diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 9e23f25ebf..01a9273c3f 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -1262,7 +1262,11 @@ HEB	10	6	t9bn	figs-quotations	ὁλοκαυτώματα καὶ περὶ ἁμ
 HEB	10	6	q416	figs-doublet	ὁλοκαυτώματα καὶ περὶ ἁμαρτίας	1	you did not desire	Here, the phrases **whole burnt {offerings}** and **concerning sin {offerings}** function together to refer to sacrifices that the Israelites offered. The **whole burnt {offering}** refers to how a cow, goat, sheep, or bird would be killed and then completely burned before God. The **concerning sin {offering}** refers to how a bull, goat, lamb, or birds would be killed and the blood from the animal would be sprinkled in specific places. The author refers to both types of offerings in order to refer in general to sacrifices related to sin and atoning for that sin. If you do not have two descriptions for these categories, you could use a single word or phrase to refer to what an Israelite would offer to God to take care of sin. Alternate translation: “in sacrifices concerning sin” or “in animals that people offer to deal with ins” (See: [[rc://en/ta/man/translate/figs-doublet]])\n\n\n\n
 HEB	10	6	bfaq	translate-unknown	περὶ ἁμαρτίας	1	you did not desire	Here, the phrase **concerning sin {offerings}** refers to a specific type of sacrifice that people would offer when they sinned. An important part of this offering was how the priest sprinkled blood from the animal in specific places within the tabernacle. You can read about this offering in [Leviticus 4:1–5:13](../lev/04/01.md). If your readers would misunderstand **concerning sin {offerings}**, you could use a word or phrase that describes sacrifices offered to deal with sin. Alternate translation: “sin offerings” or “offerings to take away sin” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	6	q3r6	figs-yousingular	οὐκ εὐδόκησας 	1	you did not desire	Because Christ is speaking to one person (God the Father), **you** is singular here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-HEB	10	7	zn6c		τότε εἶπον	1	Then I said	Here, **I** refers to Christ.
+HEB	10	7	dpvi	figs-quotations	τότε εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	
+HEB	10	7	zn6c	writing-quotations	τότε εἶπον	1	Then I said	
+HEB	10	7	n9vg	figs-quotesinquotes	εἶπον, ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου.	1	Then I said	
+HEB	10	7	ubmz	figs-metaphor	ἰδοὺ, ἥκω	1	Then I said	The author of the quotation is using the word **Behold** to focus attention on what he is about to say.  Your language may have a comparable expression that you can use in your translation. Alternate translation: “Listen! I have come” or “Pay attention! I have come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	7	e1yp	figs-infostructure	ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ) τοῦ ποιῆσαι ὁ Θεός τὸ θέλημά σου	1	Then I said	
 HEB	10	8	c8eb			0	General Information:	Though changing the wording slightly, the author repeats these quotations from a psalm of David for emphasis.
 HEB	10	8	rlv8		θυσίας…προσφορὰς	1	sacrifices … offerings	See how you translated the words **Sacrifices** and **offerings** in [Hebrews 10:5](../10/05.md).
 HEB	10	8	n7kc		ὁλοκαυτώματα…περὶ ἁμαρτίας	1	whole burnt offerings … sacrifices for sin	See how you translated **whole burnt offerings** and **sin offerings** in [Hebrews 10:6](../10/06.md).