Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -796,6 +796,7 @@ ROM	4	25	op41	figs-abstractnouns	διὰ τὰ παραπτώματα ἡμῶν
 ROM	5	intro	i1dt			0		# Romans 5 General Notes<br><br>## Structure and formatting<br><br>Many scholars view verses 12-17 as some of the most important, but difficult, verses in Scripture to understand. Some of their richness and meaning has likely been lost while being translated from how the original Greek was constructed.<br><br>## Special concepts in this chapter<br><br>### Results of justification<br><br>How Paul explains the results of our being justified is an important part of this chapter. These results include having peace with God, having access to God, being confident about our future, being able to rejoice when suffering, being eternally saved, and being reconciled with God. (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### “All sinned”<br><br>Scholars are divided over what Paul meant in verse 12: “And death spread to all people, because all sinned.” Some believe that all of mankind was present in the “seed of Adam.” So, as Adam is the father of all mankind, all of mankind was present when Adam sinned. Others believe that Adam served as a representative head for mankind. So when he sinned, all of mankind “fell” as a result. Whether people today played an active or passive role in Adam’s original sin is one way these views differ. Other passages will help one decide. (See: [[rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### The second Adam<br><br>Adam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])
 ROM	5	1	xmp3	grammar-connect-logic-result		1	Connecting Statement:	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Let us have peace with God through our Lord Jesus Christ, because we have been made right with God by trusting in him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	5	1	age4	grammar-connect-words-phrases	οὖν	1	Since we are justified	Here, **Therefore** indicates that what follows in [5:1-5](../05/01.md) is a new section that describes the results of being made right with God. Alternate translation (remove comma): “As a result of” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	5	1	xott	figs-activepassive	δικαιωθέντες…ἐκ πίστεως	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God made us right with himself by trusting in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	1	s6xd	figs-exclusive	ἔχωμεν…ἡμῶν	1	we … our	All occurrences of **we** and **our** refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	p11y		διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	through our Lord Jesus Christ	“because of what our Lord Jesus Christ did”
 ROM	5	2	du8b		δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1	Through him we also have our access by faith into this grace in which we stand	Here, **by faith** refers to our trust in Jesus, which allows us to **stand** before God. Alternate translation: “because we trust in Jesus, God allows us to come into his presence”