Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -951,14 +951,14 @@ ROM	5	19	huig	figs-nominaladj	οἱ πολλοί…οἱ πολλοί	2		See how
 ROM	5	19	px2r	figs-nominaladj	ἁμαρτωλοὶ	1		See how you translated **sinners** in [verse 8](../05/08.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	19	bhra	figs-activepassive	διὰ τῆς ὑπακοῆς τοῦ ἑνὸς, δίκαιοι κατασταθήσονται οἱ πολλοί	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the obedience of the one caused many to become righteous ones” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	19	haks	figs-explicit	τοῦ ἑνὸς	2		Here, **the one** refers to “Jesus Christ.” See how you translated the third occurrence of **the one ** in [verse 17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	5	20	zsxd	grammar-connect-words-phrases	δὲ	1		Here, **Now** indicates that what follows in [5:20–21](../05/20.md) links how **sin** and **grace** relate. Alternate translation: “Not only that, but when” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	20	lah6	grammar-collectivenouns	νόμος 	1		See how you translated **the law** in [2:12](../02/12.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	5	20	w958	figs-personification	παρεισῆλθεν	1	the law came in	The phrase **slipped in** can mean to sneak in unnoticed, as in [Jude 1:4](../../jud/01/04.md). Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	20	ttcw	figs-abstractnouns	τὸ παράπτωμα…ἡ ἁμαρτία…ἡ χάρις	1		See how you translated the abstract nouns **trespass** in [verses 15–18](../05/15.md), **sin** in [verses 12–13](../05/12.md), and **grace** in [verses 15](../05/15.md) and [17](../05/17.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	20	relk	figs-metaphor	πλεονάσῃ τὸ παράπτωμα…ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις	1		Paul speaks figuratively of **the trespass**, **sin**, and **grace** as if they were objects that could increase in amount. He means that the power or influence of these concepts expanded throughout humanity. If this might confuse your readers, you could express the meaning plainly. Alternative translation: “the trespass might be more evident … sin became more evident, the grace became even more obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	20	wbh3	grammar-connect-logic-goal	ἵνα πλεονάσῃ τὸ παράπτωμα	1		This clause could refer to: (1) one of God’s purposes for giving **the law**. Alternate translation : “in order to increase the trespass” (2) the result of God giving **the law**. Alternate translation (with preceding comma): “resulting in the trespass increasing” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	5	20	godn	figs-metaphor	οὗ	1		Here Paul uses **where** figuratively to refer to **sin** and **grace** as if they were located somewhere. If your readers would not understand this, you could express the meaning plainly. Alternative translation: “when” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	21	ycy7	grammar-connect-logic-result	ἵνα	1		This phrase introduces a result clause. Use a natural way in your language to indicate result. Alternate translation: “so then” or “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	5	21	ycy7	grammar-connect-logic-goal	ἵνα	1		The phrase **so that** here introduces a purpose clause. Paul is stating the purpose for which God caused grace to abound, as stated in the previous verse. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+ROM	5	21	ymxy	grammar-connect-words-phrases	ὥσπερ…οὕτως καὶ	1		See how you translated **just as** and **so also** in the [verse 19](../05/19.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	21	wmy8	figs-personification	ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ…χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1	as sin ruled in death	Here, **sin** is spoken of figuratively as though it were a king of a place called **death**. Here, **righteousness** is spoken of figuratively as though it were a prince ruling on behalf of a king called **grace**. Paul means that **sin** causes everyone to die, and God’s **grace** allows people to become righteous, so they can live eternally. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “in the same way as living sinfully causes death, the same is true for how gracious God is, that by making people right with himself they can live eternally” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	21	leu9	figs-abstractnouns	ἡ ἁμαρτία ἐν τῷ θανάτῳ…ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον	1		See how you translated the abstract nouns: **sin** in [5:20](../05/20.md), **death** and **righteousness** in [5:17](../05/17.md), **grace** in [5:20](../05/20.md), and **everlasting life** in [2:7](../02/07.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	21	pygl	grammar-connect-logic-goal	οὕτως	1		This phrase introduces a purpose clause. Paul is stating the purpose for which God revealed his **grace**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “so that” or “for the purpose that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])