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@ -462,10 +462,13 @@ HEB 4 12 sc3m translate-unknown ἁρμῶν τε καὶ μυελῶν 1 joints
HEB 4 12 n6n5 figs-abstractnouns ἐνθυμήσεων καὶ ἐννοιῶν καρδίας 1 is able to discern If your language does not use abstract nouns for the ideas behind **thoughts** and **intentions**, you could express the ideas by using verbs such as “think” and “plan.” Alternate translation: “what the heart ponders and devises” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) HEB 4 12 n6n5 figs-abstractnouns ἐνθυμήσεων καὶ ἐννοιῶν καρδίας 1 is able to discern If your language does not use abstract nouns for the ideas behind **thoughts** and **intentions**, you could express the ideas by using verbs such as “think” and “plan.” Alternate translation: “what the heart ponders and devises” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 4 12 xdu4 figs-metonymy καρδίας 1 the thoughts and intentions of the heart In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. Alternate translation: “of the mind” or “that people think” (See: [[rc://en/ta/man/translate/figs-metonymy]]) HEB 4 12 xdu4 figs-metonymy καρδίας 1 the thoughts and intentions of the heart In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. Alternate translation: “of the mind” or “that people think” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 4 12 r6rn figs-genericnoun καρδίας 1 Here Paul is speaking of “hearts” in general, not of one particular **heart**. If your readers would misunderstand this form, you could use a form that refers to “hearts” in general. Alternate translation: “of hearts” or “of human hearts” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) HEB 4 12 r6rn figs-genericnoun καρδίας 1 Here Paul is speaking of “hearts” in general, not of one particular **heart**. If your readers would misunderstand this form, you could use a form that refers to “hearts” in general. Alternate translation: “of hearts” or “of human hearts” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
HEB 4 13 nx6n figs-activepassive οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ 1 Nothing created is hidden before God If your language does not use this passive form, you can state this in active form. Alternate translation: “nothing that God has created can hide from him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) HEB 4 13 kyok writing-pronouns αὐτοῦ…αὐτοῦ, πρὸς ὃν 1 Here, **him** and **whom** could refer to: (1) God, who spoke the “word” that is referred to in the previous verse. Alternate translation: “God … of him to whom” (2) the “word” that is referred to in the previous verse. Alternate translation: “this word … of it to which”
HEB 4 13 nx6n figs-activepassive οὐκ ἔστιν κτίσις ἀφανὴς 1 Nothing created is hidden before God If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus what is **hidden** rather than focusing what does the “hiding.” If you must state who did the action, you could use a vague subject or have the “creature” trying to hide itself. Alternate translation: “no creature can hide” or “no creature can hide itself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 4 13 f3h1 figs-metaphor πάντα…γυμνὰ καὶ τετραχηλισμένα 1 everything is bare and open This speaks about all things as if they were a person standing **bare**, or a container that is **open**. Alternate translation: “everything is completely exposed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 4 13 f3h1 figs-metaphor πάντα…γυμνὰ καὶ τετραχηλισμένα 1 everything is bare and open This speaks about all things as if they were a person standing **bare**, or a container that is **open**. Alternate translation: “everything is completely exposed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
HEB 4 13 yk64 figs-doublet γυμνὰ καὶ τετραχηλισμένα 1 bare and open The two words **bare** and **open** mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) HEB 4 13 yk64 figs-doublet γυμνὰ καὶ τετραχηλισμένα 1 bare and open The two words **bare** and **open** mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
HEB 4 13 i9hh figs-metaphor τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος 1 to the eyes of the one to whom we must give account God is spoken of as if he had **eyes**. Alternate translation: “to God, who will judge how we have lived” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 4 13 sltw figs-activepassive τετραχηλισμένα 1
HEB 4 13 i9hh figs-metonymy τοῖς ὀφθαλμοῖς αὐτοῦ 1 to the eyes of the one to whom we must give account
HEB 4 13 k8k0 figs-idiom πρὸς ὃν ἡμῖν ὁ λόγος 1
HEB 4 14 a51p διεληλυθότα τοὺς οὐρανούς 1 who has passed through the heavens Alternate translation: “who has entered where God is” HEB 4 14 a51p διεληλυθότα τοὺς οὐρανούς 1 who has passed through the heavens Alternate translation: “who has entered where God is”
HEB 4 14 ph6z guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 Son of God **Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) HEB 4 14 ph6z guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 Son of God **Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
HEB 4 14 vt4v figs-metaphor κρατῶμεν τῆς ὁμολογίας 1 let us firmly hold to our beliefs Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]]) HEB 4 14 vt4v figs-metaphor κρατῶμεν τῆς ὁμολογίας 1 let us firmly hold to our beliefs Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
462 HEB 4 12 n6n5 figs-abstractnouns ἐνθυμήσεων καὶ ἐννοιῶν καρδίας 1 is able to discern If your language does not use abstract nouns for the ideas behind **thoughts** and **intentions**, you could express the ideas by using verbs such as “think” and “plan.” Alternate translation: “what the heart ponders and devises” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
463 HEB 4 12 xdu4 figs-metonymy καρδίας 1 the thoughts and intentions of the heart In the author’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand **heart**, you could refer to the place where humans think in your culture or express the idea nonfiguratively. Alternate translation: “of the mind” or “that people think” (See: [[rc://en/ta/man/translate/figs-metonymy]])
464 HEB 4 12 r6rn figs-genericnoun καρδίας 1 Here Paul is speaking of “hearts” in general, not of one particular **heart**. If your readers would misunderstand this form, you could use a form that refers to “hearts” in general. Alternate translation: “of hearts” or “of human hearts” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
465 HEB 4 13 nx6n kyok figs-activepassive writing-pronouns οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ αὐτοῦ…αὐτοῦ, πρὸς ὃν 1 Nothing created is hidden before God If your language does not use this passive form, you can state this in active form. Alternate translation: “nothing that God has created can hide from him” (See: [[rc://en/ta/man/translate/figs-activepassive]]) Here, **him** and **whom** could refer to: (1) God, who spoke the “word” that is referred to in the previous verse. Alternate translation: “God … of him to whom” (2) the “word” that is referred to in the previous verse. Alternate translation: “this word … of it to which”
466 HEB 4 13 nx6n figs-activepassive οὐκ ἔστιν κτίσις ἀφανὴς 1 Nothing created is hidden before God If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus what is **hidden** rather than focusing what does the “hiding.” If you must state who did the action, you could use a vague subject or have the “creature” trying to hide itself. Alternate translation: “no creature can hide” or “no creature can hide itself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
467 HEB 4 13 f3h1 figs-metaphor πάντα…γυμνὰ καὶ τετραχηλισμένα 1 everything is bare and open This speaks about all things as if they were a person standing **bare**, or a container that is **open**. Alternate translation: “everything is completely exposed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
468 HEB 4 13 yk64 figs-doublet γυμνὰ καὶ τετραχηλισμένα 1 bare and open The two words **bare** and **open** mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
469 HEB 4 13 i9hh sltw figs-metaphor figs-activepassive τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος τετραχηλισμένα 1 to the eyes of the one to whom we must give account God is spoken of as if he had **eyes**. Alternate translation: “to God, who will judge how we have lived” (See: [[rc://en/ta/man/translate/figs-metaphor]])
470 HEB 4 13 i9hh figs-metonymy τοῖς ὀφθαλμοῖς αὐτοῦ 1 to the eyes of the one to whom we must give account
471 HEB 4 13 k8k0 figs-idiom πρὸς ὃν ἡμῖν ὁ λόγος 1
472 HEB 4 14 a51p διεληλυθότα τοὺς οὐρανούς 1 who has passed through the heavens Alternate translation: “who has entered where God is”
473 HEB 4 14 ph6z guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 Son of God **Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
474 HEB 4 14 vt4v figs-metaphor κρατῶμεν τῆς ὁμολογίας 1 let us firmly hold to our beliefs Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])