Edit 'tn_2CO.tsv' using 'tc-create-app'

tn_2CO.tsv

@@ -267,7 +267,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 3:3	dsxa		rc://*/ta/man/translate/figs-explicit	διακονηθεῖσα ὑφ’ ἡμῶν	1	Here, the phrase **having been administered by us** could indicate that: (1) “we” delivered the **letter**. Alternate translation: “having been delivered by us” or “having been sent by us” (2) “we” helped **Christ** compose the **letter**. Alternate translation: “having been composed with our help” or “that we wrote down” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:3	bfsl		rc://*/ta/man/translate/figs-exclusive	ἡμῶν	1	Here, just as in [3:1–2](../03/01.md), the word **us** does not include the Corinthians. It could refer to: (1) Paul and those who proclaim the gospel with him. Alternate translation: “us who preach the gospel” (2) just Paul. Alternate translation: “me” (See: [[rc://*/ta/man/translate/figs-exclusive]])
 3:3	akc6		rc://*/ta/man/translate/figs-infostructure	ἐνγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις, ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις	1	If your language would not put the negative statements before the positive statements, you could reverse them. Alternate translation: “written with the Spirit of the living God, not with ink, on tablets of hearts of flesh, not on tablets of stone” (See: [[rc://*/ta/man/translate/figs-infostructure]])
-3:3	vyuh		rc://*/ta/man/translate/figs-ellipsis	ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις, ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις	1	These phrases leave out some words that many languages might need to be complete. If it would be helpful in your language, you could supply the word **written** from earlier in the sentence in some or all of the phrases. Alternate translation: “but written with the Spirit of the living God, not written on tablets of stone but written on tablets of hearts of flesh” or “but with the Spirit of the living God, not written on tablets of stone, but on tablets of hearts of flesh” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+3:3	vyuh		rc://*/ta/man/translate/figs-ellipsis	ἀλλὰ Πνεύματι Θεοῦ ζῶντος, οὐκ ἐν πλαξὶν λιθίναις, ἀλλ’ ἐν πλαξὶν καρδίαις σαρκίναις	1	These phrases leave out some words that many languages might need to be complete. If it would be helpful in your language, you could supply the word **written** from earlier in the sentence in some or all of the phrases. Alternate translation: “but written with the Spirit of the living God, not written on tablets of stone but written on tablets of hearts of flesh” or “but with the Spirit of the living God, not written on tablets of stone but on tablets of hearts of flesh” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 3:3	q96q		rc://*/ta/man/translate/figs-activepassive	ἐνγεγραμμένη οὐ	1	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “Christ” did it. Alternate translation: “which Christ wrote not” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 3:3	qt5g		rc://*/ta/man/translate/translate-unknown	μέλανι	1	Here, the word **ink** refers to colored liquid that people in Paul’s culture used to write letters and words. If it would be helpful in your language, you could use whatever term naturally refers to what people use to write letters and words. Alternate translation: “with a pen” (See: [[rc://*/ta/man/translate/translate-unknown]])
 3:3	t5ah		rc://*/ta/man/translate/figs-explicit	Θεοῦ ζῶντος	1	Here, the phrase **living God** identifies God as the one who “lives” and possibly as the one who gives life. The primary point is that **God** actually lives, unlike inanimate idols and other things that people may call gods. If it would be helpful in your language, you could use a word or phrase that emphasizes that God really lives. Alternate translation: “of the God who lives” or “of the true God” (See: [[rc://*/ta/man/translate/figs-explicit]])
@@ -289,11 +289,11 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 3:6	t785		rc://*/ta/man/translate/figs-exclusive	ἡμᾶς διακόνους	1	Here, just as in [3:1–5](../03/01.md), the word **us** does not include the Corinthians. It could refer to: (1) Paul and those who proclaim the gospel with him. Alternate translation: “us, who preach the gospel, … as servants” (2) just Paul. Alternate translation: “me … as a servant” (See: [[rc://*/ta/man/translate/figs-exclusive]])
 3:6	r5ea		rc://*/ta/man/translate/figs-possession	διακόνους καινῆς διαθήκης	1	Here Paul uses the possessive form to identify himself and those with him as **servants** who “serve” for the benefit of **a new covenant**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “as those who serve a new covenant” or “as servants who administer a new covenant” (See: [[rc://*/ta/man/translate/figs-possession]])
 3:6	j8rd		rc://*/ta/man/translate/figs-infostructure	οὐ γράμματος, ἀλλὰ Πνεύματος	1	If your language would not naturally put the negative statement before the positive statement, you could reverse the two clauses here. Alternate translation: “of the Spirit, not of the letter” (See: [[rc://*/ta/man/translate/figs-infostructure]])
-3:6	poyq		rc://*/ta/man/translate/figs-explicit	οὐ γράμματος, ἀλλὰ Πνεύματος	1	When Paul contrasts **letter** and **Spirit**, he implies that **letter** describes the old covenant and **Spirit** describes the new covenant. What he means is that the old covenant was only written down and could not change people on the inside. On the other hand, the new covenant is empowered by the Holy **Spirit**, who can change people on the inside. If it would be helpful in your language, you could make this contrast more explicit. Alternate translation: “not a covenant of the letter that is powerless, but a covenant of the powerful Spirit” or “not one that is only written down, but one that the Spirit puts inside people” (See: [[rc://*/ta/man/translate/figs-explicit]])
+3:6	poyq		rc://*/ta/man/translate/figs-explicit	οὐ γράμματος, ἀλλὰ Πνεύματος	1	When Paul contrasts **letter** and **Spirit**, he implies that **letter** describes the old covenant and **Spirit** describes the new covenant. What he means is that the old covenant was only written down and could not change people on the inside. On the other hand, the new covenant is empowered by the Holy **Spirit**, who can change people on the inside. If it would be helpful in your language, you could make this contrast more explicit. Alternate translation: “not a covenant of the letter that is powerless but a covenant of the powerful Spirit” or “not one that is only written down but one that the Spirit puts inside people” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:6	dp6i		rc://*/ta/man/translate/figs-metonymy	γράμματος & τὸ & γράμμα	1	Here, the word **letter** refers generally to a message written using sound-symbols called letters. More specifically, Paul uses the word **letter** to refer to the old covenant, a written document. It could not change people like the **Spirit** can. If it would be helpful in your language, you could refer to a message written in “letters”. Alternate translation: “in written form … what was written” (See: [[rc://*/ta/man/translate/figs-metonymy]])
-3:6	bdrz		rc://*/ta/man/translate/figs-possession	γράμματος, ἀλλὰ Πνεύματος	1	Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by the **letter**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “in letters, but by the Spirit” or “mediated by letter, but by the Spirit” (See: [[rc://*/ta/man/translate/figs-possession]])
+3:6	bdrz		rc://*/ta/man/translate/figs-possession	γράμματος, ἀλλὰ Πνεύματος	1	Here, Paul uses the possessive form to describe a **covenant** that is given or mediated by the **Spirit**, not by the **letter**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “in letters but by the Spirit” or “mediated by letter but by the Spirit” (See: [[rc://*/ta/man/translate/figs-possession]])
 3:6	tc4u		rc://*/ta/man/translate/figs-explicit	Πνεύματος & τὸ δὲ Πνεῦμα	1	Here, the word **Spirit** could refer to: (1) the Holy Spirit. Alternate translation: “of God’s Spirit … but God’s Spirit” (2) the spirit of a person, or their mind or heart. Alternate translation: “of the spirit … but the spirit” or “of the heart … but the heart” (See: [[rc://*/ta/man/translate/figs-explicit]])
-3:6	q4at		rc://*/ta/man/translate/figs-personification	τὸ & γράμμα ἀποκτέννει	1	Here Paul speaks as if **the letter** were a person who **kills** others. He speaks in this way to indicate that **the letter** (which refers to the old covenant and its regulations) does not have the power to give life, but instead can only condemn people to die. If it would be helpful in your language, you could use a comparable figure of speech or plain language. Alternate translation: “the letter is like someone who kills” or “the letter dooms people to die” or “the letter causes death” (See: [[rc://*/ta/man/translate/figs-personification]])
+3:6	q4at		rc://*/ta/man/translate/figs-personification	τὸ & γράμμα ἀποκτέννει	1	Here Paul speaks as if **the letter** were a person who **kills** others. He speaks in this way to indicate that **the letter** (which refers to the old covenant and its regulations) does not have the power to give life but instead can only condemn people to die. If it would be helpful in your language, you could use a comparable figure of speech or plain language. Alternate translation: “the letter is like someone who kills” or “the letter dooms people to die” or “the letter causes death” (See: [[rc://*/ta/man/translate/figs-personification]])
 3:7	lyf7		rc://*/ta/man/translate/grammar-connect-words-phrases	δὲ	1	Here, the word **Now** introduces a development of the ideas from the previous verse. If it would be helpful in your language, you could use a word or phrase that introduces a development, or you could leave **Now** untranslated. Alternate translation: “Indeed,” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
 3:7	yzhq		rc://*/ta/man/translate/grammar-connect-condition-fact	εἰ	1	Paul is speaking as **if** the **glory** of the **ministry** of **death** were a possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might think that what Paul is saying is not certain, then you can introduce the clause with a word such as “since” or “given that.” Alternate translation: “since” or “given that” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]])
 3:7	rife		rc://*/ta/man/translate/figs-possession	ἡ διακονία τοῦ θανάτου	1	Here Paul uses the possessive form to describe a **ministry** that leads to **death**. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “the ministry that leads to death” (See: [[rc://*/ta/man/translate/figs-possession]])