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1CO 10 18 f97w figs-idiom τὸν Ἰσραὴλ κατὰ σάρκα 1 Are not those who eat the sacrifices participants in the altar? Here, **according to the flesh** identifies **Israel** as a reference to the people who are physically descended from Abraham and part of the nation of **Israel**. If your readers would misunderstand **according to the flesh**, you could use a word or phrase that refers to physical descent or genealogy. Alternate translation: “ethnic Israel” or “Israel by physical descent” (See: [[rc://en/ta/man/translate/figs-idiom]])
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1CO 10 18 q9ng figs-rquestion οὐχὶ οἱ ἐσθίοντες τὰς θυσίας, κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν? 1 Are not those who eat the sacrifices participants in the altar? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, they are.” If your readers would misunderstand this question, you could express the idea with a strong affirmation. Alternate translation: “those who are eating the sacrifices are certainly partakers of the altar.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 10 18 w3qn figs-explicit οἱ ἐσθίοντες τὰς θυσίας 1 Are not those who eat the sacrifices participants in the altar? Here Paul refers to how the priests would offer some of a sacrifice to God, while the person who gave the sacrifice and others with that person would eat the rest. In this way, the person who gave the sacrifice shared the food with God and with others. If your readers would misunderstand **who are eating the sacrifices**, you could clarify what Paul has in mind in the text or in a footnote. Alternate translation: “those who eat the rest of the sacrifices after the priest has offered the best parts to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 10 18 wz2h figs-possession κοινωνοὶ τοῦ θυσιαστηρίου 1 Are not those who eat the sacrifices participants in the altar? Here Paul uses the possessive form to describe **partakers** who “partake in” **the altar**. This could refer primarily to: (1) “partaking” in or union with **the altar** and what it represents. Alternate translation: “partaking in the altar” (2) being joined together with other Israelites, which comes from “partaking” in **the altar**. Alternate translation: “partaking in fellowship based on the altar” (See: [[rc://en/ta/man/translate/figs-possession]])
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1CO 10 18 cxzh figs-synecdoche τοῦ θυσιαστηρίου 1 Are not those who eat the sacrifices participants in the altar? Here Paul uses **altar** as a way to refer to the altar itself and what the priests did with the altar, including the sacrificing of animals to God. If your readers would misunderstand **altar**, you could clarify that Paul has in mind what happens at **the altar**. Alternate translation: “of the worship of God at the altar” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 10 18 wz2h figs-possession κοινωνοὶ τοῦ θυσιαστηρίου 1 Are not those who eat the sacrifices participants in the altar? Here Paul uses the possessive form to describe **partakers** who “partake in” **the altar**. This could refer primarily to: (1) “partaking” in or coming into union with **the altar** and what it represents. Alternate translation: “partaking in the altar” (2) being joined together with other Israelites, which comes from “partaking” in **the altar**. Alternate translation: “partaking in fellowship based on the altar” (See: [[rc://en/ta/man/translate/figs-possession]])
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1CO 10 18 cxzh figs-synecdoche τοῦ θυσιαστηρίου 1 Are not those who eat the sacrifices participants in the altar? Here Paul uses **altar** as a way to refer to the altar itself and what the priests did at the altar, including sacrificing animals to God. If your readers would misunderstand **altar**, you could clarify that Paul has in mind what happens at **the altar**. Alternate translation: “of the worship of God at the altar” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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1CO 10 19 ix5q figs-rquestion τί οὖν φημι? ὅτι 1 What am I saying then? Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question introduces a clarifying statement from Paul. If your readers would misunderstand this question, you could express the idea with a statement that introduces a clarification. Alternate translation: “Here is what I want to clarify: is it true that” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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1CO 10 19 b9ct writing-pronouns τί οὖν φημι 1 What am I saying then? Here Paul is referring to what he has said in his argument about idols and things sacrificed to them. If your readers would misunderstand that Paul is referring to what he has said so far, you could express that more clearly. Alternate translation: “What does what I have argued imply, then” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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1CO 10 19 j8dj translate-unknown εἰδωλόθυτόν 1 Or that food sacrificed to an idol is anything? Just as in [8:1](../08/01.md), here Paul speaks about animals that are slaughtered, offered to a god, and then eaten. For many people in Paul’s culture, this was the only meat that was available for them to eat. In many cases, people would eat this meat at a god’s temple or shrine. However, sometimes the meat could be sold to people, who would then eat it in their homes. In the next verses, Paul will speak about whether and how Christians should eat or not eat this meat. If your language has a specific word or phrase for meat from an animal that has been offered to a god, you could use it here. If your language does not have such a word, you could use a descriptive phrase. Alternate translation: “meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
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