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en_tn_49-GAL.tsv
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@ -214,7 +214,7 @@ GAL 2 16 q4iw figs-exclusive ἡμεῖς…δικαιωθῶμεν 1 When Paul
GAL 2 16 nzcb grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])\n\n
GAL 2 16 gp4w grammar-connect-logic-result ὅτι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σάρξ 1 Here, the word **For** re-introduces and re-states the reason for their **faith in Jesus Christ**. They believed **in Jesus Christ** for the reason that **by works of the law no flesh will be justified**. The phrase **by works of the law no flesh will be justified** is saying the exact same thing, in slightly different words, as the phrase which occurs earlier in the verse which says **no man is justified by works of the law**. If it would not be natural in your language to re-introduce the reason after the result you could re-introduce and re-state the result. Alternate translation: “We believed in Christ Jesus because no flesh will be justified by works of the law” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 2 16 j7g5 figs-synecdoche σάρξ 1 no flesh The word **flesh** refers to people. Paul uses a part of humans to refer to the entire human. The phrase “any flesh” means “any person.” If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
GAL 2 16 ctbj 1 no flesh
GAL 2 16 ctbj οὐ…ἄνθρωπος…πᾶσα σάρξ 1 no flesh Both the words “man” and “flesh” refer to human beings in general and the phrases “no man” and “any flesh” refer to all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure you use words or phrases to translate the words “man” and “flesh” which indicate that these words refer to all people, both Jewish people and Gentile people. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
GAL 2 17 gf9q δὲ 1 Here, Paul uses the word “But” to introduce new information into his ongoing case for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this.
GAL 2 17 gtu7 εἰ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
GAL 2 17 vnp6 figs-explicit ζητοῦντες δικαιωθῆναι ἐν Χριστῷ 1 while we seek to be justified in Christ The phrase **to be justified in Christ** means justified because we are united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
214 GAL 2 16 nzcb grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which he and the other Jewish believers **believed in Christ Jesus**, which is **so that** they **might be justified by faith in Christ**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])\n\n
215 GAL 2 16 gp4w grammar-connect-logic-result ὅτι ἐξ ἔργων νόμου, οὐ δικαιωθήσεται πᾶσα σάρξ 1 Here, the word **For** re-introduces and re-states the reason for their **faith in Jesus Christ**. They believed **in Jesus Christ** for the reason that **by works of the law no flesh will be justified**. The phrase **by works of the law no flesh will be justified** is saying the exact same thing, in slightly different words, as the phrase which occurs earlier in the verse which says **no man is justified by works of the law**. If it would not be natural in your language to re-introduce the reason after the result you could re-introduce and re-state the result. Alternate translation: “We believed in Christ Jesus because no flesh will be justified by works of the law” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
216 GAL 2 16 j7g5 figs-synecdoche σάρξ 1 no flesh The word **flesh** refers to people. Paul uses a part of humans to refer to the entire human. The phrase “any flesh” means “any person.” If your readers would misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
217 GAL 2 16 ctbj οὐ…ἄνθρωπος…πᾶσα σάρξ 1 no flesh Both the words “man” and “flesh” refer to human beings in general and the phrases “no man” and “any flesh” refer to all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure you use words or phrases to translate the words “man” and “flesh” which indicate that these words refer to all people, both Jewish people and Gentile people. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
218 GAL 2 17 gf9q δὲ 1 Here, Paul uses the word “But” to introduce new information into his ongoing case for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this.
219 GAL 2 17 gtu7 εἰ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
220 GAL 2 17 vnp6 figs-explicit ζητοῦντες δικαιωθῆναι ἐν Χριστῷ 1 while we seek to be justified in Christ The phrase **to be justified in Christ** means justified because we are united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])