Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -1120,7 +1120,7 @@ ROM	6	23	pizh	figs-explicit	θάνατος	1	For the wages of sin are death	Here
 ROM	6	23	slyb	figs-abstractnouns	θάνατος; τὸ…χάρισμα…ζωὴ αἰώνιος	1	For the wages of sin are death	See how you translated the abstract nouns **death** in [verse 21](../06/21.md), **gracious gift** in [5:15–16](../05/15.md), and **eternal life** in [verse 22](../06/22.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	23	cwkw	figs-possession	τὸ…χάρισμα τοῦ Θεοῦ	1	For the wages of sin are death	Paul is using the possessive form to describe **the gracious gift** that comes from **God**. If this is not clear in your language, you could use a different expression. Alternate translation: “God’s gracious gift” or “the gracious gift from God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	6	23	jn66	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	For the wages of sin are death	Paul speaks figuratively of **eternal life** as if it were occupying space inside of **Christ Jesus**. Paul means that **eternal life** comes by being united to **Christ Jesus**, as stated in [verse 11](../06/11.md). If this might confuse your readers, you could express the meaning plainly. Alternative translation: “for those who are united to Christ Jesus” or “comes through being united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	7	intro	fl1y			0		# Romans 7 General Notes\n\n## Structure and formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n    * Christians have been freed from the law (7:1–6)\n    * The law is not sinful (7:7–12)\n\n    * Christians still struggle with indwelling sin (7:13–25)\n\n## Special concepts in this chapter\n\n### “The Law”\n\nThroughout most of this chapter Paul uses the singular noun “the law” to refer to the group of laws that God gave Israel through Moses. However, in [verses 21–25](../07/21.md) Paul uses the word “law” in several different ways. Each of these different uses will be addressed in the notes. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Marriage\n\nScripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Possible translation difficulties in this chapter\n\n### Inclusive language\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all Jewish believers in Christ. Paul calls these people “brothers” in [verses 1](../07/01.md) and [4](../07/04.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])\n
+ROM	7	intro	fl1y			0		# Romans 7 General Notes\n\n## Structure and formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n    * Christians have been freed from the law (7:1–6)\n    * The law is not sinful (7:7–12)\n    * Christians still struggle with indwelling sin (7:13–25)\n\n## Special concepts in this chapter\n\n### “The Law”\n\nThroughout most of this chapter Paul uses the singular noun “the law” to refer to the group of laws that God gave Israel through Moses. However, in [verses 21–25](../07/21.md) Paul uses the word “law” in several different ways. Each of these different uses will be addressed in the notes. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n## Important figures of speech in this chapter\n\n### Marriage\n\nScripture commonly uses marriage as a metaphor. Here Paul uses it to describe how the church relates to the law of Moses and now to Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Possible translation difficulties in this chapter\n\n### Inclusive language\n\nIn this chapter the pronouns “we”, “us”, and “our” refer inclusively to all Jewish believers in Christ. Paul calls these people “brothers” in [verses 1](../07/01.md) and [4](../07/04.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])\n
 ROM	7	1	mk7w	figs-rquestion	ἢ ἀγνοεῖτε, ἀδελφοί (γινώσκουσιν γὰρ νόμον λαλῶ), ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ’ ὅσον χρόνον ζῇ?	1	do you not know, brothers … that the law controls a person for as long as he lives?	Paul is using a rhetorical question here to emphasize that the Jew is required to obey the law his whole life. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You surely know, brothers (for I am speaking to those who know the law), that the law is lord of the man for as long as he lives!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	7	1	r9fl	figs-gendernotations	ἀδελφοί…τοῦ ἀνθρώπου…ζῇ	1	brothers	Although the term **brothers** and **the man** and **he** are masculine, Paul is using the words here in a generic sense that includes both males and females. Alternate translation: “fellow Jewish believers … a person … that person lives” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	7	1	s4su		(γινώσκουσιν γὰρ νόμον λαλῶ)	1	brothers	Here Paul interrupts himself in order to clarify that he is specifically directing this part of the letter to the Jewish believers in the church at Rome. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside.
@@ -1242,7 +1242,7 @@ ROM	7	24	nu6u		με ῥύσεται	1	deliver me	Alternate translation: “will
 ROM	7	24	md8e	figs-metaphor	τοῦ σώματος τοῦ θανάτου τούτου	1	this body of death	This is a metaphor that means a **body** that will experience physical **death**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	7	25	w9ui		χάρις τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1	But thanks be to God through Jesus Christ our Lord	This is the answer to the question in 7:24.
 ROM	7	25	adx1	figs-metaphor	ἄρα οὖν αὐτὸς ἐγὼ, τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ; τῇ δὲ σαρκὶ, νόμῳ ἁμαρτίας	1	So then, I myself serve the law of God with my mind. However, with the flesh I serve the principle of sin	The mind and flesh are used here to show how they compare to serve either the **law of God** or the principle of **sin**. With the mind or intellect one can choose to please and obey God and with the flesh or physical nature to serve sin. Alternate translation: “My mind chooses to please God, but my flesh chooses to obey sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	8	intro	ev4r			0		# Romans 8 General Notes\n\n## Structure and formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n    * Christians have been freed from the law (7:1–6)\n    * The law is not sinful (7:7–12)\n\n    * Christians still struggle with indwelling sin (7:13–25)\n    * The Holy Spirit dwells in Christians (8:1–27)\n    * Christians have confidence in God’s love (8:28–8:39)\n\nThe first verse of this chapter is a transitional sentence. Paul concludes his teaching of Chapter 7 and leads into the words of Chapter 8.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 36. Paul quotes these words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Indwelling of the Spirit\n\nThe Holy Spirit is said to live inside a person or inside their heart. If the Spirit is present, this signifies that a person is saved. (See: [[rc://en/tw/dict/bible/kt/save]])\n\n### “These are sons of God”\n\nJesus is the Son of God in a unique way. God also adopts Christians to be his children. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/kt/adoption]])\n\n### Predestination\n\nMany scholars believe Paul in this chapter teaches on a subject known as “predestination.” This is related to the biblical concept of “predestine.” Some take this to indicate that God has, from before the foundation of the world, chosen some to be eternally saved. Christians have different views on what the Bible teaches on this subject. So translators need to take extra care when translating this chapter, especially with regards to elements of causation. (See: [[rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save]])\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\nPaul poetically presents his teaching in verses 38 and 39 in the form of an extended metaphor. He explains that nothing can separate a person from the love of God in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### No condemnation\n\nThis phrase must be translated carefully to avoid doctrinal confusion. People are still guilty of their sin. God disapproves of acting sinfully, even after believing in Jesus. God still punishes the sins of believers, but Jesus has paid the punishment for their sin. This is what Paul expresses here. The word “condemn” has several possible meanings. Here Paul emphasizes that people who believe in Jesus are no longer punished eternally for their sin by being “condemned to hell.” (See: [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/condemn]])\n\n### Flesh\n\nThis is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive (“in the flesh”), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])
+ROM	8	intro	ev4r			0		# Romans 8 General Notes\n\n## Structure and formatting\n\n5. Becoming like Christ in this life (6:1–8:39)\n    * Baptism represents union with Christ’s death (6:1–14)\n    * Christians are now slaves of righteousness (6:15–23)\n    * Christians have been freed from the law (7:1–6)\n    * The law is not sinful (7:7–12)\n    * Christians still struggle with indwelling sin (7:13–25)\n    * The Holy Spirit dwells in Christians (8:1–27)\n    * Christians have confidence in God’s love (8:28–8:39)\n\nThe first verse of this chapter is a transitional sentence. Paul concludes his teaching of Chapter 7 and leads into the words of Chapter 8.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 36. Paul quotes these words from the Old Testament.\n\n## Special concepts in this chapter\n\n### Indwelling of the Spirit\n\nThe Holy Spirit is said to live inside a person or inside their heart. If the Spirit is present, this signifies that a person is saved. (See: [[rc://en/tw/dict/bible/kt/save]])\n\n### “These are sons of God”\n\nJesus is the Son of God in a unique way. God also adopts Christians to be his children. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/kt/adoption]])\n\n### Predestination\n\nMany scholars believe Paul in this chapter teaches on a subject known as “predestination.” This is related to the biblical concept of “predestine.” Some take this to indicate that God has, from before the foundation of the world, chosen some to be eternally saved. Christians have different views on what the Bible teaches on this subject. So translators need to take extra care when translating this chapter, especially with regards to elements of causation. (See: [[rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save]])\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\nPaul poetically presents his teaching in verses 38 and 39 in the form of an extended metaphor. He explains that nothing can separate a person from the love of God in Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### No condemnation\n\nThis phrase must be translated carefully to avoid doctrinal confusion. People are still guilty of their sin. God disapproves of acting sinfully, even after believing in Jesus. God still punishes the sins of believers, but Jesus has paid the punishment for their sin. This is what Paul expresses here. The word “condemn” has several possible meanings. Here Paul emphasizes that people who believe in Jesus are no longer punished eternally for their sin by being “condemned to hell.” (See: [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/condemn]])\n\n### Flesh\n\nThis is a complex issue. “Flesh” is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive (“in the flesh”), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]])
 ROM	8	1	xq2y			0	Connecting Statement:	Paul gives the answer to the struggle he has with sin and good.
 ROM	8	1	xw65	figs-explicit	οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ	1	There is therefore now no condemnation for those who are in Christ Jesus	Here, **condemnation** refers to punishing people. Alternate translation: “God will not condemn and punish those who are joined to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	8	1	i12t		ἄρα	1	therefore	Alternate translation: “for that reason” or “because what I have just told you is true”