. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that for the one who **receives** Jesus, it is the same as **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, he also receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “A person who welcome one of God’s prophets, God will reward him in the same way that he rewards the prophets. And a person who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) -MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** is referring to living with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) +MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** being referred to is to live with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) MAT 10 42 z8tk ἕνα τῶν μικρῶν τούτων 1 to one of these little ones The phrase **these little ones** refers to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 42 d61l figs-explicit τὸν μισθὸν αὐτοῦ 1 he may certainly not lose See the note on **reward** in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]]) From 88d0596b4480318a34203d1b1ebab89317ed7100 Mon Sep 17 00:00:00 2001 From: justplainjane47 Date: Wed, 9 Nov 2022 20:32:54 +0000 Subject: [PATCH 53/53] Edit 'en_tn_41-MAT.tsv' using 'tc-create-app' --- en_tn_41-MAT.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv index 2ce44bebce..00d81d86a4 100644 --- a/en_tn_41-MAT.tsv +++ b/en_tn_41-MAT.tsv @@ -639,8 +639,8 @@ MAT 10 40 c77e figs-explicit ὁ δεχόμενος ὑμᾶς ἐμὲ δέχε MAT 10 40 y9ck figs-metaphor ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με 1 the one receiving me receives the one who sent me Here, **the one receiving me receives the one who sent me** means that for the one who **receives** Jesus, it is the same as **receiving** God the Father, who sent Jesus. If it would be helpful in your language, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “the one who receives me, he also receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 41 f9pv writing-proverbs ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 in the name of a prophet Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “A person who welcome one of God’s prophets, God will reward him in the same way that he rewards the prophets. And a person who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]]) MAT 10 41 yj1q figs-explicit ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται 1 a reward of a prophet This **reward** being referred to is to live with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]]) -MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) -MAT 10 42 z8tk ἕνα τῶν μικρῶν τούτων 1 to one of these little ones The phrase **these little ones** refers to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +MAT 10 42 v6jg figs-genericnoun ὃς ἐὰν ποτίσῃ 1 whoever might give … to drink Jesus is speaking of people in general, not of one particular person. If it would be helpful in your language, use a more natural phrase. Alternate translation: “if a person gives … to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) +MAT 10 42 z8tk ἕνα τῶν μικρῶν τούτων 1 to one of these little ones The phrase **these little ones** refers to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in plain language. Alternative translation: “one of my disciples, who are like my children,” (See: [[rc://en/ta/man/translate/figs-metaphor]]) MAT 10 42 d61l figs-explicit τὸν μισθὸν αὐτοῦ 1 he may certainly not lose See the note on **reward** in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]]) MAT 11 intro puf4 0 # Matthew 11 General Notes

## Structure and formatting

Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 11:10.

Some scholars believe that [Matthew 11:20](../mat/11/20.md) begins a new stage in the ministry of Christ because of Israel’s rejection of him.

## Special concepts in this chapter

### Hidden revelation

After [Matthew 11:20](../mat/11/20.md), Jesus begins to reveal information about himself and about the plans of God the Father, while hiding this information from those who reject him ([Matthew 11:25](../mat/11/25.md)).

## Other possible translation difficulties in this chapter

### “The kingdom of heaven is near”

No one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use The phrase **at hand**, but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.” MAT 11 1 z2y7 writing-newevent καὶ ἐγένετο 1 General Information: **And it happened** is the beginning of a new part of the story where Matthew tells of how Jesus responded to disciples of John the Baptist. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])