diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 1061975e75..f20bce5529 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -1123,10 +1123,10 @@ HEB	9	15	z29a	figs-abstractnouns	εἰς ἀπολύτρωσιν τῶν ἐπ
 HEB	9	15	xv09	figs-metaphor	εἰς ἀπολύτρωσιν τῶν…παραβάσεων	1	to free those under the first covenant from their sins	Here the author speaks as if Jesus paid a price **for redemption** for his people from someone or something that owned or controlled them. He speaks in this way to indicate that Jesus has dealt with his people’s **transgressions** and forever kept those sins from controlling them. This is an important biblical metaphor so, if possible, preserve the metaphor or express it as an analogy. The author’s emphasis here is particularly on how Jesus freed his people from **transgressions**. Alternate translation: “for deliverance from the transgressions” or “that bought his people from the transgressions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	15	q3x3	figs-explicit	τῇ πρώτῃ διαθήκῃ	1	first covenant	Here, the phrase **first covenant** refers to the agreement that God made with the Israelites through Moses. If your readers would misunderstand **first covenant**, you could make the idea more explicit. See how you translated the similar phrase in [Hebrews 8:7](../08/07.md). Alternate translation: “the covenant that God made with his people at first” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	15	q0rl	translate-ordinal	τῇ πρώτῃ διαθήκῃ	1	first covenant	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “covenant one“ or “the earlier covenant” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-HEB	9	15	hgp3	figs-metaphor	οἱ κεκλημένοι	1	first covenant	
-HEB	9	15	ve3v	figs-activepassive	οἱ κεκλημένοι	1	those who are called	
+HEB	9	15	hgp3	figs-metaphor	οἱ κεκλημένοι	1	first covenant	Here, the phrase **the ones called** refers to those whom God has chosen to be his people as those whom God has **called** or spoken to by name. If your readers would misunderstand **the ones called**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “the ones selected” or “those who belong to God”
+HEB	9	15	ve3v	figs-activepassive	οἱ κεκλημένοι	1	those who are called	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on **the ones** who are **called** rather than focusing on the person doing the “calling.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “the ones whom God called” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	15	mfzh		λάβωσιν	1	those who are called	Here the author may be indicating that **the ones called** are able to **receive the promise**: (1) at least partially right now. Alternate translation: “are receiving” (2) in the future. Alternate translation: “will receive”
-HEB	9	15	j3ac	figs-abstractnouns	τὴν ἐπαγγελίαν…τῆς αἰωνίου κληρονομίας	1	inheritance	
+HEB	9	15	j3ac	figs-abstractnouns	τὴν ἐπαγγελίαν…τῆς αἰωνίου κληρονομίας	1	inheritance	If your language does not use abstract nouns for the ideas behind **promise** and **inheritance**, you could express the ideas by using verbs such as “promise” and “inherit.” Alternate translation: “imitate me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	9	15	vdpc	figs-metonymy	τὴν ἐπαγγελίαν…τῆς αἰωνίου κληρονομίας	1	inheritance	
 HEB	9	15	e1ii	figs-possession	τὴν ἐπαγγελίαν…τῆς αἰωνίου κληρονομίας	1	inheritance	
 HEB	9	15	xb9f	figs-metaphor	τῆς αἰωνίου κληρονομίας	1	inheritance