diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv
index ccf6921e38..0f3db18da6 100644
--- a/en_tn_63-1JN.tsv
+++ b/en_tn_63-1JN.tsv
@@ -254,7 +254,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	27	j135	writing-pronouns	ἀπ’ αὐτοῦ…ἐν αὐτῷ	1	from him … his … in him	Like the pronoun “he” in [2:25](../02/25.md), the words **him** and **his** in this verse likely refer to Jesus. If it would be helpful in your language, you could use the name instead of a pronoun. Alternate translation: “from Jesus … in Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	2	27	j136	figs-metaphor	μένει ἐν ὑμῖν	1	remains in you	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to refer to the continuing presence of the Spirit with a believer. Alternate translation: “lives inside of you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	27	j137	grammar-connect-logic-result	καὶ	2	and	John is using the word **and** to introduce the results of what he says in the previous part of this sentence. Alternate translation: “and so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1JN	2	27	j138	figs-metaphor	τὸ αὐτοῦ χρῖσμα	1	his anointing	See how you translated this earlier in this verse. Alternate translation: “his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	27	j138	figs-metaphor	τὸ αὐτοῦ χρῖσμα	1	his anointing	See how you translated **his anointing** earlier in this verse. Alternate translation: “his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	27	tb5k	figs-hyperbole	περὶ πάντων	1	about all things	This is a generalization for emphasis. If this is confusing in your language, you can be more specific. Alternate translation: “about the things that you need to know” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1JN	2	27	j139		ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος	1	is true and is not a lie	Alternate translation: “tells the truth and does not lie”
 1JN	2	27	j140	writing-pronouns	ἐδίδαξεν ὑμᾶς	1	it has taught you	Since the Spirit is a person, if you translate **anointing** as “Spirit” in this verse, it may also be more appropriate in your language to use a personal pronoun in this clause. Alternate translation: “he has taught you” or “the Spirit has taught you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -262,7 +262,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	2	27	j141	figs-metaphor	μένετε ἐν αὐτῷ	1	remain in him	John is speaking figuratively as if believers could be inside of God. Alternate translation: “continue to have a close relationship with him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	28	co6g	checking/headings		0		If you are using section headings, you could put one here before verse 28. Suggested heading: “Children of God” (See: [[rc://en/ta/man/checking/headings]])
 1JN	2	28	tii1		καὶ νῦν	1	And now	John uses the expression **And now** to introduce a new part of the letter, in which he will talk about being children of God and the return of Jesus. In your translation, you could use a word, phrase, or other method that is natural in your language for introducing a new topic.
-1JN	2	28	kjn9	figs-metaphor	τεκνία	1	little children	John readdresses the recipients as he begins a new section of the letter. See how you translated this in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	2	28	kjn9	figs-metaphor	τεκνία	1	little children	John readdresses the recipients as he begins a new section of the letter. See how you translated **little children** in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	28	j142	figs-metaphor	μένετε ἐν αὐτῷ	1	remain in him	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the expression in the same way that he has just used it in [2:27](../02/27.md). See how you translated it there. Alternate translation: “continue to have a close relationship with him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	28	j143	writing-pronouns	αὐτῷ…ἐὰν φανερωθῇ…ἀπ’ αὐτοῦ…αὐτοῦ	1	him … when he appears … by him … his	The pronouns **him**, **he**, and **his** likely refer to Jesus in this verse, since John speaks of his **coming** or return. Consider whether it might be helpful to your readers or more natural in your language to use the name “Jesus” in one or more of these instances. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1JN	2	28	zz4x	figs-activepassive	ἐὰν φανερωθῇ	1	when he appears	See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could have either an active or a passive meaning. In either case, John is not saying that Jesus will only appear to return. (1) If the meaning is active, John is speaking of the act of Jesus physically returning to earth. Alternate translation: “when Jesus returns” (2) If the meaning is passive, John is speaking of God revealing Jesus to the world as its true king. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you can use an active form and say who will do the action. Alternate translation: “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -308,7 +308,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	6	j170	figs-explicit	οὐχ ἁμαρτάνει	1	does not sin	If it would be helpful to your readers, you could state what this implicitly means in light of the situation that John is addressing in this letter. See the discussion of “sin” in Part 3 of the Introduction to 1 John. John acknowledges elsewhere in this letter that genuine believers actually do sin, but they do not sin continually or wantonly. Alternate translation: “does not sin wantonly and continually” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	3	6	eu9c	figs-doublet	οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν	1	has not seen him and has not known him	The words **seen** and **known** mean similar things. John is likely using repetition for emphasis. If it would be helpful in your language, you could combine these terms into a single expression. Alternate translation: “certainly does not have a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1JN	3	6	j172	figs-metaphor	οὐχ ἑώρακεν αὐτὸν	1	has not seen him	John is not referring to people literally seeing Jesus. Rather, he is using sight figuratively to mean perception and recognition. Alternate translation: “has not recognized who Jesus is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	3	7	ia4z	figs-metaphor	τεκνία	1	Little children	See how you translated this in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	7	ia4z	figs-metaphor	τεκνία	1	Little children	See how you translated **Little children** in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	7	wg85	figs-metaphor	μηδεὶς πλανάτω ὑμᾶς	1	let no one lead you astray	See how you translated the similar expression in [2:26](../02/26.md). Alternate translation: “do not be deceived by anyone” or “do not let anyone get you to believe things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	7	v4yp	figs-abstractnouns	ὁ ποιῶν τὴν δικαιοσύνην	1	The one who does righteousness	See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “The one who does what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1JN	3	7	j173	figs-explicit	δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν	1	is righteous, just as that one is righteous	If it would be helpful to your readers, you could state explicitly what the term **righteous** means in this context. Alternate translation: “is acceptable to God, just as Jesus is acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -333,7 +333,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	11	qd6j	checking/headings		0		If you are using section headings, you could put one here before verse 11. Suggested heading: “What Love Is” (See: [[rc://en/ta/man/checking/headings]])
 1JN	3	11	j183	figs-idiom	ἀπ’ ἀρχῆς	1	from the beginning	John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first heard about or first believed in Jesus. See how you translated this phrase in [2:7](../02/07.md). Alternate translation: “ever since you first heard about Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1JN	3	12	frz9	figs-ellipsis	οὐ καθὼς Κάϊν	1	not like Cain	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous verse. Alternate translation: “and we should not be like Cain” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-1JN	3	12	w83v	figs-explicit	Κάϊν…ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ	1	Cain, who … killed his brother	John assumes that his readers will know that Cain was a son of the first man and woman, Adam and Eve. As the book of Genesis describes, Cain was jealous of his younger brother Abel and murdered him. If your readers might not know this, you could express this explicitly in a footnote or by putting the names of his parents and brother in the text. Alternate translation: “Cain, the son of the first man and woman, Adam and Eve, … murdered his younger brother Abel” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1JN	3	12	w83v	figs-explicit	Κάϊν…ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ	1	Cain, who … killed his brother	John assumes that his readers will know that **Cain** was a son of the first man and woman, Adam and Eve. As the book of Genesis describes, Cain was jealous of his younger **brother** Abel and murdered him. If your readers might not know this, you could express this explicitly in a footnote or by putting the names of his parents and brother in the text. Alternate translation: “Cain, the son of the first man and woman, Adam and Eve, … murdered his younger brother Abel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	3	12	j184	translate-names	Κάϊν	1	Cain	**Cain** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 1JN	3	12	j185		ἐκ τοῦ πονηροῦ ἦν	1	who was from the evil one	This is similar to the phrase “from the devil” in [3:8](../03/08.md). See how you translated that phrase. Alternate translation: “who belonged to the evil one” or “who was influenced by the evil one”
 1JN	3	12	j186	figs-nominaladj	τοῦ πονηροῦ	1	the evil one	John is using the adjective **evil** as a noun in order to indicate a specific being. ULT adds **one** to show this. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: “the one who is evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -341,7 +341,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	3	12	b1xh	figs-rquestion	καὶ χάριν τίνος ἔσφαξεν αὐτόν? ὅτι	1	And on account of what did he kill him? Because	John is using a question as a teaching tool. If it would be helpful in your language, you could express this question by translating his words as a statement. Alternate translation: “He killed him because” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1JN	3	12	mq7x	figs-ellipsis	τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ, δίκαια	1	but those of his brother, righteous	John is leaving out a word, “were,” that a sentence would need in many languages in order to be complete. The word “were” can be supplied for clarity. Alternate translation: “but his brother’s works were righteous” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1JN	3	13	j188	grammar-connect-logic-result	μὴ θαυμάζετε	1	Do not wonder	If it would be helpful in your language, you could show the connection between this sentence and the previous one by using a connecting word like “so” or “therefore.” Using the example of Cain, John shows that evil people naturally hate righteous people. Alternate translation: “So do not be surprised” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-1JN	3	13	wc1m	figs-metaphor	ἀδελφοί	1	brothers	See how you translated this in [2:9](../02/09.md). Alternate translation: “my friends” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1JN	3	13	wc1m	figs-metaphor	ἀδελφοί	1	brothers	See how you translated **brothers** in [2:9](../02/09.md). Alternate translation: “my friends” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	3	13	lq9f	figs-metonymy	εἰ μισεῖ ὑμᾶς ὁ κόσμος	1	if the world hates you	John uses **world** to mean various things in this letter. Here it figuratively refers to people who do not honor God and who do not live as God wishes, as in [3:1](../03/01.md). See how you translated it there. Alternate translation: “if ungodly people hate you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	3	14	j189	grammar-connect-logic-result	ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς	1	We know that we have relocated from death into life, because we love the brothers	If it would be helpful in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because we love the brothers, we know that we have relocated from death into life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1JN	3	14	gc6e		ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς	1		Be sure that your translation does not communicate that loving the brothers is what causes people to pass from death to life. Alternate translation: “The way that we know that we have relocated from death into life is because we love the brothers”