Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -959,8 +959,8 @@ ROM	5	20	wbh3	grammar-connect-logic-goal	ἵνα πλεονάσῃ τὸ παρ
 ROM	5	20	godn	figs-metaphor	οὗ	1		Here Paul uses **where** figuratively to refer to **sin** and **grace** as if they were located somewhere. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “when” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	21	ycy7	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** here introduces a purpose clause. Paul is stating the purpose for which God caused grace to abound, as stated in the previous verse. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	5	21	ymxy	grammar-connect-words-phrases	ὥσπερ…οὕτως καὶ	1		See how you translated **just as** and **so also** in the [verse 19](../05/19.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	21	leu9	figs-abstractnouns	ἡ ἁμαρτία ἐν τῷ θανάτῳ…ἡ χάρις…δικαιοσύνης…ζωὴν αἰώνιον	1		See how you translated the abstract nouns **sin** and **grace** in the previous verse, **death** and **righteousness** in [verse 17](../05/17.md), and **everlasting life** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	21	wmy8	figs-personification	ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ…χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1	as sin ruled in death	Here, **sin** is spoken of figuratively as though it were a king of a place called **death**. Here, **righteousness** is spoken of figuratively as though it were a prince ruling on behalf of a king called **grace**. Paul means that **sin** causes everyone to die, and God’s **grace** allows people to become righteous, so they can live eternally. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “in the same way as living sinfully causes death, the same is true for how gracious God is, that by making people right with himself they can live eternally” (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	5	21	leu9	figs-abstractnouns	ἡ ἁμαρτία ἐν τῷ θανάτῳ…ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1		See how you translated the abstract nouns: **sin** in [5:20](../05/20.md), **death** and **righteousness** in [5:17](../05/17.md), **grace** in [5:20](../05/20.md), and **everlasting life** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	21	pygl	grammar-connect-logic-goal	οὕτως	1		This phrase introduces a purpose clause. Paul is stating the purpose for which God revealed his **grace**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “so that” or “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	5	21	j9lf	figs-parallelism	διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show that the **righteousness** of **Jesus Christ** is how **grace** rules (See also [5:17](../05/17.md)). If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “leading to everlasting life through how Jesus Christ our Lord makes people righteous” or “bringing eternal life by how righteous Jesus Christ our Lord is” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	6	intro	v522			0		# Romans 6 General Notes<br><br>## Structure and formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br>    * Baptism represents union with Christ’s death (6:1–14)<br>    * Christians are now slaves of righteousness (6:15–23)<br><br>Paul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])<br><br>## Special concepts in this chapter<br><br>### Against the Law<br><br>In this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Servants of sin<br><br>Before believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fruit<br><br>This chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Death<br><br>Paul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])