From 61a73861b29082767326a5eda439f5106e92fca2 Mon Sep 17 00:00:00 2001 From: lrsallee Date: Wed, 3 Aug 2022 18:50:45 +0000 Subject: [PATCH] Edit 'en_tn_45-ACT.tsv' using 'tc-create-app' --- en_tn_45-ACT.tsv | 5 ++--- 1 file changed, 2 insertions(+), 3 deletions(-) diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv index 341c4e9812..8f47849956 100644 --- a/en_tn_45-ACT.tsv +++ b/en_tn_45-ACT.tsv @@ -1102,7 +1102,7 @@ ACT 7 43 cq47 figs-explicit τὸ ἄστρον τοῦ θεοῦ ὑμῶν Ῥ ACT 7 43 gm4g figs-explicit τοὺς τύπους οὓς ἐποιήσατε 1 and the images that you made The word **images** refers to the idol of Molech and the star-shaped image of Rephan. It may be helpful to make this a separate sentence. Alternate translation: “You made that idol of Molech and that star-shaped image of Rephan so that you could worship those false gods.” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 7 43 zgq6 grammar-connect-logic-result καὶ 3 I will carry you away beyond Babylon Speaking through Amos, God uses the word translated **and** to introduce what he will do as a result of the Israelites’ unfaithfulness and disobedience. It may be helpful to begin a new sentence here. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) ACT 7 44 fs4q 0 Connecting Statement: Stephen continues his response to the high priest and the council which he began in [Acts 7:2](../07/02.md). -ACT 7 43 rrn8 figs-quotemarks μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος 3 This is the end of the quotation from the prophet Amos that began in verse 42. See how you marked the beginning of the quotation there. It would be appropriate to mark its ending here with a closing second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a second-level quotation. If you used special formatting to set off the quotation, you can return to regular formatting after this verse. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) +ACT 7 43 rrn8 figs-quotemarks μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος 1 This is the end of the quotation from the prophet Amos that began in verse 42. See how you marked the beginning of the quotation there. It would be appropriate to mark its ending here with a closing second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a second-level quotation. If you used special formatting to set off the quotation, you can return to regular formatting after this verse. (See: [[rc://en/ta/man/translate/figs-quotemarks]]) ACT 7 44 hfmx figs-ellipsis ἡ σκηνὴ τοῦ μαρτυρίου ἦν τοῖς πατράσιν ἡμῶν ἐν τῇ ἐρήμῳ, καθὼς διετάξατο ὁ λαλῶν τῷ Μωϋσῇ 1 Stephen is not saying that the **tabernacle** was **with** the Israelites just as God had commanded. He means that the tabernacle was built **according to the pattern** that Moses saw on Mount Sinai. To make this clear, it may be helpful to supply some of the words that Stephen is leaving out. It may also be helpful to introduce a sentence break. Alternate translation: “The tabernacle of the testimony was with our fathers in the wilderness. It was built just as the one speaking to Moses had commanded” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ACT 7 44 m9gw figs-metonymy ἡ σκηνὴ τοῦ μαρτυρίου 1 The tabernacle of the testimony Stephen calls this tent the **tabernacle of the testimony** by association with the way it housed the ark of the covenant, which was also known as the ark of the testimony. The “testimony” of the ark, as UST indicates, was to the covenant between God and the Israelites and to his presence with them wherever they went in the wilderness. Alternate translation: “the tent that housed the ark of the covenant” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ACT 7 44 fk06 figs-infostructure καθὼς διετάξατο ὁ λαλῶν τῷ Μωϋσῇ, ποιῆσαι αὐτὴν κατὰ τὸν τύπον ὃν ἑωράκει 1 It may be more natural to put the information about the command to Moses before the information about how Moses fulfilled the command. It may also be helpful to begin a new sentence here. Alternate translation: “The one speaking to Moses had commanded him to make the tabernacle according to the pattern that he had seen, and he made it just that way” (See: [[rc://en/ta/man/translate/figs-infostructure]]) @@ -1178,7 +1178,6 @@ ACT 7 56 rvwp translate-symaction ἐκ δεξιῶν ἑστῶτα τοῦ Θ ACT 7 57 p4cg translate-symaction κράξαντες…φωνῇ μεγάλῃ, συνέσχον τὰ ὦτα αὐτῶν 1 they covered their ears The Sanhedrin members did these things to demonstrate that they did not want to hear any more of what Stephen said. Alternate translation: “shouting loudly to drown out Stephen, they put their hands over their ears to show that they did not want to hear any more” (See: [[rc://en/ta/man/translate/translate-symaction]]) ACT 7 57 wtwk figs-idiom κράξαντες…φωνῇ μεγάλῃ 1 This is an idiom that suggests figuratively that the Sanhedrin members had another, louder voice that they could use. It means that they raised the volume of their voices. Alternate translation: “shouting loudly” (See: [[rc://en/ta/man/translate/figs-idiom]]) ACT 7 57 hm0q κράξαντες…φωνῇ μεγάλῃ 1 If you would like to reproduce this idiom but it would be unusual in your language to speak as if a whole group of people had one **voice**, you could make this plural. Alternate translation: “with loud voices” or “in loud voices” -ACT 7 57 uxvc figs-idiom 1 ACT 7 57 t287 ὥρμησαν ὁμοθυμαδὸν ἐπ’ αὐτόν 1 This could mean: (1) that the Sanhedrin members all rushed at Stephen at the same time. Alternate translation: “rushed at him all at once” (2) that every one of the Sanhedrin members rushed at Stephen. Alternate translation: “every one of them rushed at him” ACT 7 58 ks1u figs-metaphor ἐκβαλόντες ἔξω τῆς πόλεως 1 throwing him outside the city Luke is likely speaking figuratively when he speaks of the Sanhedrin members **throwing** Stephen outside the city. It is unlikely that they actually picked him up and heaved him through the air. Alternate translation: “seizing Stephen and forcefully taking him out of the city” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ACT 7 58 teas figs-explicit οἱ μάρτυρες 1 These were the “false witnesses” whom the Sanhedrin brought in to accuse Stephen, as described in [6:13](../06/13.md). According to the Law of Moses, it was their responsibility to carry out the execution of the man they had accused. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the false witnesses, who were responsible to carry out the execution,” (See: [[rc://en/ta/man/translate/figs-explicit]]) @@ -1204,7 +1203,7 @@ ACT 8 1 k5a2 figs-explicit πλὴν τῶν ἀποστόλων 1 except the ap ACT 8 2 tp9e translate-versebridge συνεκόμισαν δὲ τὸν Στέφανον ἄνδρες εὐλαβεῖς, καὶ ἐποίησαν κοπετὸν μέγαν ἐπ’ αὐτῷ 1 General Information: It may be helpful to your readers to move these parts of the story about Stephen together by using a verse bridge for verses 1-2 as the UST does. (See: [[rc://en/ta/man/translate/translate-versebridge]]) ACT 8 2 sjc8 figs-explicit συνεκόμισαν…τὸν Στέφανον 1 devout men The word translated **carried away** means to carry away for burial. If it would be helpful to your readers, you could say that explicitly. You could also say explicitly that it was Stephen’s body that these men carried away. Alternate translation: “carried Stephen’s body away to bury it” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 8 3 yd2i κατὰ τοὺς οἴκους 1 according to the houses Alternate translation: “entering one house after another” -ACT 8 3 w6vk figs-explicit κατὰ τοὺς οἴκους… τε ἄνδρας καὶ γυναῖκας 1 men and women Luke may mean **houses** where Christians met, as described in [2:46](../02/46.md), and he means **men and women** who believed in Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the houses where Christians met…believers in Jesus, both men and women” (See: [[rc://en/ta/man/translate/figs-explicit]]) +ACT 8 3 w6vk figs-explicit κατὰ τοὺς οἴκους…τε ἄνδρας καὶ γυναῖκας 1 men and women Luke may mean **houses** where Christians met, as described in [2:46](../02/46.md), and he means **men and women** who believed in Jesus. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the houses where Christians met…believers in Jesus, both men and women” (See: [[rc://en/ta/man/translate/figs-explicit]]) ACT 8 4 n52l figs-nominaladj οἱ…διασπαρέντες 1 Luke is using the participle **having been scattered**, which functions as an adjective, as a noun. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the believers who had been scattered” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) ACT 8 4 ymy5 figs-activepassive οἱ…διασπαρέντες 1 had been scattered If your language does not use this passive form, you can state this in active form. See how you translated it in [8:1](../08/01.md). Alternate translation: “the believers who had fled from the persecution” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ACT 8 4 su6i figs-metonymy εὐαγγελιζόμενοι τὸν λόγον 1 the word Luke is using the term **word** figuratively to mean the message about Jesus that these believers shared by using words. See how you translated the term in [4:4](../04/04.md). Also see the General Notes to this chapter for the meaning of the word translated **proclaiming** here and many other times in this chapter. Alternate translation: “telling the good news about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])