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en_tn_46-ROM.tsv

@@ -1289,7 +1289,7 @@ ROM	7	25	dzjl	grammar-collectivenouns	νόμῳ Θεοῦ	1		See how you transla
 ROM	7	25	cdkb	figs-ellipsis	τῇ δὲ σαρκὶ, νόμῳ ἁμαρτίας	1		Paul is leaving out some of the words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the previous clause. Alternate translation: “but with the flesh, I serve the law of sin” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	7	25	fm51	figs-metaphor	τῇ…σαρκὶ	1		Here Paul uses **flesh** to refer to his sinful nature. See how you translated the similar phrase in [verse 18](../07/18.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	7	25	he4l	figs-metaphor	νόμῳ ἁμαρτίας	1		See how you translated the similar phrase in [verse 23](../07/23.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	8	intro	ev4r			0		# Romans 8 General Notes<br><br>## Structure and formatting<br><br>5. Becoming like Christ in this life (6:1–8:39)<br>    * Baptism represents union with Christ’s death (6:1–14)<br>    * Christians are now slaves of righteousness (6:15–23)<br>    * Christians have been freed from the law (7:1–6)<br>    * The law is not sinful (7:7–12)<br>    * Christians still struggle with indwelling sin (7:13–25)<br>    * The Holy Spirit dwells in Christians (8:1–27)<br>    * Christians have confidence in God’s love (8:28–8:39)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verse 36](../08/36.md). Paul quotes these words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Indwelling of the Spirit<br><br>In [verses 9–17](../08/09.md) and [26–27](../08/26.md) Paul says that the Holy Spirit dwells inside Christians to help them stop sinning and to intercede for them. The presence of the Holy Spirit within a person indicates that that person is a genuine Christian. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>### Predestination<br><br>Many scholars believe this chapter teaches on a subject known as “predestination.” See the use of the word “predestined” in [verses 28–30](../08/28.md) and “elect” in [verse 33](../08/33.md). Some scholars take this to indicate that God has, from before the foundation of the world, chosen some people to save. Christians have different views on what the Bible teaches on this subject, so translators need to take extra care when translating these verses. (See: [[rc://en/tw/dict/bible/kt/predestine]])<br><br>## Important figure of speech in this chapter<br><br>### Rhetorical questions<br><br>In [verses 24](../08/24.md) and [31–35](../08/31.md) Paul uses rhetorical questions in order to emphasize that what he is saying is true. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Flesh<br><br>Paul uses “flesh” in a variety of ways throughout this letter. In this chapter he frequently uses it to refer to sinful human nature. However, he uses “flesh” to refer to Christ’s physical body in [verse 3](../08/03.md). Every use of “flesh” will be discussed in the notes. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Inclusive language<br><br>In this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people “brothers” in [verses 12](../08/12.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	8	intro	ev4r			0		# Romans 8 General Notes\n\n## Structure and Formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n    * Christians have been freed from the law (7:1–6)\n    * The law is not sinful (7:7–12)\n    * Christians still struggle with indwelling sin (7:13–25)\n    * The Holy Spirit dwells in Christians (8:1–27)\n    * Christians have confidence in God’s love (8:28–8:39)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verse 36](../08/36.md). Paul quotes these words from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### Indwelling of the Spirit\n\nIn [verses 9–17](../08/09.md) and [26–27](../08/26.md) Paul says that the Holy Spirit dwells inside Christians to help them stop sinning and to intercede for them. The presence of the Holy Spirit within a person indicates that that person is a genuine Christian. (See: [[rc://en/tw/dict/bible/kt/save]])\n\n### Predestination\n\nMany scholars believe this chapter teaches on a subject known as “predestination.” See the use of the word “predestined” in [verses 28–30](../08/28.md) and “elect” in [verse 33](../08/33.md). Some scholars take this to indicate that God has, from before the foundation of the world, chosen some people to save. Christians have different views on what the Bible teaches on this subject, so translators need to take extra care when translating these verses. (See: [[rc://en/tw/dict/bible/kt/predestine]])\n\n## Important Figure of Speech in this Chapter\n\n### Rhetorical questions\n\nIn [verses 24](../08/24.md) and [31–35](../08/31.md) Paul uses rhetorical questions in order to emphasize that what he is saying is true. If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Flesh\n\nPaul uses the word “flesh” in a variety of ways throughout this letter. In this chapter he frequently uses it to refer to sinful human nature. However, he uses the word “flesh” to refer to Christ’s physical body in [verse 3](../08/03.md). Every use of the word “flesh” will be discussed in the notes. (See: [[rc://en/tw/dict/bible/kt/flesh]])\n\n### Inclusive language\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all believers in Christ. Paul calls these people “brothers” in [verses 12](../08/12.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	8	1	xq2y	grammar-connect-logic-result	οὐδὲν ἄρα νῦν κατάκριμα	1		Here, **therefore now** marks the beginning of a new section in the letter. It also introduces a result clause that concludes what Paul discussed in chapters 5–7. Use a natural way in your language to indicate result. Alternate translation: “Since all these things are true, there is no condemnation at all” or “As a result of everything that I have just told you being true, there is no condemnation at all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	8	1	xw65	figs-abstractnouns	κατάκριμα	1	There is therefore now no condemnation for those who are in Christ Jesus	See how you translated **condemnation** in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	8	1	ti0g	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		See how you translated this phrase in [3:24](../03/24.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])