Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -937,7 +937,7 @@ ROM	5	17	uifs	figs-explicit	τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ	1
 ROM	5	18	e7cq	figs-ellipsis	ἄρα οὖν ὡς δι’ ἑνὸς παραπτώματος, εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι’ ἑνὸς δικαιώματος, εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “So then, just as one man trespassed and this caused all men to become condemned, so also one man acted righteous and this caused all men to become justified for living eternally” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	5	18	mccf	grammar-connect-words-phrases	ἄρα οὖν	1		**So then** indicates that what follows in [verses 18–21](../05/18.md) summarizes the ideas of [verses 12–17](../05/12.md). If this might confuse your readers, you could use a clearer expression. Alternate translation: “Finally” or “In summary” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	5	18	z0jq	figs-abstractnouns	παραπτώματος…κατάκριμα…δικαίωσιν	1		See how you translated these abstracts nouns in [verse 16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	5	18	n8pr	figs-gendernotations	πάντας ἀνθρώπους…πάντας ἀνθρώπους	1		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how your translated this word in [5:12](../05/12.md). Alternate translation: “all humanity … all humanity” or “all people … all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+ROM	5	18	n8pr	figs-gendernotations	πάντας ἀνθρώπους…πάντας ἀνθρώπους	2		Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women. See how your translated **all men** in [verse 12](../05/12.md). (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ROM	5	18	bcm2	figs-possession	δικαίωσιν ζωῆς	1		Paul is using the possessive form to describe how **justification** relates to **life**. Use a natural way in your language to express this idea. Alternate translation: “justification that brings eternal life” or “eternal justification” or “justification which is eternal life” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	5	18	bmey	figs-explicit	ζωῆς	1		Here the implication is that **life** refers to “eternal life” (See “rule in life” in [5:17](../05/17.md) and [2:7](../02/07.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “of eternal life” or “for living eternally” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	19	zp4r	figs-parallelism		0		These two clauses mean the opposite thing. Paul says the same thing twice, in opposite ways, to show the contrast between Adam and Christ. Be sure to retain the similar forms to keep the parallel ideas explicit. (See: [[rc://en/ta/man/translate/figs-parallelism]])