Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -770,7 +770,7 @@ ACT	5	20	qm16	figs-metonymy	ἐν τῷ ἱερῷ	1	in the temple	Only priests
 ACT	5	20	z1x3	figs-metonymy	πάντα τὰ ῥήματα τῆς ζωῆς ταύτης	1	all the words of this life	The angel is using the term **words** to mean the message that the apostles were to share by using words. Alternate translation: “the entire message about this life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	20	a375		τῆς ζωῆς ταύτης	1	of this life	Alternate translation: “about the everlasting life that God gives through Jesus” or “about the new way of living that people can have as followers of Jesus”
 ACT	5	21	a376	figs-idiom	ἀκούσαντες	1	having heard this	Luke may be using the word “hear” in an idiomatic sense to mean “obey.” Alternate translation: “in obedience to this command from the angel” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	5	21	df1u	figs-explicit	εἰς τὸ ἱερὸν	1	into the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	5	21	df1u	figs-metonymy	εἰς τὸ ἱερὸν	1	into the temple	Only priests were allowed inside the temple building, so when Luke says **the temple** here, he means the courtyard associated with the temple. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	21	l7uf	figs-explicit	ὑπὸ τὸν ὄρθρον	1	about daybreak	The implication is that although the angel led the apostles out of the jail during the night, the sun was rising by the time they reached the temple courtyard. Alternate translation: “as it was beginning to get light” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	5	21	a377	grammar-connect-time-simultaneous	δὲ	1	And	Luke is using the word translated **And** to introduce other events that took place around the same time as the events he has just described. Alternate translation: “Meanwhile,” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 ACT	5	21	a378	figs-explicit	παραγενόμενος	1	having arrived	This does not mean that the high priest and his allies **arrived** in the temple courtyard where the apostles were. Rather, it means that they went into the chamber where the Sanhedrin met so that they could summon the rest of its members to join them there. Alternate translation: “having arrived in the council chamber” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -786,7 +786,7 @@ ACT	5	24	baw2	writing-pronouns	περὶ αὐτῶν	1	concerning them	The pron
 ACT	5	24	p78m	figs-idiom	τί ἂν γένοιτο τοῦτο	1	as to what this might become	The expression **what this might become** refers to a possible result. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “wondering what would happen as a result” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	5	25	a384	figs-metaphor	ἰδοὺ, οἱ ἄνδρες	1	Behold, the men	This person says **Behold** to get the council members to focus their attention on what he is about to say. Your language may have a similar expression that you can use here in your translation. Alternate translation: “Right now the men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	5	25	a8dz	figs-you	ἔθεσθε	1	you put	Here the word **you** refers to the captain of the temple and the chief priests and so it is plural. (See: [[rc://en/ta/man/translate/figs-you]])
-ACT	5	25	c1am	figs-explicit	ἐν τῷ ἱερῷ, ἑστῶτες	1	standing in the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “standing in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	5	25	c1am	figs-metonymy	ἐν τῷ ἱερῷ, ἑστῶτες	1	standing in the temple	Only priests were allowed inside the temple building, so when the messenger says **the temple** here, he means the courtyard associated with the temple. Alternate translation: “standing in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	5	26	e24h	writing-pronouns	τότε ἀπελθὼν, ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγεν αὐτούς, οὐ μετὰ βίας, ἐφοβοῦντο γὰρ τὸν λαόν, μὴ λιθασθῶσιν	1	Then the captain, going with the officers, brought them back, not with violence, for they feared the people, lest they stone them	The first instance of the pronoun **them** refers to the apostles, but the second instance of the pronoun **them** refers to the captain and the officers. The captain and officers were not afraid that the people would stone the apostles. They were afraid that they would be stoned themselves if they used violence against the apostles. You could reword this to make the referents clear. It may be helpful to make this two sentences. Alternate translation: “Then the captain went with the officers and brought the apostles back. But the captain and officers did not use any violence, because they were afraid that the people would stone them if they did” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	5	27	iq7w	writing-pronouns	ἀγαγόντες δὲ αὐτοὺς	1	And having brought them	The pronoun **them** refers to the apostles in all three instances in this verse. It may be helpful to specify this here in the first instance. Alternate translation: “Once they had brought the apostles back” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	5	28	a385		παραγγελίᾳ παρηγγείλαμεν ὑμῖν	1	We commanded you with a command	For emphasis, the high priest is using a construction in which a verb and its object come from the same root. If your language uses the same construction for emphasis, it would be appropriate to use it here in your translation. Other languages may have other ways of conveying this emphasis. Alternate translation: “we commanded you very strictly”
@@ -865,7 +865,7 @@ ACT	5	41	a423	figs-metaphor	ἀπὸ προσώπου τοῦ Συνεδρίου
 ACT	5	41	cv8y	figs-activepassive	κατηξιώθησαν	1	they had been considered worthy	If your language would not use the passive form **had been considered**, you could say this with an active form, and you could say who did the action. Alternate translation: “God had considered them worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	5	41	lk82	figs-metonymy	ὑπὲρ τοῦ ὀνόματος	1	for the Name	Here, **the Name** means Jesus. Alternate translation: “for Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	42	jj94	writing-endofstory	τε	1	And	Luke uses the word translated **And** to introduce information about what happened after this story as a result of the events within the story itself. Your language may have its own way of indicating how such information relates to a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
-ACT	5	42	kyp6	figs-explicit	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed inside the temple building, so **the temple** means the courtyard around the temple. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	5	42	kyp6	figs-metonymy	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed inside the temple building, so when Luke says **the temple** here, he means the courtyard associated with the temple Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	5	42	x424	figs-litotes	οὐκ ἐπαύοντο, διδάσκοντες καὶ εὐαγγελιζόμενοι	1	they did not cease teaching and proclaiming the gospel	Luke is expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “they continued to teach and to proclaim the gospel” (See: [[rc://en/ta/man/translate/figs-litotes]])
 ACT	6	intro	z5r5			0		# Acts 6 General Notes\n\n## Structure and Formatting\n\n- Verses 1–7 describe how the apostles appointed seven men to oversee the distribution of assistance to widows.\n- Verses 8–15 describe how one of those men, Stephen, proclaimed the gospel so powerfully that his enemies made false accusations to get him arrested.\n\nActs [6:7](../06/07.md) is a summary statement that Luke uses to mark the transition from the major part of the book of Acts into its second major part.\n\n## Special Concepts in this Chapter\n\n### The distribution to the widows\n\nThe believers in Jerusalem gave food every day to women whose husbands had died. All of them had been raised as Jews, but some of them spoke Hebrew and had lived mostly in Judea, while others spoke Greek and may have lived in Gentile areas. Those who gave out the food gave it to the Hebrew-speaking widows but not equally to the Greek-speaking widows. To please God, the church leaders appointed Greek-speaking men to make sure the Greek-speaking widows received their share of the food. One of these Greek-speaking men was Stephen.\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “His face was like the face of an angel”\n\nNo one knows for sure what it was about Stephen’s face that was like the face of an angel, because Luke does not tell us. A note to this phrase offers one suggestion, which you may choose to follow. However, you might also decide to say only what the ULT says about this.
 ACT	6	1	f8br	writing-newevent	ἐν δὲ ταῖς ἡμέραις ταύταις	1	Now in those days	Luke uses this time reference to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])