diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 35687d4ab2..0c9993badf 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -918,7 +918,7 @@ ROM	5	16	uh4x	grammar-connect-logic-contrast	καὶ	1	followed many trespasses
 ROM	5	17	n5zx	grammar-connect-words-phrases	γὰρ	1		Here, **For** indicates that what follows explains the difference between **the trespass** and **the gift** (See [5:15](../05/15.md) for similar ideas)). Alternate translation: “For this reason” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	17	mhtc	grammar-connect-condition-contrary	εἰ	1		Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is true. He has concluded that the benefits of **the gift** are superior to the consequences of **the trespass**. Use a natural form in your language for introducing a condition that the speaker believes is true. Alternate translation: “since” or “because” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 ROM	5	17	lcyd	figs-possession	τῷ τοῦ ἑνὸς παραπτώματι	1		See how you translated this phrase in [5:15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	17	whbf	figs-nominaladj	τοῦ ἑνὸς…τοῦ ἑνός…τοῦ ἑνὸς	2		See how you translated these nominal adjectives in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ROM	5	17	whbf	figs-nominaladj	τοῦ ἑνὸς…τοῦ ἑνός…τοῦ ἑνὸς	1		See how you translated these nominal adjectives in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	17	yvq5	figs-abstractnouns	τῷ τοῦ ἑνὸς παραπτώματι, ὁ θάνατος…τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης…ἐν ζωῇ	1		If your language does not use abstract nouns for these ideas, you could express the same ideas with verbal forms. Alternate translation: “because one man trespassed, the fact that people die … how excessively kind God is and how he gives people a right relationship with him … by living eternally” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	17	kz6z	figs-personification	ὁ θάνατος ἐβασίλευσεν	1	death ruled	See how you translated this phrase in [5:14](../05/14.md). (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	17	lf7t	grammar-connect-words-phrases	πολλῷ μᾶλλον	1		See how you translated this phrase in [5:15](../05/15/.md). (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@@ -926,11 +926,11 @@ ROM	5	17	hfvt	figs-infostructure	ἐν ζωῇ βασιλεύσουσιν, δι
 ROM	5	17	xy6h	figs-metaphor	οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες, ἐν ζωῇ βασιλεύσουσιν	1		Paul speaks figuratively of these people as if they were kings in a location called **life**. He means that they **will rule** with **Jesus Christ** and live eternally. If your readers would not understand what **rule in life** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “will those receive the abundance of grace and the gift of righteousness rule and live eternally” or “will those receive the abundance of grace and the gift of righteousness live as kings forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	17	nr25	figs-distinguish	οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες	1		This clause gives describes the people who will **rule in life**. It is not making a distinction between **those who receive** and those who **rule**. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “those who receive the abundance of grace and the gift of righteousness also” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	5	17	o8c3	figs-possession	οἱ…τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες	1		Paul is using the possessive form to describe how **righteousness** is a **gift**. Use a natural way in your language to express this idea. Alternate translation: “those who receive the gift of being made righteous” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	5	17	fodc	figs-possession	οἱ τὴν περισσείαν τῆς χάριτος… λαμβάνοντες	1		Paul is using the possessive form to describe **abundance** that comes from **grace**. If this is not clear in your language, you could use the adjective “abundant” instead of the noun “abundance” or a verbal form. Alternate translation: “those who receive God’s abundant grace” or “those who experience how abundantly gracious God is” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	5	17	fodc	figs-possession	οἱ τὴν περισσείαν τῆς χάριτος…λαμβάνοντες	1		Paul is using the possessive form to describe **abundance** that comes from **grace**. If this is not clear in your language, you could use the adjective “abundant” instead of the noun “abundance” or a verbal form. Alternate translation: “those who receive God’s abundant grace” or “those who experience how abundantly gracious God is” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	18	e7cq	figs-ellipsis	ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “So then, just as one man trespassed and this caused all men to become condemned, so also one man acted righteous and this caused all men to become justified for living eternally” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	5	18	mccf	grammar-connect-words-phrases	ἄρα οὖν	1		Here, **So then** indicates that what follows in [5:18–21](../05/18.md) summarizes the ideas of [5:12–17](../05/12.md). Alternate translation: “Therefore” or “Finally” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	18	z0jq	figs-abstractnouns	παραπτώματος…κατάκριμα…δικαιώματος…δικαίωσιν	1		See how you translated these abstracts nouns in [4:25; 5:16](../04/25.md)(See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	18	n8pr	figs-gendernotations	πάντας ἀνθρώπους…πάντας ἀνθρώπους	2		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how your translated this word in [5:12](../05/12.md). Alternate translation: “all humanity … all humanity” or “all people … all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	5	18	n8pr	figs-gendernotations	πάντας ἀνθρώπους…πάντας ἀνθρώπους	1		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how your translated this word in [5:12](../05/12.md). Alternate translation: “all humanity … all humanity” or “all people … all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	5	18	bcm2	figs-possession	δικαίωσιν ζωῆς	1		Paul is using the possessive form to describe how **justification** relates to **life**. Use a natural way in your language to express this idea. Alternate translation: “justification that brings eternal life” or “eternal justification” or “justification which is eternal life” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	18	bmey	figs-explicit	ζωῆς	1		Here the implication is that **life** refers to “eternal life” (See “rule in life” in [5:17](../05/17.md) and [2:7](../02/07.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “of eternal life” or “for living eternally” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	19	zp4r	figs-parallelism		0		These two clauses mean the opposite thing. Paul says the same thing twice, in opposite ways, to show the contrast between Adam and Christ. Be sure to retain the similar forms to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -940,7 +940,7 @@ ROM	5	19	qpsm	figs-explicit	τοῦ ἑνὸς ἀνθρώπου…τοῦ ἑν
 ROM	5	19	q8lj	figs-activepassive	ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί…δίκαιοι κατασταθήσονται οἱ πολλοί	1	the many were made sinners	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” appointed this to happen. Alternate translation: “God appointed the many people as sinful … God will appoint the many people as righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	19	huig	figs-nominaladj	ἁμαρτωλοὶ …οἱ πολλοί…δίκαιοι …οἱ πολλοί	1		Paul is using the adjectives **many**, **sinners**, and **righteous** as nouns in order to describe groups of people (See how you translated **many** in [5:15](../05/15.md)). Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “many…sinful people…many…righteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	5	20	zsxd	grammar-connect-words-phrases	δὲ	1		Here, **Now** indicates that what follows in [5:20–21](..05/20.md) links how **sin** and **grace** relate. Alternate translation: “Not only that, but when” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	5	20	ttcw	figs-abstractnouns	νόμος…τὸ παράπτωμα…ἡ ἁμαρτία… ἡ χάρις	1		See how you translated the abstract nouns: **law** in [5:12–13](../05/12.md), **trespass** in [5:15–18](../05/15.md), **sin** in [5:12–13](../05/12.md), and **grace** in [5:15;17](../05/15.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	5	20	ttcw	figs-abstractnouns	νόμος…τὸ παράπτωμα…ἡ ἁμαρτία…ἡ χάρις	1		See how you translated the abstract nouns: **law** in [5:12–13](../05/12.md), **trespass** in [5:15–18](../05/15.md), **sin** in [5:12–13](../05/12.md), and **grace** in [5:15;17](../05/15.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	20	w958	figs-personification	παρεισῆλθεν	1	the law came in	Since the Greek word that ULT translates as **came in** can mean to sneak in unnoticed (See Galatians 2:4; Jude 1:4](gal/02/04.md), Paul may be stressing how the coming of **the law** was like an unwelcome person secretly intruding at some location. If this is confusing in your language, you could make this explicit. Alternate translation: “intruded like a person sneaking in unnoticed” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	20	relk	figs-metaphor	πλεονάσῃ τὸ παράπτωμα…ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις	1		Paul speaks figuratively of **the trespass*, **sin**, and **grace** as if they were crops. He means that the power or influence of these concepts expanded throughout humanity. If your readers would not understand what ** increase** or **abounded** mean in this context, you could use equivalent metaphors from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “how people trespass God’s commands would become more evident … people living sinfully became more evident, how gracious God is became even more obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	20	wbh3		ἵνα πλεονάσῃ τὸ παράπτωμα	1		Use a natural way in your language for expressing the ideas of result or purpose. This clause could refer to: (1) the result of God’s purpose of giving **the law**. Alternate translation (with preceding comma): “causing how much people trespass what God commands to increase” (2) God’s purpose in giving **the law**. Alternate translation: “in order to expose how much people trespass what God commands” (3) both God’s purpose and the result of his giving **the law**. Alternate translation (with preceding comma): “to cause an increase in how much people trespass”