Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -696,7 +696,7 @@ MRK	10	19	qs3e	figs-quotesinquotes	τὰς ἐντολὰς οἶδας: μὴ
 MRK	10	19	hj3v		μὴ ψευδομαρτυρήσῃς	1	do not testify falsely	Alternate translation: “do not testify falsely against anyone” or “do not lie about someone in court”
 MRK	10	20	bd3s		Διδάσκαλε	1		See how you translated **Teacher** in [4:38](../4/38.md).
 MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you are lacking	Here, **lack** is a metaphor for still needing to do something. If your readers would not understand what it means to **lack** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “One thing you need to do” or “There is one thing you have not yet done” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	10	21	rd85	figs-explicit	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here, the word **it** refers to the money the man would receive from selling his possessions. If it would be helpful to your readers, you could say that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	10	21	rd85	figs-explicit	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here, the word **it** refers to the money the man would receive from selling his possessions. IIf it would be helpful in your language, you could say that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	21	ux1l	figs-nominaladj	τοῖς πτωχοῖς	1	to the poor	Jesus is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate the phrase **the poor** with a noun phrase. Alternate translation: “people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	10	21	iij4	figs-metaphor	ἕξεις θησαυρὸν ἐν οὐρανῷ	1	treasure	Jesus speaks of rewards in heaven as if these rewards are **treasure**. If your readers would not understand what it means to **have treasure in heaven** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternative translation, “you will be rewarded in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	10	22	afu7	figs-synecdoche	τῷ λόγῳ	1		Although the term **word** is singular, Mark is using this term to refer to all of the instructions that Jesus gave the man in the prior verse. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -705,7 +705,7 @@ MRK	10	24	z9z1		ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέ
 MRK	10	24	fh1q	figs-metaphor	τέκνα	1	Children, how	Here, Jesus is using the term **Children** to describe the disciples. They are under his spiritual care and Jesus teaches them as a father would instruct his children, and regards them in that sense. If your readers would not understand the use of the term **Children** in this context, you could use an equivalent metaphor from your culture or you could translate this plainly, as UST does. (See: rc://en/ta/man/translate/figs-metaphor)
 MRK	10	25	f15k	figs-hyperbole	εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσελθεῖν	1	It is easier for a camel to pass through the eye of a needle than for a rich person to enter into the kingdom of God	This entire verse is an exaggeration which Jesus uses to emphasize how difficult it is for **rich** people **to enter into the kingdom of God**. If this would be misunderstood in your language, you could use an equivalent expression from your language that expresses the difficulty of something happening. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MRK	10	25	t4y8	translate-unknown	εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσελθεῖν	1	the eye of a needle	**the eye of a needle** refers to the small hole at the end of a sewing **needle** that thread passes through. If your readers are not familiar with camels and/or needles, you could use an equivalent expression from your culture, or you could state this in plain language without using hyperbole and express the emphasis another way. Alternate translation: “It is extremely difficult for a rich person to enter into the kingdom of God” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MRK	10	27	vfyb	figs-gendernotations	ἀνθρώποις	1		Here, although the term **men** is masculine, it is used with a generic sense to refer to people in general, both male and female. If it would help your readers you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+MRK	10	27	vfyb	figs-gendernotations	ἀνθρώποις	1		Here, although the term **men** is masculine, it is used with a generic sense to refer to people in general, both male and female. If it would be helpful in your language, you could indicate that explicitly, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 MRK	10	28	hcv3	figs-exclamations	ἰδοὺ	1	Behold	**Behold** is an exclamation word which is used to draw attention to the words that come next. Use an exclamation that is natural in your language for communicating this. Alternate translation: See the UST.(See: [[rc://en/ta/man/translate/figs-exclamations]])
 MRK	10	29	zhx5	figs-litotes	οὐδείς ἐστιν ὃς ἀφῆκεν	1	there is no one who has left	The phrase **there is no one who has left** is a litotes. Jesus uses the negative word **no** to negate **one** in order to emphasize that every single person who leaves things for Jesus’ sake will receive the rewards that he lists in the next verse. If this is confusing in your language, you can express the meaning positively. Alternate translation: “everyone who has left” or “every person who has left” (See: [[rc://en/ta/man/translate/figs-litotes]])
 MRK	10	29	m1w3		ἢ ἀγροὺς	1	or lands	Alternate translation: “or the land that he owns”
@@ -713,7 +713,7 @@ MRK	10	30	sjhg	figs-doublenegatives	ἐὰν μὴ λάβῃ	1	who may not recei
 MRK	10	30	heb4		ἐν τῷ καιρῷ τούτῳ	1	in this time	Alternate translation: “in this present age”
 MRK	10	31	y2lu	figs-nominaladj	πολλοὶ…ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι	1		Jesus is using the adjectives **first** and **last** as nouns in order to indicate groups of people. See how you translated the words **first** and **last** in [Mark 9:35](../mrk/09/35.md). Alternate translation: “many people who are now important will not be, and the people who are not now important, will be” (See: rc://en/ta/man/translate/figs-nominaladj)
 MRK	10	31	ym7t	figs-metaphor	ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι	1	who are first will be last, and the last first	Here, Jesus is using the words **first** and **last** metaphorically. See how you translated these words in [Mark 9:35](../mrk/09/35.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	10	32	hq7y	figs-explicit	οἱ…ἀκολουθοῦντες	1	those who are following behind	Some people were walking behind Jesus and his twelve disciples. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “those people who were following behind them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	10	32	hq7y	figs-explicit	οἱ…ἀκολουθοῦντες	1	those who are following behind	Some people were walking behind Jesus and his twelve disciples. If it would be helpful in your language, you could say that explicitly. Alternate translation: “those people who were following behind them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	32	k1nn	figs-nominaladj	τοὺς δώδεκα	1		See how you translated the phrase **the Twelve** in [3:16](../3/16.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	10	33	pv4w	figs-exclamations	ἰδοὺ	1	Behold	**Behold** is an exclamation word which Jesus is using to draw attention to the words that he says next. Use an exclamation that is natural in your language for communicating this. “Pay attention to what I am about to tell you” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 MRK	10	33	qkq9	figs-exclusive	ἀναβαίνομεν	1		When Jesus says **we**, he is speaking of himself and the 12 disciples so **we** would be inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -722,8 +722,8 @@ MRK	10	33	ha2g	figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου πα
 MRK	10	33	ohsf	figs-abstractnouns	καὶ κατακρινοῦσιν αὐτὸν θανάτῳ	1		If your language does not use an abstract noun for the idea of **death**, you could express the idea behind the abstract noun **death** by using a verbal form of this word as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	10	33	ils2		παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν	1	deliver him to the Gentiles	Alternate translation: “put him under the control of the Gentiles”
 MRK	10	34	ccd3	figs-123person	ἐμπαίξουσιν	1	they will mock	In this verse Jesus continues referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person as modeled by the UST. (See: rc://en/ta/man/translate/figs-123person)
-MRK	10	34	t0lt	writing-pronouns	ἐμπαίξουσιν	1		The pronoun **they** refers to “the Gentiles” mentioned in the previous verse. If it would help your readers you can indicate that explicitly. Alternate translation: “the Gentiles will mock him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+MRK	10	34	t0lt	writing-pronouns	ἐμπαίξουσιν	1		The pronoun **they** refers to “the Gentiles” mentioned in the previous verse. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “the Gentiles will mock him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-MRK	10	34	xv2g	figs-explicit	ἀναστήσεται	1	he will rise	The phrase **he will rise** refers to rising from the dead. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “he will rise from being dead” or “he will rise from his grave” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	10	34	xv2g	figs-explicit	ἀναστήσεται	1	he will rise	The phrase **he will rise** refers to rising from the dead. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “he will rise from being dead” or “he will rise from his grave” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	35	li9k	figs-exclusive	θέλομεν…αἰτήσωμέν…ἡμῖν	1	we desire … for us … we may ask	Here, the pronouns **we** and **us** refer only to James and John and so they would be exclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MRK	10	35	ch2r		Διδάσκαλε	1		See how you translated **Teacher** in [4:38](../4/38.md).
 MRK	10	36	he8f	writing-pronouns	αὐτοῖς	1		The pronoun **them** refers to James and John. Alternate translation: “to James and John” (See: [[rc://en/ta/man/translate/writing-pronouns]])