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tn_MAT.tsv

@@ -1974,11 +1974,12 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 26:27	tn39		rc://*/ta/man/translate/figs-metonymy	ποτήριον	1	Here, **cup** refers to both the cup and the wine that was in it. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “a cup of wine” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 26:27	zb1i		rc://*/ta/man/translate/figs-explicit	εὐχαριστήσας	1	Matthew implies that Jesus thanked God for the wine. If it would be helpful in your language, you could state this explicitly. Alternate translation: “having given thanks to God” (See: [[rc://*/ta/man/translate/figs-explicit]])
 26:28	l55a		rc://*/ta/man/translate/figs-explicit	τοῦτο	1	Here, **this** refers to the wine in the cup that was mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “this wine” (See: [[rc://*/ta/man/translate/figs-explicit]])
-26:28	o1zn		rc://*/ta/man/translate/figs-metaphor	τοῦτο γάρ ἐστιν τὸ αἷμά μου τῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυννόμενον	1	See the discussion in the General Notes to this chapter about how to translate this sentence. See also how it is translated in [Mark 14:24](../../mrk/14/24.md). Christians understand this phrase to be: (1) a metaphor. Alternate translation: “this wine represents my blood which establishes the covenant, and it is my blood which I will pour out for many” (2) literal. Alternate translation: “my blood of the covenant, which is being poured out for many, is really present in this wine” (See: [[rc://*/ta/man/translate/figs-metaphor]])\n
-26:28	ct81			τὸ αἷμά & τῆς διαθήκης	1	Alternate translation: “blood that shows that the covenant is in effect” or “blood that makes the covenant possible”
+26:28	o1zn		rc://*/ta/man/translate/figs-metaphor	τοῦτο & ἐστιν τὸ αἷμά μου τῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυννόμενον	1	See the discussion in the General Notes to this chapter about how to translate this sentence. See also how it is translated in [Mark 14:24](../../mrk/14/24.md). Christians understand this phrase to be: (1) a metaphor. Alternate translation: “this wine represents my blood which establishes the covenant, and it is my blood which I will pour out for many” (2) literal. Alternate translation: “my blood of the covenant, which is being poured out for many, is really present in this wine” (See: [[rc://*/ta/man/translate/figs-metaphor]])\n
+26:28	ct81			τοῦτο & ἐστιν τὸ αἷμά μου τῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυννόμενον	1	The phrase **of the** introduces the purpose for Jesus shedding his **blood**. Jesus is stating that the purpose for him shedding his **blood** is to establish the new **covenant**. Use a natural way in your language for introducing a purpose. Alternate translation: “this is my blood which is being poured out for many for the purpose of establishing God’s covenant” or “This is my blood which is being poured out for many for the purpose of making God’s covenant with his people” (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])\n
 26:28	bms3		rc://*/ta/man/translate/figs-activepassive	ἐκχυννόμενον	1	Jesus is referring to the way his **blood** is going to be **poured out** when he dies. If it would be helpful in your language, you could express this with an active form. Alternate translation: “which I will pour out” (See: [[rc://*/ta/man/translate/figs-activepassive]])
-26:29	l556			λέγω & ὑμῖν	1	This phrase adds emphasis to what Jesus says next.
-26:29	h85b		rc://*/ta/man/translate/figs-idiom	τοῦ γενήματος τῆς ἀμπέλου	1	This is an idiom. Alternate translation: “wine” (See: [[rc://*/ta/man/translate/figs-idiom]])
+26:28	bqc7		rc://*/ta/man/translate/figs-abstractnouns	ἄφεσιν ἁμαρτιῶν	1	If your language does not use abstract nouns for the ideas of *(*forgiveness** and **sins**, you could express the same ideas in another way. Alternate translation: “forgiving the sinful things people have done” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+26:29	l556		rc://*/ta/man/translate/figs-doublenegatives	οὐ μὴ	1	The phrase **certainly not** translates two negative words in Greek. Jesus uses them together for emphasis. If your language can use two negatives together for emphasis without them cancelling each other to create a positive meaning, it would be appropriate to use that construction here. (See: [[rc://*/ta/man/translate/figs-doublenegatives]])\n
+26:29	h85b		rc://*/ta/man/translate/figs-idiom	τοῦ γενήματος τῆς ἀμπέλου	1	This is an idiom that refers to wine. If it would be helpful in your language, you could express the meaning plainly, as in the UST. (See: [[rc://*/ta/man/translate/figs-idiom]])
 26:29	q8zs		rc://*/ta/man/translate/figs-metonymy	ἐν τῇ βασιλείᾳ τοῦ Πατρός μου	1	Here, **kingdom** refers to God’s rule as king. Alternate translation: “when my Father establishes his rule on earth” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 26:29	m9vq		rc://*/ta/man/translate/guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	**Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])
 26:30	ed5k			καὶ ὑμνήσαντες	1	A **hymn** is a song of praise to God.