Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -2221,7 +2221,7 @@ JHN	17	23	mm2f	figs-explicit	ἠγάπησας αὐτοὺς	1		Here, **them**
 JHN	17	24	da83	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	17	24	pd24	figs-pastforfuture	ὅπου εἰμὶ ἐγὼ	1	where I am	Here Jesus uses **am** in the present tense to refer to something that will happen in the near future. If this is confusing in your language, you could use the future tense. Alternate translation: “where I will soon be” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	17	24	xh1a	figs-explicit	ὅπου εἰμὶ ἐγὼ	1	where I am	Jesus uses **where I am** to refer to heaven. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “where I am in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	17	24	fiv7	figs-abstractnouns	πρὸ καταβολῆς κόσμου	1	before the creation of the world	If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **foundation** in another way. Alternate translation: “before we founded the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	17	24	fiv7	figs-abstractnouns	πρὸ καταβολῆς κόσμου	1	before the creation of the world	If your language does not use an abstract noun for the idea of **foundation**, you could express the same idea in another way. Alternate translation: “before we founded the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	17	24	hz83	figs-metonymy	κόσμου	1		Here, **world** refers to the universe that God created. It does not refer only to the people in the world or only to the earth. Alternate translation: “the whole universe” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	25	ur9j	guidelines-sonofgodprinciples	Πάτερ	1	Righteous Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	17	25	xpf5	figs-metonymy	ὁ κόσμος σε οὐκ ἔγνω	1	the world did not know you	Here, **the world** refers to the people in **the world** who are opposed to God. Alternate translation: “those who are against you did not know you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2301,7 +2301,7 @@ JHN	18	28	h3vx	figs-doublenegatives	αὐτοὶ οὐκ εἰσῆλθον ε
 JHN	18	28	f47s	figs-explicit	αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλὰ φάγωσιν τὸ Πάσχα	1		Pilate, the Roman governor, was not a Jew. The Jewish leaders believed that they would become ceremonially unclean if they entered the house of someone who was not a Jew. If they became ceremonially unclean, then they would not be allowed to celebrate the Passover Festival. Therefore, the Jewish leaders did not enter the governor’s palace. If it would be helpful to your readers, you could explain this in the simplest way possible. Alternate translation: “they themselves did not enter into the governor’s palace because the governor was a Gentile. They believed that entering a Gentile’s home would defile them, so that they would not be allowed to eat the Passover.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	28	bj1x	figs-metonymy	τὸ Πάσχα	1		John is using the name of this part of the festival, **Passover**, to refer figuratively to the meal that people shared on that occasion. If your readers might not understand this, you could say the meaning plainly. Alternate translation: “the Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	18	29	g7jo	translate-names	ὁ Πειλᾶτος	1		**Pilate** is the name of a man. He was the Roman governor. (See: [[rc://en/ta/man/translate/translate-names]])
-JHN	18	29	c9aj	figs-abstractnouns	τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου	1		If your language does not use an abstract noun for the idea behind the word **accusation**, you could express the idea in another way. Alternate translation: “What crime do you accuse this man of doing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	18	29	c9aj	figs-abstractnouns	τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου	1		If your language does not use an abstract noun for the idea of **accusation**, you could express the same idea in another way. Alternate translation: “What crime do you accuse this man of doing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	18	30	j9w3	figs-explicit	οὗτος	1		Here the Jewish leaders say **this one** as a disrespectful way to refer to Jesus without saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	30	pup9	grammar-connect-condition-contrary	εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν	1	If this man was not an evildoer, we would not have given him over to you	The Jewish leaders are making a conditional statement that sounds hypothetical, but they are already convinced that the condition is not true. They have concluded that Jesus is an evildoer. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “If this one were not an evildoer, but he is, we would not have handed him over to you, but we are” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 JHN	18	30	gj5s	figs-doublenegatives	εἰ μὴ ἦν οὗτος κακὸν ποιῶν, οὐκ ἄν σοι παρεδώκαμεν αὐτόν	1	If this man was not an evildoer, we would not have given him over to you	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “This man is an evildoer, so we have brought him to you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -2322,13 +2322,13 @@ JHN	18	36	pu8j	figs-synecdoche	τοῖς Ἰουδαίοις	1	the Jews	Here, **
 JHN	18	37	pfgj	figs-extrainfo	σὺ λέγεις ὅτι βασιλεύς εἰμι	1	I have come into the world	Here Jesus is probably answering Pilate’s question in the affirmative. However, since he doesn’t clearly say, ‘Yes, I am a king,’ you do not need to explain the meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	18	37	wt50	figs-parallelism	ἐγὼ εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον	1	I have come into the world	These two phrases mean the same thing. The repetition is used to emphasize that Jesus came to the earth to tell people the truth about God. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “For this reason I came here” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JHN	18	37	ug7i	figs-explicit	τὸν κόσμον	1	I have come into the world	Here, **world** refers to the universe that God created. It does not refer only to the people in the world or only to the earth. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the universe” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	18	37	gl3k	figs-abstractnouns	τῇ ἀληθείᾳ	1	bear witness to the truth	Here, **truth** refers to what Jesus reveals about God, which would include his plan for forgiving sinful people through Jesus’ death on the cross. If your language does not use an abstract noun for **truth**, you could express the idea behind it in another way. Alternate translation: “to the true things about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	18	37	gl3k	figs-abstractnouns	τῇ ἀληθείᾳ	1	bear witness to the truth	Here, **truth** refers to what Jesus reveals about God, which would include his plan for forgiving sinful people through Jesus’ death on the cross. If your language does not use an abstract noun for **truth**, you could express the same idea in another way. Alternate translation: “to the true things about God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	18	37	ltn9	figs-idiom	ὁ ὢν ἐκ τῆς ἀληθείας	1	who belongs to the truth	This phrase is an idiom that refers to someone who believes the **truth** about God. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “who believes the truth” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	18	37	b8gv	figs-metaphor	ἀκούει	1	who belongs to the truth	Here, **hears** means to listen to something with the intent to heed it and respond appropriately. See how you translated this word in [8:43](../08/43.md). Alternate translation: “heeds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	18	37	fa97	figs-synecdoche	μου τῆς φωνῆς	1	my voice	Jesus uses **voice** figuratively to refer to what Jesus says. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “to the things I say” or “to me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	18	38	ygns	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	18	38	zbm5	figs-rquestion	τί ἐστιν ἀλήθεια?	1	What is truth?	**Pilate** is using a rhetorical question here to emphasize that he does not believe anyone really knows what **truth** is. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “No one can know the truth!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	18	38	lcrg	figs-abstractnouns	ἀλήθεια	1	What is truth?	Here, **truth** refers to any true information. If your language does not use an abstract noun for **truth**, you could express the idea behind it in another way. Alternate translation: “What is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	18	38	lcrg	figs-abstractnouns	ἀλήθεια	1	What is truth?	Here, **truth** refers to any true information. If your language does not use an abstract noun for **truth**, you could express the same idea in another way. Alternate translation: “What is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	18	38	rma7	figs-synecdoche	τοὺς Ἰουδαίους	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	18	38	h1b8	figs-metaphor	ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ	1		**Pilate** speaks figuratively of **guilt** as if it were an object that can be inside a person. If your readers would not understand this, you could express the meaning in a non-figurative way. Alternative translation: “I find no evidence that he is guilty of any crime” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	18	39	nhqn	figs-explicit	ἕνα ἀπολύσω ὑμῖν	1		Pilate implies that he would **release** a prisoner when the Jewish leaders asked him to do so. If it would be helpful for your readers, you could say this explicitly. Alternate translation: “I would release one prisoner to you at your request” or “I would release one prisoner to you when you asked” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2373,7 +2373,7 @@ JHN	19	12	bhl3	figs-idiom	βασιλέα ἑαυτὸν ποιῶν	1	makes hims
 JHN	19	13	o54h	figs-metonymy	τῶν λόγων τούτων	1	he brought Jesus out	Here, **these words** refers to what the Jewish leaders had said in the previous verse. If your readers would misunderstand this, you could say this plainly. Alternate translation: “what the Jewish leaders to him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	19	13	xr6b	figs-explicit	ὁ…Πειλᾶτος…ἤγαγεν ἔξω τὸν Ἰησοῦν	1	he brought Jesus out	John implies that **Pilate**ordered his soldiers to bring Jesus out. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he commanded the soldiers to bring Jesus out” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	13	il9r	figs-explicit	ἐκάθισεν	1	he brought Jesus out	Since a person would sit down to teach or make official statements, the phrase **sat down** here implies that Pilate was going to speak to the people about what he had decided to do with Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “he sat down to judge” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	19	13	qhu4	figs-abstractnouns	ἐπὶ βήματος	1	in the judgment seat	The **judgment seat** was a special chair that a leader sat in when he was making an official judgment. If your language does not use an abstract noun for **judgment**, you could express the idea behind it in another way. Alternate translation: “in the seat used for judging people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+JHN	19	13	qhu4	figs-abstractnouns	ἐπὶ βήματος	1	in the judgment seat	The **judgment seat** was a special chair that a leader sat in when he was making an official judgment. If your language does not use an abstract noun for **judgment**, you could express the same idea in another way. Alternate translation: “in the seat used for judging people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	19	13	g8h4	figs-activepassive	εἰς τόπον λεγόμενον Λιθόστρωτον	1	in a place called “The Pavement,” but	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in a place the people called ‘The Pavement’” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	13	v2ss	figs-explicit	Ἑβραϊστὶ	1	in a place called “The Pavement,” but	See how you translated this phrase in [5:2](../05/02.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	19	13	xbpv		Γαββαθᾶ	1		Here John writes out the sounds of this Jewish Aramaic word with Greek letters. Since John translates the meaning earlier in the verse, you should write out this word using the most similar sounds in your language.