diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv
index a22837fad5..e6af19434a 100644
--- a/en_tn_45-ACT.tsv
+++ b/en_tn_45-ACT.tsv
@@ -1988,10 +1988,11 @@ ACT	13	33	h9ir	translate-ordinal	τῷ ψαλμῷ…τῷ δευτέρῳ	1	the
 ACT	13	33	ljnl	figs-quotemarks	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1		Even if your language does not customarily put one direct quotation inside another, it would be good to present this quotation from Psalm 2 as a direct quotation if possible, since God is addressing the Messiah directly in it. You may be able to indicate its beginning with an opening second-level quotation mark or with some other punctuation or convention that your language could use to indicate the start of a second-level quotation. You may also be able to use special formatting to set off the quotation, as ULT does. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 ACT	13	33	c1pn	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1		These two phrases mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: “You are my Son, yes, today I have fathered you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ACT	13	33	tla1	guidelines-sonofgodprinciples	Υἱός…γεγέννηκά σε	1	Son … I have fathered you	**Son** is an important title that describes the relationship between Jesus and God. Be sure to retain this title in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-ACT	13	34	ipb9		δώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά	1		This quotation here is from the prophet Isaiah.
-ACT	13	34	iy5q		ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν, μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν	1	And that he raised him up from the dead, never to be about to return to decay, he has spoken in this way	Alternate translation: “God spoke these words about his making Jesus alive again so that he would never die again”
-ACT	13	34	h3nj		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all **dead** people together in the underworld. To come back from among them speaks of becoming alive again.
-ACT	13	34	q3kq		τὰ ὅσια…τὰ πιστά	1	the holy and sure blessings	Alternate translation: “the holy and certain blessings”
+ACT	13	34	zhjq	writing-pronouns	ἀνέστησεν αὐτὸν…εἴρηκεν	1		The pronoun **he** refers to God, and the pronoun **him** refers to Jesus. It may be helpful to clarify this for your readers. Alternate translation: “God raised Jesus…God has spoken” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	13	34	je9s	figs-idiom	ἀνέστησεν αὐτὸν	1		As in [2:24](../02/24.md), the idiom **raised up** means that God made Jesus alive again after he died. Alternate translation: “he brought him back to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	13	34	h3nj	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Paul is using the adjective **dead** as a noun to mean people who have died. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “from among those who were dead” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+ACT	13	34	ipb9	figs-quotemarks	δώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά	1		This quotation is from the prophet Isaiah. Even if your language does not customarily put one direct quotation inside another, it would be good to present this quotation from Isaiah as a direct quotation if possible, since God is addressing the Israelites and ultimately the Messiah directly in it. You may be able to indicate its beginning with an opening second-level quotation mark or with some other punctuation or convention that your language uses to indicate the start of a second-level quotation. You may also be able to use special formatting to set off the quotation, as ULT does. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+ACT	13	34	q3kq	figs-nominaladj	τὰ ὅσια…τὰ πιστά	1	the holy and sure blessings	Paul is using the adjectives **holy** and **trustworthy** as nouns. ULT adds the word **things** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent phrase. Alternate translation: “the trustworthy promises that God made to David as the ancestor of the Holy One” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	13	35	r1ev	figs-explicit	διότι καὶ ἐν ἑτέρῳ λέγει	1	On account of this he also says in another place	Paul’s audience would have understood that this Psalm refers to the Messiah. Alternate translation: “In another Psalm of David, he also says about the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	13	35	gl8s		καὶ…λέγει	1	he also says	David is the author of Psalm 16 from which this quotation is taken. Alternate translation: “David also says”
 ACT	13	35	hvt8	figs-metonymy	οὐ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν	1	You will not allow your Holy One to see decay	The phrase **see decay** is a metonym for “decay.” Alternate translation: “You will not allow the body of your Holy One to rot” (See: [[rc://en/ta/man/translate/figs-metonymy]])