Edit 'en_tn_54-2TH.tsv' using 'tc-create-app'
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@ -95,7 +95,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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2TH 3 2 p1ct figs-litotes οὐ γὰρ πάντων ἡ πίστις 1 for not everyone has faith **not everyone** is not negative but it means “some people.” If this is confusing in your language, you can express the meaning positively. Alternate translation: “for only some people believe in the Lord” or “for many people do not believe in Jesus” (See: [[rc://en/ta/man/translate/figs-litotes]])
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2TH 3 3 yx9g figs-explicit ὃς στηρίξει 1 who will strengthen strengthen here does not mean the physical strength but spiritual. This can be made clear in your translation. Alternate translation: “he will strengthen you inwardly” or “he can make you strong spiritually”(See: [[rc://en/ta/man/translate/figs-explicit]])
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2TH 3 3 p91k τοῦ πονηροῦ 1 the evil one “Satan”
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2TH 3 4 xk85 πεποίθαμεν 1 we are confident “we have faith” or “we trust”
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2TH 3 4 xk85 figs-nominaladj πεποίθαμεν 1 we are confident Here, the phrase “we are confident” may be confusing in some languages. If that is the case in your language, you could translate this as a noun phrase. Alternate translation: “we have faith” or “we trust” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
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2TH 3 5 giz4 figs-metonymy ὁ…Κύριος κατευθύναι ὑμῶν τὰς καρδίας 1 may the Lord direct your hearts Here, **hearts** is a metonym for a person’s thoughts or mind. Alternate translation: “may the Lord cause you to understand” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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2TH 3 5 wre3 figs-metaphor εἰς τὴν ἀγάπην τοῦ Θεοῦ, καὶ εἰς τὴν ὑπομονὴν τοῦ Χριστοῦ 1 to the love of God and to the endurance of Christ Paul speaks of God’s **love** and Christ’s **endurance** as if they were destinations on a path. Alternate translation: “to know how much God loves you and how much Christ has endured for you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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2TH 3 6 mst3 0 General Information: Paul gives the believers some final instructions about working and not being idle.
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